6 Radcliffe's servants gathering and destroying the flowers, Kneller sent him word he must shut up the door. Radcliffe replied peevishly, Tell him he may do anything with it but paint it.' And I,' answered Sir Godfrey, 'can take anything from him but physic.'"* Kneller, besides being an admired painter (and it is supposed from one of his performances, the portrait of a Chinese, that he could have been admired by posterity, if he chose), was a man of wit; but so vain, that he is described as being the butt of all the wits his acquaintances. They played upon him undoubtedly, and at a great rate; but it has been suggested by a shrewd observer, that while he consented to have his vanity tickled at any price, he humoured the joke himself, and was quite aware of what they were at. Nor is this inconsistent with the vanity, which would always make large allowances for the matter of fact. The extravagance it would limit where it pleased; the truth remained; and Sir Godfrey, as Pope said, had a large appetite. With this probability a new interest is thrown upon the anecdotes related of his vanity, with the best of which the reader is accordingly presented. Kneller was a German, born at Lubec, so that his English is to be read with a foreign accent. The younger Richardson tells us, that Gay read Sir Godfrey a copy of verses, in which he had pushed his flattery so far, that he was all the while in dread lest the knight should detect him. When Kneller had heard this through, he said, in his foreign style and accent, "Ay, Mr. Gay, all what you have said is very fine, and very true; but you have forgot one thing, my good friend; by G—, I should have been a general of an army; for when I was at Venice, there was a girandole, and all the place of St. Mark was in a smoke of gunpowder, and I did like the * Anecdotes of Painting, in his Works, 4to. vol. iii. p. 364. smell, Mr. Gay; should have been a great general, Mr. Gay!" Perhaps it was this real or apparent obtuseness which induced Gay to add "engineering" to his other talents, in the verses describing Pope's welcome from Greece:"Kneller amid the triumph bears his part, Who could (were mankind lost) a new create: The following is related on the authority of Pope: "Old Jacob Tonson got a great many fine pictures, and two of himself, from him, by this means. Sir Godfrey was very covetous, but then he was very vain, and a great glutton; so he played these passions against the others; besides telling him that he was the greatest master that ever was, sending him, every now and then, a haunch of venison, and dozens of excellent claret. O, my G-, man,' said he once to Vander Gucht, this old Jacob loves me; he is a very good man; you see he loves me, he sends me good things; the venison was fat.' Old Geekie, the surgeon, got several fine pictures of him too, and an excellent one of himself; but then he had them cheaper, for he gave nothing but praises: but then his praises were as fat as Jacob's venison; neither could be too fat for Sir Godfrey." 6 Pope related the following to Spence: "As I was sitting by Sir Godfrey Kneller one day, whilst he was drawing a picture, he stopt, and said, 'I can't do as well as I should do, unless you flatter me a little, Mr. Pope! You know I love to be flattered.' I was for once willing," continues Pope, "to try how far this vanity would carry him; and after considering a picture which he had just finished, for a good while very attentively, I said to him in French (for he had been talking for some time before in that language), ' On lit dans les Ecritures Saintes, que le bon Dieu faisoit l'homme après son image: mais, je crois, que s'il voudroit faire un autre à présent, qu'il le feroit après l'image que voilà.' Sir Godfrey turned round, and said very gravely, 'Vous avez raison, Monsieur Pope; par Dieu, je le crois aussi.'" It must not be omitted that Kneller was a kind-hearted At Whitton, where he had a seat, he was justice of the peace, and, man. "Was so much more swayed," says Walpole, "by equity than law, that his judgments, accompanied with humour, are said to have occasioned those lines by Pope: 'I think Sir Godfrey should decide the suit, And punish'd him that put it in his way.' "This alluded to his dismissing a soldier who had stolen a joint of meat, and accused the butcher of having tempted him by it. Whenever Sir Godfrey was applied to, to determine what parish a poor man belonged to, he always inquired which parish was the richer, and settled the poor man there; nor would he ever sign a warrant to distrain the goods of a poor man who could not pay a tax."