Milton's Wisdom: Nature and Scripture in Paradise LostMilton's Wisdom examines the poet's use of the traditional notion that the eternal wisdom of God expressed itself in the "books" of nature and Scripture. It is the first study to draw attention to Milton's extensive use of biblical wisdom literature in his dramatization of Adam and Eve's education, their fall, and their reconciliation with one another and with God. The author looks at the ways theological and hence epistemological questions converge on and are generated by Adam's, Eve's, and Satan's responses to the world they see around them and to the words God and his emissaries speak to them. Reichert argues that the nature/Scripture dichotomy informs the symmetrical structure of the twelve books of Milton's epic. Milton's Wisdom challenges previous readings that have tried to ally Milton with the Puritans' strict theology of the word. Reichert has shifted our attention away from literary and historical theory and back to the experience of the poem as a whole. |
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Page 112
... thou seest , What there thou seest fair creature is thyself , With thee it came and goes : but follow me , And I will bring thee where no shadow stays Thy coming , and thy soft embraces , he Whose image thou art , him thou shall enjoy ...
... thou seest , What there thou seest fair creature is thyself , With thee it came and goes : but follow me , And I will bring thee where no shadow stays Thy coming , and thy soft embraces , he Whose image thou art , him thou shall enjoy ...
Page 189
... thou hast by thy sinne corrupted others " : " Must it needs be a heartbreaking to thee , whensoever thou dost seriously thinke of it all the dayes of thy life .... If thou hadst beene the mean to undo another in his outward estate ...
... thou hast by thy sinne corrupted others " : " Must it needs be a heartbreaking to thee , whensoever thou dost seriously thinke of it all the dayes of thy life .... If thou hadst beene the mean to undo another in his outward estate ...
Page 233
... thou hast made a way in the sea , and a safe path in the waves ; shewing that thou canst save from all danger : yea , though a man went to sea without art . ( 14 : 1-4 ) If Solomon's God is at times mightily wrathful , he is also a God ...
... thou hast made a way in the sea , and a safe path in the waves ; shewing that thou canst save from all danger : yea , though a man went to sea without art . ( 14 : 1-4 ) If Solomon's God is at times mightily wrathful , he is also a God ...
Contents
Introduction | 1 |
Paradise Lost | 51 |
Meditating on the Creatures Part | 69 |
Copyright | |
2 other sections not shown
Common terms and phrases
Adam and Eve Adam's angels answer appears beauty become beginning Book bring calls chapter conversation course created creation creatures death describes desire divine earth effect emphasis Eve's evil expressed eyes face fact fair faith Fall fallen Father fear feel follow fruit given gives God's grace hand happy hath hear heard heart heaven heavenly human hymn John knowledge leave light lines live look Lord meaning Michael Milton mind morning move nature once opening Paradise Lost passage perhaps phrase poem poet praise prayer present providence question Raphael reader reason reference Satan says Scripture seems seen sense sight speak speech spirit story suggest sweet tells thee things thou thought tree turn understanding University Press unto voice wisdom wonder words
References to this book
All in All: Unity, Diversity, and the Miltonic Perspective Charles W. Durham,Kristin A. Pruitt Limited preview - 1999 |