Lectures and Addresses in Aid of Popular Education; Including a Lecture on the Poetry of Pope |
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Page 24
... practice to that of Pope ; I allude to the extreme tact , skill , and delicacy with which he conveys a compliment , and frequently embodies in one pregnant line or couplet a complete panegyric of the character he wishes to distinguish ...
... practice to that of Pope ; I allude to the extreme tact , skill , and delicacy with which he conveys a compliment , and frequently embodies in one pregnant line or couplet a complete panegyric of the character he wishes to distinguish ...
Page 34
... which his own studies and practice had lead him thoroughly to appreciate ; and I may permit myself to say that he had formed a high estimate of the judicial powers of Lord Cottenham . ease . I must admit one thing - when he 34 LECTURE II .
... which his own studies and practice had lead him thoroughly to appreciate ; and I may permit myself to say that he had formed a high estimate of the judicial powers of Lord Cottenham . ease . I must admit one thing - when he 34 LECTURE II .
Page 50
... practice ; and on this occasion they frequently allowed Mr. Adams to sit down to rest . All the time I believe he was not himself for the discon- tinuance of slavery , even in the district of Columbia , but he con- tended that the ...
... practice ; and on this occasion they frequently allowed Mr. Adams to sit down to rest . All the time I believe he was not himself for the discon- tinuance of slavery , even in the district of Columbia , but he con- tended that the ...
Page 65
... practice in rendering homage to God . - Though it would appear difficult , and must certainly be ungra- cious , to paint the reverse side of such a country and such a people , a severe observer would not be long at fault . With respect ...
... practice in rendering homage to God . - Though it would appear difficult , and must certainly be ungra- cious , to paint the reverse side of such a country and such a people , a severe observer would not be long at fault . With respect ...
Page 67
... practices of gambling , drink- ing , and licentiousness , by an habitual disregard of the Sabbath , and by more constant swearing than I ever heard any where else , fearfully disfigure that great valley of the Mississippi , destined in ...
... practices of gambling , drink- ing , and licentiousness , by an habitual disregard of the Sabbath , and by more constant swearing than I ever heard any where else , fearfully disfigure that great valley of the Mississippi , destined in ...
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American appear Bank beauty believe bill Blackfriars Bridge body Book of Mormon building built called capital character Church city of London city of Westminster classes common Company Court directors district Doctrines and Covenants duty east England English erected established extensive favour feel feet friends give honour House Hyde Park important Institutes interest Joseph Smith labour land latter living London Bridge Lord Lord Byron means Mechanics meeting ment metropolis miles moral Mormon Nauvoo object occasion Orson Pratt palace Park Parliament party passed persons polygamy Pope population port portion possession present President principal printer printing prophet railroad railway respect revelation river road saints sect shareholders Sidney Rigdon society Southwark Square Street success Thames thing tion Tower town Union United Utah Westminster whole Yorkshire
Popular passages
Page 22 - Bear, like the Turk, no brother near the throne; View him with scornful, yet with jealous eyes, And hate for arts that caused himself to rise; Damn with faint praise, assent with civil leer, And without sneering, teach the rest to sneer...
Page 14 - Hope springs eternal in the human breast; Man never Is, but always To be blest; The soul, uneasy and confined from home, Rests and expatiates in a life to come.
Page 28 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 14 - Oft she rejects, but never once offends. Bright as the sun, her eyes the gazers strike, And, like the sun, they shine on all alike. Yet graceful ease, and sweetness void of pride, Might hide her faults, if belles had faults to hide: If to her share some female errors fall, Look on her face, and you'll forget them all.
Page 26 - Seen him, uneumber'd with the venal tribe, Smile without art, and win without a bribe. Would he oblige me? let me only find, He does not think me what he thinks mankind.
Page 67 - ... the Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing : which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
Page 29 - What modes of sight betwixt each wide extreme, The mole's dim curtain, and the lynx's beam; Of smell, the headlong lioness between, And hound sagacious on the tainted green; Of hearing, from the life that fills the flood, To that which warbles through the vernal wood! The spider's touch, how exquisitely fine ! Feels at each thread, and lives along the line...
Page 30 - Yes, I am proud; I must be proud to see Men, not afraid of God, afraid of me; Safe from the bar, the pulpit, and the throne, Yet touch'd and shamed by ridicule alone.
Page 22 - Peace to all such ! but were there one whose fires True genius kindles, and fair fame inspires; Blest with each talent and each art to please, And born to write, converse, and live with ease : Should such a man, too fond to rule alone, Bear, like the Turk, no brother near the throne...
Page 13 - True wit is nature to advantage dressed, — What oft was thought, but ne'er so well expressed; Something whose truth convinced at sight we find, That gives us back the image of our mind.