Southern Presbyterian Review, Volume 81855 - Presbyterianism |
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Page 23
... less clearly teach , that their conduct is a matter of infinite importance , and has direct connexion with their eternal state . The great design of God in the gift of his Son , was to redeem us from iniquity , and purify unto himself ...
... less clearly teach , that their conduct is a matter of infinite importance , and has direct connexion with their eternal state . The great design of God in the gift of his Son , was to redeem us from iniquity , and purify unto himself ...
Page 29
... less , or greater than the side opposite the less angle.- The first two suppositions are shown to be impossible , therefore the third is established to be correct . A little learning is a dangerous thing . The poor buffoon , Tho- mas ...
... less , or greater than the side opposite the less angle.- The first two suppositions are shown to be impossible , therefore the third is established to be correct . A little learning is a dangerous thing . The poor buffoon , Tho- mas ...
Page 54
... less the Being , attributes or ways of God , he shews that difficulties in speculation , and limi- tations to our knowledge , are as much a part of our present state of probation and discipline as difficulties in practice . He goes on ...
... less the Being , attributes or ways of God , he shews that difficulties in speculation , and limi- tations to our knowledge , are as much a part of our present state of probation and discipline as difficulties in practice . He goes on ...
Page 56
... less true and Divine , as to what- ever necessarily followeth thereon , than it is , as unto that which is principally revealed and directly express- ed . Hence it follows , that when the Scripture revealeth the Father , Son and Holy ...
... less true and Divine , as to what- ever necessarily followeth thereon , than it is , as unto that which is principally revealed and directly express- ed . Hence it follows , that when the Scripture revealeth the Father , Son and Holy ...
Page 66
... less sure . For this seems plain , - ( And here with deepest reverence I speak , ) If God exists in Unity alone , According to the wandering sceptic's dreams , He cannot in perfection know himself ; He cannot fully exercise his power ...
... less sure . For this seems plain , - ( And here with deepest reverence I speak , ) If God exists in Unity alone , According to the wandering sceptic's dreams , He cannot in perfection know himself ; He cannot fully exercise his power ...
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Common terms and phrases
admit apostle appointed argument Arians Arius Assembly authority baptism baptized believe Bible blessed Board body called character Christian church claim congregation consubstantiality creature dead dead rise declared distinct Divine doctrine duty earth ecclesiastical rulers elders Elohim error eternal evidence evil exercise existence fact faith Father feeling glory God the Father God's Godhead Gospel hath heart Heaven Holy Ghost Holy Spirit human infidelity instruction Jehovah Jesus Christ knowledge light mathematician matter means ment mind Ministers ministry Missionary moral nature never object passage Pastor perfect persons polytheism preaching Presbyterian present principle question reason reference regard relation religion religious remark revelation Saviour Scripture sense society Socinian soul Synod teach term Tertullian things thou tion tism Trinitarians Trinity true truth ture unbelief Unitarians unity unto VIII.-No whole word worship
Popular passages
Page 162 - Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth ? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Page 471 - Gird thy sword upon thy thigh, O most Mighty, with thy glory and thy majesty. And in thy majesty ride prosperously because of truth and meekness and righteousness ; and thy right hand shall teach thee terrible things. Thine arrows are sharp in the heart of the King's enemies; whereby the people fall under thee.
Page 58 - Christ, of whom the whole family in heaven and earth is named, that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man, that Christ may dwell in your hearts by faith ; that ye, being rooted and grounded in love, may be able to comprehend with all saints, what is the breadth and length and depth and height ; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
Page 377 - When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
Page 449 - But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel ; whose goings forth have been from of old, from everlasting.
Page 105 - A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
Page 391 - For the Lord's portion is his people; Jacob is the lot of his inheritance. He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
Page 560 - And Jesus called a little child unto him, and set him in the midst of them, and said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
Page 450 - And I beheld, and I heard the voice of many angels round about the throne, and the beasts and the elders, and the number of them was ten thousand times ten thousand, and thousands of thousands, saying with a loud voice, "Worthy is the Lamb that was slain to receive power and riches and wisdom and strength and honour and glory and blessing.
Page 562 - So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you ? 13 Ye call me Master and Lord : and ye say well ; for so I am.