Southern Presbyterian Review, Volume 81855 - Presbyterianism |
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Page 9
... never be forgotten , that provided these restrictions are just and moderate , they should be observed with firmness , lest a temperate and regulated religious liberty should degenerate into a licentiousness in worship , the prevention ...
... never be forgotten , that provided these restrictions are just and moderate , they should be observed with firmness , lest a temperate and regulated religious liberty should degenerate into a licentiousness in worship , the prevention ...
Page 19
... never been accustomed to labor . He cannot consent to become a beggar . His case is truly perplexing . He quickly falls upon a de- vice . He resolves so to use the time allowed him for rendering his accounts , and to take such advantage ...
... never been accustomed to labor . He cannot consent to become a beggar . His case is truly perplexing . He quickly falls upon a de- vice . He resolves so to use the time allowed him for rendering his accounts , and to take such advantage ...
Page 20
... never encouraged fraud , and God says , I hate robbery for burnt offering . Unlawfully gotten gain is to be given back to its real owners , if possible ! So did Zaccheus , the Publican . We believe , and it is a significant and preg ...
... never encouraged fraud , and God says , I hate robbery for burnt offering . Unlawfully gotten gain is to be given back to its real owners , if possible ! So did Zaccheus , the Publican . We believe , and it is a significant and preg ...
Page 29
... never contended for holiness , jus- tice , purity and truth , and sealed their doctrines with their blood . The second hypothesis must also be reject- ed . The third hypothesis is then established by the ne- gation of the other two ...
... never contended for holiness , jus- tice , purity and truth , and sealed their doctrines with their blood . The second hypothesis must also be reject- ed . The third hypothesis is then established by the ne- gation of the other two ...
Page 35
... never reaching it . The shorter the supplemental chord of the eclipse is made , the greater becomes the angle between it and the transverse axis , and finally when the chord is reduced to a point , the angle becomes equal to ninety ...
... never reaching it . The shorter the supplemental chord of the eclipse is made , the greater becomes the angle between it and the transverse axis , and finally when the chord is reduced to a point , the angle becomes equal to ninety ...
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admit apostle appointed argument Arians Arius Assembly authority baptism baptized believe Bible blessed Board body called character Christian church claim congregation consubstantiality creature dead dead rise declared distinct Divine doctrine duty earth ecclesiastical rulers elders Elohim error eternal evidence evil exercise existence fact faith Father feeling glory God the Father God's Godhead Gospel hath heart Heaven Holy Ghost Holy Spirit human infidelity instruction Jehovah Jesus Christ knowledge light mathematician matter means ment mind Ministers ministry Missionary moral nature never object passage Pastor perfect persons polytheism preaching Presbyterian present principle question reason reference regard relation religion religious remark revelation Saviour Scripture sense society Socinian soul Synod teach term Tertullian things thou tion tism Trinitarians Trinity true truth ture unbelief Unitarians unity unto VIII.-No whole word worship
Popular passages
Page 162 - Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth ? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Page 471 - Gird thy sword upon thy thigh, O most Mighty, with thy glory and thy majesty. And in thy majesty ride prosperously because of truth and meekness and righteousness ; and thy right hand shall teach thee terrible things. Thine arrows are sharp in the heart of the King's enemies; whereby the people fall under thee.
Page 58 - Christ, of whom the whole family in heaven and earth is named, that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man, that Christ may dwell in your hearts by faith ; that ye, being rooted and grounded in love, may be able to comprehend with all saints, what is the breadth and length and depth and height ; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
Page 377 - When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
Page 449 - But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel ; whose goings forth have been from of old, from everlasting.
Page 105 - A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
Page 391 - For the Lord's portion is his people; Jacob is the lot of his inheritance. He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
Page 560 - And Jesus called a little child unto him, and set him in the midst of them, and said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
Page 450 - And I beheld, and I heard the voice of many angels round about the throne, and the beasts and the elders, and the number of them was ten thousand times ten thousand, and thousands of thousands, saying with a loud voice, "Worthy is the Lamb that was slain to receive power and riches and wisdom and strength and honour and glory and blessing.
Page 562 - So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you ? 13 Ye call me Master and Lord : and ye say well ; for so I am.