Application of Metaphysical and Ethical Science to the Evidences of Religion ... |
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Page xv
... THEOLOGY , 22 LECTURE III . THE IDEA OF SELF , OR PERSONAL EXISTENCE , 44 LECTURE IV . THE IDEA OF CAUSE , AND THE NATURE OF CAUSATION , LECTURE V. FATALISM AND FREE - WILL , • 68 90 LECTURE VI . THE ARGUMENT FOR FREE AGENCY CONTINUED :
... THEOLOGY , 22 LECTURE III . THE IDEA OF SELF , OR PERSONAL EXISTENCE , 44 LECTURE IV . THE IDEA OF CAUSE , AND THE NATURE OF CAUSATION , LECTURE V. FATALISM AND FREE - WILL , • 68 90 LECTURE VI . THE ARGUMENT FOR FREE AGENCY CONTINUED :
Page xvi
Francis Bowen. LECTURE VI . THE ARGUMENT FOR FREE AGENCY CONTINUED : REASONING FROM EFFECT TO CAUSE ,. LECTURE VII . ALL EVENTS IN THE MATERIAL UNIVERSE A PROOF OF THE PRESENCE AND THE AGENCY OF GOD , LECTURE VIII . INFERENCES FROM THE ...
Francis Bowen. LECTURE VI . THE ARGUMENT FOR FREE AGENCY CONTINUED : REASONING FROM EFFECT TO CAUSE ,. LECTURE VII . ALL EVENTS IN THE MATERIAL UNIVERSE A PROOF OF THE PRESENCE AND THE AGENCY OF GOD , LECTURE VIII . INFERENCES FROM THE ...
Page 70
... agency is at work , that the event must have had a cause . It may be a recondite one ; the ingenuity of man may have been engaged ever since the foundation of the world in a vain attempt to discover it ; still we say with perfect ...
... agency is at work , that the event must have had a cause . It may be a recondite one ; the ingenuity of man may have been engaged ever since the foundation of the world in a vain attempt to discover it ; still we say with perfect ...
Page 74
Francis Bowen. so that it was reasonable to believe that the same agency , what- ever it might be , was acting in both cases . What this agency was , The cause of electric action , whether in he did not even guess . - the excited cloud ...
Francis Bowen. so that it was reasonable to believe that the same agency , what- ever it might be , was acting in both cases . What this agency was , The cause of electric action , whether in he did not even guess . - the excited cloud ...
Page 87
... agency of the will ; and hence , as I am inclined to believe , by a natural association of ideas , we are led to the doctrine of universal causation , to the belief that no event whatever , whether in the mind or in the outer universe ...
... agency of the will ; and hence , as I am inclined to believe , by a natural association of ideas , we are led to the doctrine of universal causation , to the belief that no event whatever , whether in the mind or in the outer universe ...
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Common terms and phrases
Abraham Tucker absolute abstract action admit agency animal antecedent appear appetites applied argument argument from design atheistic attributes believe benevolence body brute called causation character chemical affinity Christianity conceive conception conclusion conduct conscience consciousness consequences considered constitution creation Creator Deity direct distinct Divine doctrine Dugald Stewart duty earth effect efficient cause ence enjoyment evidence evil exertion existence experience external fact faculty faith happiness human ical idea induction infer infinite infinite series inquiry instance instinct intellect knowledge Lecture manifested mankind matter means ment metaphysical mind moral government moral universe motion motives Natural Religion natural theology necessary never object obligation observation organ origin outward peculiar perfect person phenomena philosophical physical science pleasure polytheism principles proof prove purpose question reason religious respect revelation sense skepticism soul Spinoza suppose theory things tion truth universe virtue whole wisdom
Popular passages
Page 35 - THE heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world.
Page 24 - Others apart sat on a hill retired, In thoughts more elevate, and reasoned high Of Providence, Foreknowledge, Will, and Fate— Fixed fate, free will, foreknowledge absolute — And found no end, in wandering mazes lost.
Page 144 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to another, is to me so great an absurdity, that I believe no man, who has in philosophical matters a competent faculty of thinking, can ever fall into it.
Page 92 - Therefore am I still A lover of the meadows and the woods, And mountains ; and of all that we behold From this green earth...
Page 377 - there is more joy in heaven over one sinner that repenteth, than over ninety and nine just persons that need no repentance.
Page 136 - But wandering oft, with brute unconscious gaze, Man marks not Thee, marks not the mighty Hand That, ever busy, wheels the silent spheres ; Works in the secret deep ; shoots, steaming, thence The fair profusion that o'erspreads the Spring...
Page 371 - What nothing earthly gives or can destroy, The soul's calm sunshine, and the heartfelt joy, Is virtue's prize...
Page 137 - The secrets of the hoary deep; a dark Illimitable ocean, without bound, Without dimension, where length, breadth, and height, And time, and place, are lost; where eldest Night And Chaos, ancestors of Nature, hold Eternal anarchy, amidst the noise Of endless wars, and by confusion stand.
Page 164 - Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.
Page 51 - In short, there are two principles which I cannot render consistent, nor is it in my power to renounce either of them, viz. that all our distinct perceptions are distinct existences, and that the mind never perceives any real connexion among distinct existences.