The semi-sceptic; or, The common sense of religion considered |
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Page vii
... System of Kant - Humility of Mind which ought to result from the Discoveries of Philosophy Reasons why the minor Philosophers are presumptuous , in spite of the Nature of these Discoveries . 166 CHAP . VI . Code of Reason , or abstract.
... System of Kant - Humility of Mind which ought to result from the Discoveries of Philosophy Reasons why the minor Philosophers are presumptuous , in spite of the Nature of these Discoveries . 166 CHAP . VI . Code of Reason , or abstract.
Page viii
... Philosophers - B . Franklin - Code of Reason ill adapted for the Wants of an uncultivated Mind— Its Inutility from ... Philosophers as to the Perfectibility of the Human Species - Instances of Improvement - The Testimonies of the ...
... Philosophers - B . Franklin - Code of Reason ill adapted for the Wants of an uncultivated Mind— Its Inutility from ... Philosophers as to the Perfectibility of the Human Species - Instances of Improvement - The Testimonies of the ...
Page 24
... philosophers which stand in the way , and which will be found to contain , in fact , the common stumbling - blocks of all the indifferents to religion . The philosophers , it must be premised , have come forward with the hope of ...
... philosophers which stand in the way , and which will be found to contain , in fact , the common stumbling - blocks of all the indifferents to religion . The philosophers , it must be premised , have come forward with the hope of ...
Page 52
... philosophers do , and endeavour to assign a probable cause , it would be this- that it was designed by such means to insure a general principle of activity in the several parts of the universe ; to banish that inertness and stagnation ...
... philosophers do , and endeavour to assign a probable cause , it would be this- that it was designed by such means to insure a general principle of activity in the several parts of the universe ; to banish that inertness and stagnation ...
Page 71
... philosophers prefer it ) the voice of nature ; and the removing , by so doing , a man from society , from those who ... philosopher's fashion , ) and hence crime with regard to ourselves . But in the GOOD AND EVIL . 71.
... philosophers prefer it ) the voice of nature ; and the removing , by so doing , a man from society , from those who ... philosopher's fashion , ) and hence crime with regard to ourselves . But in the GOOD AND EVIL . 71.
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Common terms and phrases
able action admit afford amongst animal appears argument arise assert atheist believe body book of Genesis called camera obscura casuistry cause certainly Christ Christian Christian religion circumstances common conduct consequence considered course creatures D'Alembert Deism Deists divine doctrine Dugald Stewart earth effect Egypt endeavour evidence evil exertion existence external eyes fact feeling give given ground habit Hindu human mind idea imagination inquiry instance irreligion justice Kant knowledge labour laws least ligion look Lord Byron mankind material matter ment merely Mirabaud moral moral constitution nature necessary never notions object observed ourselves passions perfect perhaps persons philo philosophers possessed principle professed prove question reason regard religion religious rience scepticism seems sensation sense sort speak species spirit stances suppose Supreme Tacitus things thinking power thought tical tion Trogus Pompeius truth words
Popular passages
Page 80 - Because sentence against an evil work is not executed speedily , therefore the heart of the sons of men is fully set in them to do evil.
Page 289 - And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Page 36 - And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
Page 267 - THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled of the word of life ; (for the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life which was with the Father, and was manifested unto us...
Page 290 - And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
Page 151 - There wanted yet the master-work, the end Of all yet done; a creature, who, not prone • And brute as other creatures, but endued With sanctity of reason, might erect His stature, and upright with front serene Govern the rest, self-knowing; and from thence Magnanimous to correspond with Heaven...
Page 43 - Did I request thee, Maker, from my clay To mould me man ? Did I solicit thee From darkness to promote me...
Page 37 - If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
Page 322 - European friends, that the superstitious practices which deform the Hindoo religion have nothing to do with the pure spirit of its dictates!
Page 289 - And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth : and it was so.