The semi-sceptic; or, The common sense of religion considered |
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Page 24
... Justice of God - Future Punishments - Whether in- flicted upon the Ignorant - Good and Evil - Future Life , & c . & c . BEFORE We can consider ourselves at liberty to examine the nature of religion in a general view , or to enquire ...
... Justice of God - Future Punishments - Whether in- flicted upon the Ignorant - Good and Evil - Future Life , & c . & c . BEFORE We can consider ourselves at liberty to examine the nature of religion in a general view , or to enquire ...
Page 25
... those passages which may be requisite for the elu- cidation of our subject . For the statement of the common argument relative to the justice of God , for example , and the punishments of a future life , we may ENEMIES OF ALL RELIGIONS .
... those passages which may be requisite for the elu- cidation of our subject . For the statement of the common argument relative to the justice of God , for example , and the punishments of a future life , we may ENEMIES OF ALL RELIGIONS .
Page 26
... justice , furnish men with intelligence and means suf- ficient to avoid the commission of those sins which he means to punish . We may quote the words of this pamphlet : “ In the first place it is evident that God has not given these ...
... justice , furnish men with intelligence and means suf- ficient to avoid the commission of those sins which he means to punish . We may quote the words of this pamphlet : “ In the first place it is evident that God has not given these ...
Page 29
... Justice , for example , is observed as the basis of their imperfect state of society among the worst and most ignorant of our race - amongst savages and thieves , theft is always disgraced and punished , or their community could not ...
... Justice , for example , is observed as the basis of their imperfect state of society among the worst and most ignorant of our race - amongst savages and thieves , theft is always disgraced and punished , or their community could not ...
Page 30
... justice and virtue in general inculcated in their moral law , that he had explained as belonging to his . They are , ' said they , common to all people who have white hearts . ' " The same acknowledgment of general prin- ciples will be ...
... justice and virtue in general inculcated in their moral law , that he had explained as belonging to his . They are , ' said they , common to all people who have white hearts . ' " The same acknowledgment of general prin- ciples will be ...
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Common terms and phrases
able action admit afford amongst animal appears argument arise assert atheist believe body book of Genesis called camera obscura casuistry cause certainly Christ Christian Christian religion circumstances common conduct consequence considered course creatures D'Alembert Deism Deists divine doctrine Dugald Stewart earth effect Egypt endeavour evidence evil exertion existence external eyes fact feeling give given ground habit Hindu human mind idea imagination inquiry instance irreligion justice Kant knowledge labour laws least ligion look Lord Byron mankind material matter ment merely Mirabaud moral moral constitution nature necessary never notions object observed ourselves passions perfect perhaps persons philo philosophers possessed principle professed prove question reason regard religion religious rience scepticism seems sensation sense sort speak species spirit stances suppose Supreme Tacitus things thinking power thought tical tion Trogus Pompeius truth words
Popular passages
Page 80 - Because sentence against an evil work is not executed speedily , therefore the heart of the sons of men is fully set in them to do evil.
Page 289 - And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Page 36 - And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
Page 267 - THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled of the word of life ; (for the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life which was with the Father, and was manifested unto us...
Page 290 - And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
Page 151 - There wanted yet the master-work, the end Of all yet done; a creature, who, not prone • And brute as other creatures, but endued With sanctity of reason, might erect His stature, and upright with front serene Govern the rest, self-knowing; and from thence Magnanimous to correspond with Heaven...
Page 43 - Did I request thee, Maker, from my clay To mould me man ? Did I solicit thee From darkness to promote me...
Page 37 - If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
Page 322 - European friends, that the superstitious practices which deform the Hindoo religion have nothing to do with the pure spirit of its dictates!
Page 289 - And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth : and it was so.