The Poetical Works of Alexander Pope: With His Last Corrections, Additions and Improvements, Volume 3T. & G. Palmer, 1804 - 754 pages |
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Page 35
... self - love and rea- son , both necessary , v . 53 , & c . Self - love the strong- er , and why , v . 67 , & c . Their end the same , v . 81 , & c . III . The passions and their use , v . 93 , to 130 , The predominant passion , and its ...
... self - love and rea- son , both necessary , v . 53 , & c . Self - love the strong- er , and why , v . 67 , & c . Their end the same , v . 81 , & c . III . The passions and their use , v . 93 , to 130 , The predominant passion , and its ...
Page 38
... Self - love to urge , and reason to restrain ; Nor this a good nor that a bad we call , Each works its end to move or govern all , And to their proper operation still Ascribe all good , to their improper ill . Self - love , the spring ...
... Self - love to urge , and reason to restrain ; Nor this a good nor that a bad we call , Each works its end to move or govern all , And to their proper operation still Ascribe all good , to their improper ill . Self - love , the spring ...
Page 39
... self - love restrains . 80 Let subtle schoolmen teach these friends to fight , More studious to divide than to unite , And grace and virtue , sense and reason split , With all the rash dexterity of wit . Wits , just like fools , at war ...
... self - love restrains . 80 Let subtle schoolmen teach these friends to fight , More studious to divide than to unite , And grace and virtue , sense and reason split , With all the rash dexterity of wit . Wits , just like fools , at war ...
Page 45
... self directs it still ; 235 Each individual seeks a sev❜ral goal ; But Heav'n's great view is one , and that the ... love sincere , 255 Each home - felt joy that life inherits here ; Yet from the same we learn , in its decline , Those ...
... self directs it still ; 235 Each individual seeks a sev❜ral goal ; But Heav'n's great view is one , and that the ... love sincere , 255 Each home - felt joy that life inherits here ; Yet from the same we learn , in its decline , Those ...
Page 47
... self - love becomes , by force divine , The scale to measure others ' wants by thine . See ! and confess one comfort still must rise ; ' Tis this , Tho ' Man's a fool , yet God is wise . 294 Of the Nature and State of Man with respect ...
... self - love becomes , by force divine , The scale to measure others ' wants by thine . See ! and confess one comfort still must rise ; ' Tis this , Tho ' Man's a fool , yet God is wise . 294 Of the Nature and State of Man with respect ...
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Common terms and phrases
Adrastus Argive Argos Balaam bear beauty Behold bids bless'd blessing blest bliss breast Cadmus Cæsar charms clouds Cocytus confest creature crown'd dæmon diff'rent divine dreadful Dunciad earth Epistles Essay Eteocles eternal ev'n ev'ry eyes fair fame fate father fear feast fix'd flow'ry fool form'd fury gen'rous give gods gold grace ground happiness hate heart Heav'n honour int'rest iron harvest Jove king knave Laius learn'd Lord Man's mankind mind monarch mortal Muse Nature Nature's never nymph o'er parterre Phoebus PHRYNE plain Pleas'd pleasure Polynices pow'r pride Procris proud race rage rays realms reason reign Riches rise ruling passion Sappho self-love shade shine sire skies soul taste taught temples Theban Thebes thee thine things thou thro throne Tisiphone toil tow'rs trembling Twas Tydeus tyrant Vertumnus vice virtue wand'ring weak whole wise wood wretched youth
Popular passages
Page 33 - Lives through all life, extends through all extent, Spreads undivided, operates unspent : Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns : To him no high, no low, no great, no small ; He fills, he bounds, connects, and equals all.
Page 36 - KNOW then thyself, presume not God to scan ; The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great : With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between ; in doubt to act, or rest ; In doubt to deem himself a god, or beast ; In doubt his mind or body to prefer...
Page 36 - Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory, jest, and riddle of the world!
Page 72 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 64 - OH happiness ! our being's end and aim ! Good, pleasure, ease, content ? whate'er thy name : That something still which prompts th' eternal sigh, For which we bear to live, or dare to die, Which still so near us, yet beyond us lies, O'er-look'd, seen double, by the fool, and wise.
Page 46 - Pleased with a rattle, tickled with a straw: Some livelier plaything gives his youth delight, A little louder, but as empty quite...
Page 33 - That, chang'd thro' all, and yet in all the same ; Great in the earth, as in th' ethereal frame ; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives thro
Page 102 - twould a Saint provoke, (Were the last words that poor Narcissa spoke) No, let a charming Chintz, and Brussels lace Wrap my cold limbs, and shade my lifeless face : One would not, sure, be frightful when one's dead — «<• And— Betty— give this Cheek a little Red.
Page 60 - For forms of government let fools contest: Whate'er is best administer'd is best...
Page 32 - See through this air, this ocean, and this earth, All matter quick, and bursting into birth! Above, how high progressive life may go ! Around, how wide ! how deep extend below ! Vast chain of being! which from God began; Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from infinite to thee; From thee to nothing...