Continuation of the RamblerF. C. and J. Rivington, 1823 - Authors, English |
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Page 48
... measures , as a token of depravity and corruption , and a Greek writer of sentences has laid down as a standing maxim , that he who believes not another on his oath , knows himself to be per- jured . We can form our opinions of that ...
... measures , as a token of depravity and corruption , and a Greek writer of sentences has laid down as a standing maxim , that he who believes not another on his oath , knows himself to be per- jured . We can form our opinions of that ...
Page 55
... measure comparative , and arises at once from the sensations which we feel , and those which we remember . Thus ease after torment is pleasure for a time , and we are very agreeably re- created , when the body , chilled with the weather ...
... measure comparative , and arises at once from the sensations which we feel , and those which we remember . Thus ease after torment is pleasure for a time , and we are very agreeably re- created , when the body , chilled with the weather ...
Page 60
... measure of justice prescribed to us , in our transactions with others , is remarkably clear and com- prehensive : Whatsoever ye would that men should do unto you , even so do unto them . A law by which every claim of right may be ...
... measure of justice prescribed to us , in our transactions with others , is remarkably clear and com- prehensive : Whatsoever ye would that men should do unto you , even so do unto them . A law by which every claim of right may be ...
Page 62
... measure of our libe- rality , according to our opinions and prospects , our hopes and fears . This rule therefore is not equally determinate and absolute , with respect to offices of kindness , and acts of liberality , because ...
... measure of our libe- rality , according to our opinions and prospects , our hopes and fears . This rule therefore is not equally determinate and absolute , with respect to offices of kindness , and acts of liberality , because ...
Page 63
... measure can be taken than this pre- cept affords us , for we can only know what others suffer for want , by considering how we should be af- fected in the same state ; nor can we proportion our assistance by any other rule than that of ...
... measure can be taken than this pre- cept affords us , for we can only know what others suffer for want , by considering how we should be af- fected in the same state ; nor can we proportion our assistance by any other rule than that of ...
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Common terms and phrases
amusements Anna Williams Aristotle attention aunt beauty caprina celebrated censure common confess considered contempt critick curiosity danger death December 18 delight Demochares desire dili diligence discover domestick duty endeavoured envy equally expected expence eyes falsehood fancy favour fear felicity flattered folly fortune frequently gaiety genius give gratifications happiness heart hexameter honour hope hope and fear hour human idleness imagination inclined justly kind knowledge labour ladies learning lence less lives look mankind ment Milton mind misery nature necessary neglect neral ness never November 20 NUMB numbers observed once opinion OVID pain passed passions perhaps perpetual pleased pleasure praise precepts pride publick RAMBLER reason regard SATURDAY scarcely seldom shew silence produce sometimes soon sophism sound stancy suffer surely syllables thing thought tion tivate Trajan's bridge truth TUESDAY vanity vendat verse virtue wisdom writer
Popular passages
Page 136 - Soft is the strain when Zephyr gently blows, And the smooth stream in smoother numbers flows ; But when loud surges lash the sounding shore, The hoarse, rough verse should like the torrent roar.
Page 145 - His praise, ye Winds, that from four quarters blow, Breathe soft or loud ; and, wave your tops, ye Pines, With every plant, in sign of worship wave. Fountains, and ye that warble, as ye flow, Melodious murmurs, warbling tune his praise.
Page 441 - Nor the other light of life continue long, But yield to double darkness nigh at hand : So much I feel my genial spirits droop, My hopes all flat, nature within me seems In all her functions weary of herself ; My race of glory run, and race of shame, And I shall shortly be with them that rest.
Page 233 - Begin, be bold, and venture to be wise : He who defers this work from day to day, Does on a river's bank expecting stay Till the whole stream which stopp'd him should be gone, Which runs, and, as it runs, for ever will run on.
Page 95 - Ordain'd by thee; and this delicious place For us too large, where thy abundance wants Partakers, and uncropt falls to the ground. But thou hast...
Page 94 - But thou hast promis'd from us two a race To fill the earth, who shall with us extol Thy goodness infinite, both when we wake, And when we seek, as now, thy gift of sleep.
Page 411 - Who dares think one thing, and another tell, My heart detests him as the gates of hell.
Page 149 - Forth issued, brandishing his fatal dart, Made to destroy. I fled, and cried out, Death ! Hell trembled at the hideous name, and sigh'd From all her caves, and back resounded, Death...
Page 60 - Whatsoever ye would that men should do unto you, even so do unto them ; for this is the law and the prophets.
Page 105 - ... inwoven shade, Laurel and myrtle, and what higher grew Of firm and fragrant leaf; on either side Acanthus, and each odorous bushy shrub...