Hail mix'd with fire, must rend tn Egyptian sky,
And wheel on th' earth, devouring where it rolls;
What it devours not, herb, or fruit, or grain,
A darksome cloud of locusts swarming down
Must eat, and on the ground leave nothing green;
Darkness must overshadow all his bounds,
Palpable darkness, and blot out three days:
Last with one midnight stroke all the first-born
Of Egypt must lie dead. Thus with ten wounds
The river-dragon tam'd at length submits
To let his sojourners depart, and oft

Humbles his stubborn heart, but still as ice
More harden'd after thaw, till in his rage
F'ursuing whom he late dismiss'd, the sea
Swallows him with his host, but them lets pass
As on dry land, between two crystal walls,
Aw'd by the rod of Moses so to stand
Divided, till his rescu'd gain their shore:
Such wondrous pow'r God to his saint will lend
Though present in his angel, who shall go
Before them in a cloud, and pillar of fire,
By day a cloud, by night a pillar of fire,
To guide them in their journey, and remove
Behind them, while th' obdurate king pursues:
All night he will pursue, but his approach
Darkness defends between till morning watch.
Then through the fiery pillar and the cloud,
God looking forth will trouble all his host,
And craze their chariot wheels: when by command
Moses once more his potent rod extends
Over the sea; the sea his rod obeys;
On their embattled ranks the waves return,
And overwhelm their war: the race elect
Safe towards Canaan from the shore advance
Through the wild desert, not the readiest way,
Lest ent'ring on the Canaanite alarm'd
War terrify them inexpert, and fear
Return them back to Egypt, choosing rather
Inglorious life with servitude; for life

To noble and ignoble is more sweet

Untrain'd in arms, where rashness leads not on
This also shall they gain by their delay

In the wide wilderness; there they shall found
Their government, and their great senate choose
Through the twelve tribes to rule by laws ordain'd
God from the mount of Sinai, whose grey top
Shall tremble, he descending, will himself
In thunder, lightning, and loud trumpet's sound,
Ordain them laws; part such as appertain
To civil justice, part religious rites

Of sacrifice, informing them by types

And shadows, of that destin'd seed to bruise
The serpent, by what means he shall acheive
Mankind's deliverance. But the voice of God
To mortal ear is dreadful; they beseech
That Moses might report to them his will,
And terror cease; he grants what they besought,
Instructed that to God is no access

Without mediator, whose high office now
Moses in figure bears, to introduce

One greater, of whose day he shall foretel,
And all the prophets in their age the times
Of great Messiah shall sing. Thus laws and rites
Establish'd, such delight hath God in men
Obedient to his will, that he vouchsafes
Among them to set up his tabernacle,
The holy One with mortal men to dwell;
By his prescript a sanctuary is fram'd
Of cedar, overlaid with gold, therein
An ark, and in the ark his testimony,
The records of his covenant; over these
A mercy seat of Gold between the wings
Of two bright cherubim; before him burn
Sev'n lamps as in a zodiac representing
The heav'nly fires; over the tent a cloud
Shall rest by day, a fiery gleam by night,
Save when they journey, and at length they come,
Conducted by his angel to the land

Promis'd to Abraham and his seed: the rest
Were long to tell, how many battles fought,
How many kings destroy'd and kingdoms won,
Or how the sun shall in mid heav'n stand still
A day entire, and night's due course adjourn,
Man's voice commanding, Sun in Gibeon stand
And thou moon in the vale of Ajalon,
Till Israel overcome; so call the third

From Abraham, son of Isaac, and from him
His whole descent, who thus shall Canaan win,
Here Adam interpos'd: O sent from heav'n,
Enlight'ner of my darkness, gracious things.
Thou hast reveal'd, those chiefly which concern
Just Abraham and his seed: now first I find
Mine eyes true opening, and my heart much eas'd,
Erewhile perplex'd with thoughts what would become
Of me and all mankind; but now I see

fis day, In whom all nations shall be blest,
Favour unmerited by me, who sought
Forbidden knowledge by forbidden means.
This yet I apprehend not, why to those
Among whom God will deign to dwell on earth,
So many and so various laws are given;
So many laws argues so many sins

Among them; how can God with such reside?