* Poor Radcliffe, after reigning as a physician so despotically, that Arbuthnot, in his projected map of diseases, was for putting him up at the corner of it disputing the empire of the world, became a less happy man than Sir Godfrey, by reason of his falling in love in his old age. He set up a coach, adorned with mythological paintings, at least, Steele says so; but soon had to put it in mourning for the death of his flame, who was a Miss Tempest, one of the maids of honour. Radcliffe was the Tory physician, and Steele, in the "Tatler," with a party spirit that was much oftener aggrieved than provoked in that good-natured writer, was induced, by some circumstance or other, perhaps Radcliffe's insolence, to make a ludicrous description of him, "as the mourning Walpole's Works, ut supra, vol. iii. p. 364. Esculapius, the languishing, hopeless lover of the divine Hebe." Steele accuses him of avarice. Others have said he was generous. He was the founder of the Radcliffe Library at Oxford, and made other magnificent bequests; which prove nothing either way. But it is not favourable to a reputation for generosity, to own (as he did), that he was fond of spunging, and to avoid the paying of bills. However, when he lost 5,000l. in a speculation, he said "he had nothing to do but to go up so many pair of stairs to make himself whole again." He was undoubtedly a very clever physician, though he made little use of books. Like many men who go upon their own grounds in this way, he had an abrupt and clownish manner, which he probably thought of use. According to Richardson, he one day said to Dr. Mead, "Mead, I love you; now I will tell you a sure secret to make your fortune. Use all mankind ill." It is worth observing, that Mead acted on the reverse principle, and made double the fortune of his adviser. Radcliffe is said to have attended the lady of Judge Holt, in a bad illness, with unusual assiduity, "out of pique to her husband; a very new kind of satire. He used to send huffing messages to Queen Anne, telling her that he would not come, and that she only had the vapours; and when King William consulted him on his swollen ancles and thin body, Radcliffe said he "would not have his Majesty's two legs for his three kingdoms; a speech which it was not in the nature of royalty to forgive. His death is said to have been hastened by his refusal to attend on Queen Anne in her last illness; which so exasperated the populace that he was afraid to leave his country house at Carshalton, where he died. He lived in Bow Street when he first came to London; and afterwards in Bloomsbury Square. But the most remarkable inhabitant of Queen Street was Lord Herbert of Cherbury, one of those extraordinary individuals who, with a touch of madness on the irascible side, and subject to the greatest blindness of self-love, possess a profound judgment on every other point. Such persons are supposed to be victims of imagination; but they are rather mechanical enthusiasts (though of a high order), and, for want of an acquaintance with the imaginative, become at the mercy of the first notion which takes their will by surprise. Lord Herbert, who in the intellectual part was intended for a statist and a man of science, was unfortunately one of the hottest of Welchmen in the physical. Becoming a Knight of the Bath, he took himself for a knight-errant, and fancied he was bound to fight everybody he met with, and to lie under trees in the fields of Holland. He thought Revelation a doubtful matter, and so he had recourse to the Deity for a revelation in his particular favour to disprove it. We have related an anecdote of him at Northumberland House, and shall have more to tell; but the account of his having recourse to heaven for the satisfaction of his doubts of its interference, must not be omitted here. Perhaps it took place in this very street. His Lordship was the first Deist in England that has left an account of his opinions. Speaking of the work he wrote on this subject, he says: -- "My book 'De Veritate prout distinguitur à Revelatione verisimili, possibili, et à falso,' having been begun by me in England, and formed there in all its principal parts, was about this time finished; all the spare hours which I could get from my visits and negotiations being employed to perfect this work; which was no sooner done, but that I communicated it to Hugo Grotius, — that great scholar, who, having escaped his prison in the Low Countries, came into France, and was much welcomed by me and Monsieur Tieleners, also one of the greatest scholars of his time; who, after they had perused it, and given it more commendations than is fit for me to repeat, exhorted me earnestly to print and publish it; how beit, as the frame of my whole work was so different from any thing which - |