'The next to fabling fell, and smooth conceits; A third sort doubted all things, though plain sense; Others in virtue placed felicity,
But virtue joined with riches and long life; In corporal pleasure he and careless ease; The Stoic last in philosophic pride,
By him called virtue; and his virtuous man, Wise, perfect in himself, and all possessing Equal to God, oft shams not to prefer, As fearing God nor man, contemning all Wealth, pleasure, pain or torment, death and life, Which, when he lists, he leaves, or boasts he can, For all his tedious talk is but vain boast, Or subtle shifts conviction to evade. Alas! what can they teach, and not mislead, Ignorant of themselves, of God much more,. And how the world began, and how man fell Degraded by himself, on grace depending? Much of the soul they talk, but all awry, And in themselves seek virtue, and to themselves All glory arrogate, to God give none; Rather accuse him under usual names, Fortune and fate, as one regardless quite Of mortal things. Who therefore seeks in these True wisdom finds her not; or, by delusion, Far worse, her false resemblance only meets, An empty cloud. However, many books, Wise men have said, are wearisome; who reads Incessantly, and to his reading brings not A spirit and judgment equal or superior (And what he brings, what needs he elsewhere scek?)
Uncertain and unsettled still remains,
Deep versed in books, and shallow in himself, Crude or intoxicate, collecting toys
And trifles for choice matters, worth a sponge: As children gathering pebbles on the shore. Or, if I would delight my private hours With music or with poem, where, so soon As in our native language, can I find That solace? all our law and story strewed
By light of nature, not in all quite lost. Their orators thou then extoll'st, as those The top of cloquence; statists indeed, And lovers of their country, as may seem But herein to our prophets far beneath, As men divinely taught, and better teaching The solid rules of civil government, In their majestic unaffected style,
Than all the oratory of Greece and Rome. In them is plainest taught, and easiest learnt, What makes a nation happy, and keeps it eo, What ruins kingdoms, and lays cities flat: These only with our law best form a king."
So spake the Son of God; but Satan, now Quite at a loss, for all his darts were spent, Thus to our Saviour with stern brow replied.
Since neither wealth nor honour, arms nor arts Kingdom nor empire pleases thee, nor aught By me proposed in life contemplative Or active, tended on by glory or fame, What dost thou in this world? the wilderness For thee is fittest place; I found thee there, And thither will return thee; yet remember What I foretell thee, soon thou shalt have cause To wish thou never hadst rejected thus Nicely or cautiously my offered aid, Which would have set thee in short time with ease On David's throne, or throne of all the world, Now at full age, fulness of time, thy season, When prophecies of thee are best fulfilled. Now contrary, if I read aught in Heaven, Or Heaven write aught of fate, by what the stars Voluminous, or single characters,
In their conjunction met, give me to spell, Sorrows, and labours, opposition, hate Attend thee, scorns, reproaches, injuries, Violence and stripes, and lastly cruel death; A kingdom they portend thee, but what kingdom Real or allegoric, I discern not;
Nor when; eternal sure, as without end, Without beginning; for no date prefixed
With hymns, our psalms with artful terms in- Directs me in the starry rubric set." scribed,
Our Hebrew songs and harps, in Babylon That pleased so well our victors' ear, declare That rather Greece from us these arts derived; Ill imitated, while they loudest sing The vices of their deities, and their own, In fable, hymn, or song, so personating Their gods ridiculous, and themselves past shame. Remove their swelling epithets, thick laid As varnish on a harlot's cheek, the rest, Thin sown with aught of profit or delight, Will far be found unworthy to compare With Sion's songs, to all true tastes excelling, Where God is praised aright, and godlike men, The Honest of Holies, and his saints,
So saying, he took, (for still he knew his power Not yet expired,) and to the wilderness Brought back the Son of God, and left him there, Feigning to disappear. Darkness now rose, As daylight sunk, and brought in lowering night, Her shadowy offspring, unsubstantial both, Privation mere of light and absent day, Our Saviour meek and with untroubled mind After his airy jaunt, though hurried sore, Hungry and cold, betook him to his rest, Wherever, under some concourse of shades, Whose branching arms thick intertwined might
From dews and damps of night his sheltered head; But, sheltered, slept in vain; for at lus head