To whom thus Michael: Doubt not but that sin

Will reign among them, as of thee begot;
And therefore was law given them to evince
Their natural pravity, by stirring up

sin against law to fight: that when they see
Law can discover sin, but now remove,
Save by those shadowy expiations weak,
The blood of bulls and goats, they may conclude
Some blood more precious must be paid for man
Just for unjust, that in such righteousness
To them by faith imputed, they may find
Justification towards God, and peace

Of conscience, which the law by ceremonies
Cannot appease nor man the mortal pait

Perform, and not performing cannot live.
So law appears imperfect, and but given
With purpose to resign them in full time
Up to a better covenant, disciplin'd

From shadowy types to truth, from flesh to spirit
Prom imposition of strict laws to free
Acceptance of large grace, from servile fear
To filial, works of law to works of faith.
And therefore shall not Moses, though of God
Highly belov'd, being but the minister
Of law, his people into Canaan lead;
But Joshua whom the gentiles Jesus call,
His name and office bearing, who shall quell
The adversary serpent, and bring back

Through the world's wilderness long wandered mar
Safe to eternal paradise of rest.

Meanwhile they in their earthly Canaan plac'd
Long time shall dwell and prosper, but when sins
National interrupt their public peace,

Provoking God to raise them enemies;
From whom as oft he saves them penitent
By judges first, then under kings; of whom
The second, both for piety renown'd
And puissant deeds, a promise shall receive
Irrevocable, that his regal throne

For ever shall endure; the like shall sing
All prophecy, that of the royal stock
Of David (so I name this king,) shall rise
A son, the woman's seed to thee foretold,
Foretold to Abraham, as in whom shall trust
All nations, and to kings foretold, of kings
The last, for of his reign shall be no end.
But first a long succession must ensue,
And his next son, for wealth and wisdom farn'd
The clouded ark of God, till then in tents
Wand'ring, shall in a glorious temple enshrine.
Such follow him, as shall be register'd
Part good, part bad, of bad the longer scroll.
Whose foul idolatries and other faults

Heap'd to the popular sum, will so incense.
God, as to leave them, and expose their land,
Their city, his temple, and his holy ark

With all his sacred things, a scorn and prey
To that proud city, whose high walls thou saw's!
Left in confusion, Babylon thence call'd.
There in captivity he lets them dwell

The space of sev'nty years, then brings them back
Rememb'ring mercy, and his covenant sworn
To David, stablish'd as the days of heav'n.
Return'd from Babylon by leave of kings
Their lords, whom God dispos'd, the house of Go
They first re-edify, and for awhile

In mean estate live moderate, till grown

In wealth and multitude, factious they grow:
But first among the priests dissension springs,
Men who attend the altar, and should most
Endeavour peace: their strife pollution bring
Upon the temple itself; at last they seize
The sceptre, and regard not David's sons,
Then lose it to a stranger, that the true
Anointed king Messiah might be born
Barr'd of his right; yet at his birth a star
Unseen before in heav'n proclaims him come.
And guides the eastern sages, who inquire
His place, to offer incense, myrrh, and gold;
His place of birth a solemn angel tells
To simple shepherds, keeping watch by night;
They gladly thither haste, and by a choir
Of squadron'd angels hear his carol sung.
A virgin is his mother, but his sire

The pow'r of the most High; he shall ascend
The throne hereditary, and bound his reign

With earth's wide bounds, his glory with the heav'ns
He ceas'd, discerning Adam with such joy
Surcharg'd, as had like grief been dew'd in tears,
Without the vent of words, which these he breath'd
O prophet of glad tidings, finisher
of utmost hope! now clear I understand