Application of Metaphysical and Ethical Science to the Evidences of Religion ... |
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Page 22
... admit of degrees , and lead to all shades of belief , from the faintest probability up to what is called moral certainty . Demonstrative reasoning , on the other hand , has no degrees ; a proposition is established by it either ...
... admit of degrees , and lead to all shades of belief , from the faintest probability up to what is called moral certainty . Demonstrative reasoning , on the other hand , has no degrees ; a proposition is established by it either ...
Page 24
... admit of num- ber , arrangement , and classification . These phenomena , again , are not produced fortuitously , or at random , but are subject to fixed laws , more or less obvious , that may 24 PHILOSOPHY AND THEOLOGY .
... admit of num- ber , arrangement , and classification . These phenomena , again , are not produced fortuitously , or at random , but are subject to fixed laws , more or less obvious , that may 24 PHILOSOPHY AND THEOLOGY .
Page 36
... admit a Deity , except in that pantheistic sense which regards God as a pure idea that is necessarily involved in all existence , and ends in an avowed identification of the Divinity with the material universe . The title of his book ...
... admit a Deity , except in that pantheistic sense which regards God as a pure idea that is necessarily involved in all existence , and ends in an avowed identification of the Divinity with the material universe . The title of his book ...
Page 51
... admitting no reality or actual being , except as each , during the moment of its con- tinuance , affirms its own existence . The mind is like a string of beads with the string taken away , each bead being seen or known to exist only by ...
... admitting no reality or actual being , except as each , during the moment of its con- tinuance , affirms its own existence . The mind is like a string of beads with the string taken away , each bead being seen or known to exist only by ...
Page 70
... admit it , but I say that it is also the popular notion , the ordinary significance of a very common word , that ... Admitting , as every rational being must do , that every event , change , or be- ginning of existence must have an ...
... admit it , but I say that it is also the popular notion , the ordinary significance of a very common word , that ... Admitting , as every rational being must do , that every event , change , or be- ginning of existence must have an ...
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Common terms and phrases
Abraham Tucker absolute abstract action admit agency animal antecedent appear appetites applied argument argument from design atheistic attributes believe benevolence body brute called causation character chemical affinity Christianity conceive conception conclusion conduct conscience consciousness consequences considered constitution creation Creator Deity direct distinct Divine doctrine Dugald Stewart duty earth effect efficient cause ence enjoyment evidence evil exertion existence experience external fact faculty faith happiness human ical idea induction infer infinite infinite series inquiry instance instinct intellect knowledge Lecture manifested mankind matter means ment metaphysical mind moral government moral universe motion motives Natural Religion natural theology necessary never object obligation observation organ origin outward peculiar perfect person phenomena philosophical physical science pleasure polytheism principles proof prove purpose question reason religious respect revelation sense skepticism soul Spinoza suppose theory things tion truth universe virtue whole wisdom
Popular passages
Page 35 - THE heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world.
Page 24 - Others apart sat on a hill retired, In thoughts more elevate, and reasoned high Of Providence, Foreknowledge, Will, and Fate— Fixed fate, free will, foreknowledge absolute — And found no end, in wandering mazes lost.
Page 144 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to another, is to me so great an absurdity, that I believe no man, who has in philosophical matters a competent faculty of thinking, can ever fall into it.
Page 92 - Therefore am I still A lover of the meadows and the woods, And mountains ; and of all that we behold From this green earth...
Page 377 - there is more joy in heaven over one sinner that repenteth, than over ninety and nine just persons that need no repentance.
Page 136 - But wandering oft, with brute unconscious gaze, Man marks not Thee, marks not the mighty Hand That, ever busy, wheels the silent spheres ; Works in the secret deep ; shoots, steaming, thence The fair profusion that o'erspreads the Spring...
Page 371 - What nothing earthly gives or can destroy, The soul's calm sunshine, and the heartfelt joy, Is virtue's prize...
Page 137 - The secrets of the hoary deep; a dark Illimitable ocean, without bound, Without dimension, where length, breadth, and height, And time, and place, are lost; where eldest Night And Chaos, ancestors of Nature, hold Eternal anarchy, amidst the noise Of endless wars, and by confusion stand.
Page 164 - Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.
Page 51 - In short, there are two principles which I cannot render consistent, nor is it in my power to renounce either of them, viz. that all our distinct perceptions are distinct existences, and that the mind never perceives any real connexion among distinct existences.