(Such are from God inspired, not such from thee,) The Tempter watched, and soon with ugly dreams Ur less where moral virtue is expressed Disturbed his sleep. And either tropi, now
Gan thunder, and both ends of Heaven; the Of men at thee, for only thou here dwell'st. clouds,
From many a horrid rift, abortive poured
Did I not tell thee, if thou did'st reject The perfect season offered with my aid
Fierce rain with lightning mixed, water with fire To win thy destined seat, but wilt prolong
In ruin reconciled: nor slept the winds Within their stony caves, but rushed abroad From the four hinges of the world, and fell On the vexed wilderness, whose tallest pines, Though rooted deep as high, and sturdiest oaks, Bowed their stiff necks, loaden with stormy blasts, Or torn up sheer. Ill wast thou shrouded then, O patient Son of God, yet only stood'st Unshaken! Nor yet stayed the terror there; Infernal ghosts, and hellish furies round
All to the push of fate, pursue thy way
Of gaining David's throne, no man knows when, For both the when and how is no where told? Thou shalt be what thou art ordained, no doubt; For angels have proclaimed it, but concealing The time and means. Each act is rightliest done, Not when it must, but when it may be best: If thou observe not this, be sure to find, What I foretold thee, many a hard assay Of dangers, and adversities, and pains,
Environed thee, some howled, some yelled, some Ere thou of Israel's sceptre get fast hold; shrieked,
Some bent at thee their fiery darts, while thou Sat'st unappalled in calm and sinless peace! Thus passed the night so foul, till morning fair Came forth, with pilgrim steps, in amice gray, Who with her radiant finger stilled the roar Of thunder, chased the clouds, and laid the winds, And grisly spectres, which the fiend had raised To tempt the Son of God with terrors dire. And now the sun with more effectual beams Had cheered the face of earth, and dried the wet From drooping plant or dropping tree; the birds, Who all things now behold more fresh and green, After a night of storm so ruinous,
Cleared up their choicest notes in bush and spray, To gratulate the sweet return of morn. Nor yet, amidst this joy and brightest morn, Was absent, after all his mischief done, The prince of darkness; glad would also seem Of this fair change, and to our Saviour came; Yet with no new device, (they all were spent,) Rather by this his last affront resolved, Desperate of better course, to vent his rage And mad despite to be so oft repelled. Him walking on a sunny hill he found, Backed on the north and west by a thick wood; Out of the wood he starts in wonted shape, And in a careless mood thus to him said. "Fair morning yet betides thee, Son of God, After a dismal night: I heard the wrack, As earth and sky would mingle; but myself Was distant; and these flaws, though mortals fear
As dangerous to the pillared frame of Heaven, Or to the earth's dark basis underneath, Are to the main as inconsiderable
And harmless, if not wholesome as a sneeze To man's less universe, and soon are gone; Yet, as being ofttimes noxious where they light On man, beast, plant, wasteful and turbulent, Like turbulencies in the affairs of men, Over whose heads they roar, and seem to point, They oft foresignify and threaten ill: This tempest at this desert most was bent,
Whereof this ominous night, that closed thee
So many terrors, voices, prodigies,
May warn thee as a sure foregoing sign."
So talked he, while the Son of God went on And stayed not, but in brief him answered thus. "Me worse than wet thou find'st not; other
Those terrors which thou speak'st of, did me none; I never feared they could, though noising loud And threatening high; what they can do, as signs Betokening, or ill boding, I contemn As false portents, not sent from God, but thee; Who, knowing I shall reign past thy preventing, Obtrud'st thy offered aid, that I, accepting, At least might seem to hold all power of thee, Ambitious spirit! and would'st be thought my God;
And storm'st refused, thinking to terrify Me to thy will! desist, (thou art discerned, And toil'st in vain,) nor me in vain molest."
To whom the fiend, now swollen with rage, re
"Then hear, O Son of David, virgin-born, For Son of God to me is yet in doubt; Of the Messiah I had heard foretold By all the prophets; of thy birth at length, Announced by Gabriel, with the first I knew, And of the angelic song in Bethlehem field, On thy birthnight, that sung thee Saviour born, From that time seldom have I ceased to eye Thy infancy, thy childhood, and thy youth, Thy manhood last, though yet in private bred, Till at the ford of Jordan, whither all Flock to the Baptist, I among the rest, (Though not to be baptized,) by voice from Heaven.
