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Glad was the Spirit impure, as now in hope
To find who might direct his wandering flight
To Paradise, the happy seat of Man,
His journey's end and our beginning woe.
But first he casts to change his proper shape,
Which else might work him danger or delay:
And now a stripling Cherub he appears,
Not of the prime, yet such as in his face
Youth smil'd celestial, and to every limb
Suitable grace diffus'd, so well he feign'd:
Under a coronet his flowing hair

In curls on either cheek play'd; wings he wore
Of many a colour'd plume, sprinkled with gold;
His habit fit for speed succinct, and held
Before his decent steps a silver wand.

He drew not nigh unheard; the Angel bright.
Ere he drew nigh, his radiant visage turn'd,
Admonish'd by his ear, and straight was known
The Arch-Angel Uriel, one of the seven
Who in God's presence, nearest to his throne,
Stand ready at command, and are his eyes

That run through all the Heavens, or down to the Earth Bear his swift errands over moist and dry,

O'er sea and land: him Satan thus accosts.

Uriel, for thou of those seven Spirits that stand In sight of God's high throne, gloriously bright, The first art wont his great authentick will Interpreter through highest Heaven to bring, Where all his sons thy embassy attend;

And here art likeliest by supreme decree
Like honour to obtain, and as his

eye

To visit oft this new creation round;
Unspeakable desire to see, and know

All these his wonderous works, but chiefly Man,
His chief delight and favour, him for whom
All these his works so wonderous he ordain'd,
Hath brought me from the quires of Cherubim
Alone thus wandering. Brightest Seraph, tell
In which of all these shining orbs hath Man
His fixed seat, or fixed seat hath none,
But all these shining orbs his choice to dwell;
That I may find him, and with secret gaze
Or open admiration him behold,

On whom the great Creator hath bestow'd
Worlds, and on whom hath all these graces pour'd;
That both in him and all things, as is meet,
The Universal Maker we may praise;
Who justly hath driven out his rebel foes
To deepest Hell, and, to repair that loss,
Created this new happy race of Men
To serve him better: wise are all his ways.

So spake the false dissembler unperceiv'd,
For neither Man nor Angel can discern
Hypocrisy, the only evil that walks

Invisible, except to God alone,

By his permissive will, through Heaven and Earth: And oft, though wisdom wake, suspicion sleeps

At wisdom's gate, and to simplicity

N

Resigns her charge, while goodness thinks no ill
Where no ill seems; Which now for once beguil'd
Uriel, though regent of the sun, and held
The sharpest-sighted Spirit of all in Heaven;
Who to the fraudulent impostor foul,

In his uprightness, answer thus return'd.

Fair Angel, thy desire, which tends to know
The works of God, thereby to glorify
The great Work-master, leads to no excess
That reaches blame, but rather merits praise
The more it seems excess, that led thee hither
From thy empyreal mansion thus alone,
To witness with thine eyes what some perhaps,
Contented with report, hear only in Heaven:
For wonderful indeed are all his works,
Pleasant to know, and worthiest to be all
Had in remembrance always with delight;
But what created mind can comprehend
Their number, or the wisdom infinite

That brought them forth, but hid their causes deep?

I saw when at his word the formless mass,
This world's material mould, came to a heap :
Confusion heard his voice, and wild uproar
Stood rul'd, stood vast infinitude confin'd;
Till at his second bidding Darkness fled,
Light shone, and order from disorder sprung:
Swift to their several quarters hasted then
The cumbrous elements, earth, flood, air, fire;
And this ethereal quintessence of Heaven

Flew upward, spirited with various forms,
That rolled orbicular, and turn'd to stars
Numberless, as thou seest, and how they move;
Each had his place appointed, each his course;
The rest in circuit walls this universe.

Look downward on that globe, whose hither side
With light from hence, though but reflected, shines;
That place is Earth, the seat of Man; that light
His day, which else, as the other hemisphere,
Night would invade; but there the neighbouring moon
(So call that opposite fair star) her aid

Timely interposes, and her monthly round

Still ending, still renewing, through mid Heaven,
With borrow'd light her countenance triform
Hence fills and empties to enlighten the Earth,
And in her pale dominion checks the night.
That spot to which I point, is Paradise,
Adam's abode; those lofty shades, his bower.
Thy way thou canst not miss, me mine requires.
Thus said, he turn'd; and Satan, bowing low,
As to superiour Spirits is wont in Heaven,
Where honour due and reverence none neglects,
Took leave, and toward the coast of earth beneath,
Down from the ecliptick, sped with hop'd success,
Throws his steep flight in many an aery wheel;
Nor staid, till on Niphates' top he lights.

PARADISE LOST.

BOOK IV.

O, FOR that warning voice, which he, who saw
The Apocalypse, heard cry in Heaven aloud,
Then when the Dragon, put to second rout,
Came furious down to be revenged on men,

Woe to the inhabitants on earth! that now
While time was, our first parents had been warn'd
The coming of their secret foe, and 'scap'd,

Haply so 'scap'd his mortal snare: For now
Satan, now first inflam'd with rage, came down,
The tempter ere the accuser of mankind,

To wreak on innocent frail Man his loss
Of that first battle, and his flight to Hell:
Yet, not rejoicing in his speed, though bold
Far off and fearless, nor with cause to boast,
Begins his dire attempt; which nigh the birth
Now rolling boils in his tumultuous breast,
And like a devilish engine back recoils
Upon himself; horrour and doubt distract
His troubled thoughts, and from the bottom stir

The Hell within him; for within him Hell

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