Anglo-India, social, moral and political; a collection of papers from the Asiatic journal1838 |
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Page 28
... feelings of the Anglo - Indians . What a world of acerbities , of bickerings , of satirical reflections , of petty strifes and emulations , is superseded by this single circumstance ! Yet , although no reasoning can be accurate or ...
... feelings of the Anglo - Indians . What a world of acerbities , of bickerings , of satirical reflections , of petty strifes and emulations , is superseded by this single circumstance ! Yet , although no reasoning can be accurate or ...
Page 29
... feelings , passions , come rushing around their couch , as with the sound of innumerous wings . And to be the subject of scorn to those who have played with better cards - scorn , indeed , more in apprehension than reality , for , bad ...
... feelings , passions , come rushing around their couch , as with the sound of innumerous wings . And to be the subject of scorn to those who have played with better cards - scorn , indeed , more in apprehension than reality , for , bad ...
Page 30
... feeling existed , and where the hearts of those who were thus unjustly suspected were much too pure and generous to triumph for a moment over those whom they had distanced in the race . I knew one neglected beauty , for she certainly ...
... feeling existed , and where the hearts of those who were thus unjustly suspected were much too pure and generous to triumph for a moment over those whom they had distanced in the race . I knew one neglected beauty , for she certainly ...
Page 33
... feeling is allowed to exceed its statutable limits , no sympathy to burst the bounds of that conventional complacency of look , thought , manner , and that subdued , disciplined state of feeling , which receives with unfluttered pulse ...
... feeling is allowed to exceed its statutable limits , no sympathy to burst the bounds of that conventional complacency of look , thought , manner , and that subdued , disciplined state of feeling , which receives with unfluttered pulse ...
Page 35
... feelings were feminine ; her perceptions of feminine propriety instinctively keen ; and , in one word , it would have been almost a pardonable idolatry to have fallen down and worshipped her , as the living image of virtue . What did ...
... feelings were feminine ; her perceptions of feminine propriety instinctively keen ; and , in one word , it would have been almost a pardonable idolatry to have fallen down and worshipped her , as the living image of virtue . What did ...
Other editions - View all
Anglo-India, Social, Moral, and Political: Being a Collection of ..., Volume 2 Asiatic Journal No preview available - 2016 |
Common terms and phrases
Adam Ahmednuggur Alexis Alguazil amongst amusement Anglo-Indian Antar Arathoon Armenian arrived barrister body Brahmin British Calcutta called cause character Christina civil civilian colonel conversation daughter delight doctrine Doriclea Drillham duty effect England English Eurasian European Eustathia eyes father feelings female fortune give Government habits hand Hassan heard heart Hieronymo Hindoo Hindu Holkar honour human Hyssops India Jacob judge Julius Cæsar justice kazee Kiernander kind knowledge Kulin ladies lived looked Lord Madras Mahratta manner marriage married matter means ment mind moral morning murder native nature never Nizam observed occasion party Paupiah persons Petrus political poor racter received residence respect rupees Sanchya seemed sepoys serjeant shew Sindhia Sir William Jones society soon spirit Supreme Court thing thought tion tribe truth Westminster Hall whilst Whitwell whole young
Popular passages
Page 32 - And then the whining schoolboy, with his satchel And shining morning face, creeping like snail Unwillingly to school. And then the lover, Sighing like furnace, with a woeful ballad Made to his mistress
Page 26 - Uprear'd of human hands. Come, and compare Columns and idol-dwellings, Goth or Greek, With Nature's realms of worship, earth and air...
Page 232 - A Second Conference between an Advocate for, and an Opponent of, the practice of burning Widows alive.
Page 335 - This easy and universal belief, so expressive of the sense of mankind, may be ascribed to the genuine merit of the fable itself. We imperceptibly advance from youth to age, without observing the gradual, but incessant, change of human affairs, and, even in our larger experience of history, the imagination is accustomed, by a perpetual series of causes and effects, to unite the most distant revolutions. But, if the interval between two memorable...
Page 43 - England has erected no churches, no hospitals, no palaces, no schools ; England has built no bridges, made no high roads, cut no navigations, dug out no reservoirs. Every other conqueror of every other description has left some monument, either of state or beneficence, behind him. Were we to be driven out of India this day, nothing would remain to tell that it had been possessed, during the inglorious period of our dominion, by any thing better than the ourang-outang or the tiger.
Page 301 - All metaphysical impossibilities can be reduced to the formula, that it is impossible for the same thing to be and not to be at the same moment, as this would be an absurdity, — that is, an absurd or meaningless statement.
Page 83 - What recks it them? What need they? They are sped; And when they list, their lean and flashy songs Grate on their scrannel pipes of wretched straw ; The hungry sheep look up, and are not fed, But swoln with wind and the rank mist they draw Rot inwardly, and foul contagion spread : Besides what the grim wolf with privy paw Daily devours apace, and nothing said: — But that two-handed engine at the door Stands ready to smite once, and smite no more.
Page 226 - This simple code of religion and morality is so admirably calculated to elevate men's ideas to high and liberal...
Page 226 - God, who has equally subjected all living creatures, without distinction of caste, rank, or wealth, to change, disappointment, pain, and death, and has equally admitted all to be partakers of the bountiful mercies which he has lavished over nature, and is also so well fitted to regulate the conduct of the human race in the discharge of their various duties to God, to themselves, and to society, that I cannot but hope the best effects from its promulgation in the present form.
Page 220 - I published various works and pamphlets against their errors, in the native and foreign languages. This raised such a feeling against me, that I was at last deserted by every person except two or three Scotch friends, to whom, and the nation to which they belong, I always feel grateful.