The semi-sceptic; or, The common sense of religion considered |
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Page 2
... objects of the re- form : and harmless as such an idea might seem in itself , and worthy to be promulgated , yet even the British discovery of the theory of the circulation of the blood , " introduced for a time , " says Bell ...
... objects of the re- form : and harmless as such an idea might seem in itself , and worthy to be promulgated , yet even the British discovery of the theory of the circulation of the blood , " introduced for a time , " says Bell ...
Page 18
... object in common - religion . As to the aim of this treatise , I may express a hope that the subject may prove not unattractive in a philosophical guise to those minds who had otherwise thought lightly of its nature , or perhaps , on ...
... object in common - religion . As to the aim of this treatise , I may express a hope that the subject may prove not unattractive in a philosophical guise to those minds who had otherwise thought lightly of its nature , or perhaps , on ...
Page 24
... commanded respect in any part of the globe . They aim at no less an object than the disproving and denying the ex- istence of any particular Providence or special revelation ; and of exterminating the very foun- dation of.
... commanded respect in any part of the globe . They aim at no less an object than the disproving and denying the ex- istence of any particular Providence or special revelation ; and of exterminating the very foun- dation of.
Page 51
... object in every way submitted to our human cognizance , and no doubt for some special pur- pose . We have good and evil , as we have strong and weak , high and low , swift and slow , far and near , long and short , as we have — the evil ...
... object in every way submitted to our human cognizance , and no doubt for some special pur- pose . We have good and evil , as we have strong and weak , high and low , swift and slow , far and near , long and short , as we have — the evil ...
Page 54
... the machinery of society by which the activity of man is kept up , and on which the health of his moral and political condition actually depends . The virtue of sin- cerity would not exist as an object ; scarcely would 54 GOOD AND EVIL .
... the machinery of society by which the activity of man is kept up , and on which the health of his moral and political condition actually depends . The virtue of sin- cerity would not exist as an object ; scarcely would 54 GOOD AND EVIL .
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Common terms and phrases
able action admit afford amongst animal appears argument arise assert atheist believe body book of Genesis called camera obscura casuistry cause certainly Christ Christian Christian religion circumstances common conduct consequence considered course creatures D'Alembert Deism Deists divine doctrine Dugald Stewart earth effect Egypt endeavour evidence evil exertion existence external eyes fact feeling give given ground habit Hindu human mind idea imagination inquiry instance irreligion justice Kant knowledge labour laws least ligion look Lord Byron mankind material matter ment merely Mirabaud moral moral constitution nature necessary never notions object observed ourselves passions perfect perhaps persons philo philosophers possessed principle professed prove question reason regard religion religious rience scepticism seems sensation sense sort speak species spirit stances suppose Supreme Tacitus things thinking power thought tical tion Trogus Pompeius truth words
Popular passages
Page 80 - Because sentence against an evil work is not executed speedily , therefore the heart of the sons of men is fully set in them to do evil.
Page 289 - And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Page 36 - And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
Page 267 - THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled of the word of life ; (for the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life which was with the Father, and was manifested unto us...
Page 290 - And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
Page 151 - There wanted yet the master-work, the end Of all yet done; a creature, who, not prone • And brute as other creatures, but endued With sanctity of reason, might erect His stature, and upright with front serene Govern the rest, self-knowing; and from thence Magnanimous to correspond with Heaven...
Page 43 - Did I request thee, Maker, from my clay To mould me man ? Did I solicit thee From darkness to promote me...
Page 37 - If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
Page 322 - European friends, that the superstitious practices which deform the Hindoo religion have nothing to do with the pure spirit of its dictates!
Page 289 - And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth : and it was so.