Heard thee pronounced the Son of God beloved. Thenceforth I thought thee worth my nearer view And narrower scrutiny, that I might learn In what degree or meaning thou art called The Son of God, which bears no single sense, The Son of God I also am, or was; And if I was, I am; relation stands;
Al men are sons of God; yet thee I thought In some respect far higher so declared: Therefore I watched thy footsteps from that hour, And followed thee still on to this waste wild; Where, by all best conjectures, I collect 'Thou art to be my fatal enemy: Good reason then, if I beforehand seek To understand my adversary, who
And what he is; his wisdom, power, intent; By parle or composition, truce or league, To win him, or win from him what I can: An opportunity I here have had
Cast herself headlong from the Ismenian steep; So, struck with dread and anguish, fell the fiend And to his crew, that sat consulting, brought (Joyless triumphals of his hoped success) Ruin, and desperation, and dismay, Who durst so proudly tempt the Son of God. So Satan fell; and straight a fiery globe Of angels on full sail of wing flew nigh, Who on their plumy vans received him soft From his uneasy station, and upbore, As on a floating couch, through the blithe air; Then, in a flowery valley, set him down
To try thee, sift thee, and confess have found thee On a green bank, and set before him spread Proof against all temptation, as a rock Of adamant, and as a centre firm;
To the utmost of mere man both wise and good, Not more; for honours, riches, kingdoms, glory, Have been before contemned, and may again: Therefore to know what more thou art than man, Worth naming Son of God by voice from Heaven, Another method I must now begin."
So saying he caught him up, and, without wing Of hippogrif, bore through the air sublime, Over the wilderness and o'er the plain, Till underneath them fair Jerusalem, The holy city, lifted high her towers, And higher yet the glorious temple reared Her pile, far off appearing like a mount Of alabaster, topt with golden spires: There on the highest pinnacle he set The Son of God; and added thus in scorn.
A table of celestial food, divine Ambrosial fruits, fetched from the tree of life, And, from the fount of life, ambrosial drink, That soon refreshed him wearied, and repaired What hunger, if aught hunger had impaired, Or thirst; and, as he fed, angelic choirs Sung heavenly anthems of his victory Over temptation and the tempter proud.
"True image of the Father; whether throned In the bosom of bliss, and light of light Conceiving, or, remote from Heaven, inshrined In fleshly tabernacle, and human form, Wandering the wilderness; whatever place, Habit, or state, or motion, still expressing The Son of God, with godlike force endued Against thy attempter of thy Father's throne, And thief of Paradise! him long of old Thou did'st debel, and down from Heaven cast
"There stand, if thou wilt stand; to stand up- With all his army; now thou hast avenged right
Will ask thee skill; I to thy Father's house
Supplanted Adam, and, by vanquishing Temptation, hast regained lost Paradise,
Have brought thee, and highest placed: highest is And frustrated the conquest fraudulent.
Now show thy progeny; if not to stand, Cast thyself down; safely, if Son of God: For it is written, He will give command Concerning thee to his angels, in their hands They shall uplift thee, lest at any time. Thou chance to dash thy foot against a stone.'" To whom thus Jesus. "Also it is written, 'Tempt not the Lord thy God:'" he said, and stood:
But Satan, smitten with amazement, fell. As when earth's son Antæus (to compare Sinall things with greatest) in Irassa strove With Jove's Alcides, and, oft foiled, still rose, Receiving from his mother earth new strength, Fresh from his fall, and fiercer grapple joined, Throttled at length in the air, expired and fell; So, after many a foil, the Tempter proud, Renewing fresh assaults amidst his pride, Fell whence he stood to see his victor fall: And as that Theban monster, that proposed He riddle, and him, who solved it not devoured, That once found out and solved, for grief and spite
He never more henceforth will dare set foot In Paradise to tempt; his snares are broke: For, though that seat of earthly bliss be failed, A fairer Paradise is founded now
For Adam and his chosen sons, whom thou, A Saviour, art come down to reinstal, Where they shall dwell secure, when time shall be Of tempter and temptation without fear. But thou, infernal serpent! shalt not long Rule in the clouds; like an autumnal star, Or lightning, thou shalt fall from Heaven, trod
Under his feet; for proof, ere this thou feel'st Thy wound, (yet not thy last and deadliest wound) By this repulse received, and hold'st in hell No triumph; in all her gates Abaddon rucs Thy bold attempt. Hereafter learn with awe To dread the Son of God: he, all unarmed, Shall chase thee with the terror of his voice From thy demoniac holds, possession foul, Thee and thy legions; yelling they shall fly And beg to hide them in a herd of swine, Lest he command them down into the deep;
Tragoedia est Imitatio actionis seriæ, &c. per misericordiam et metum perficiens talium affectuum lustrationem.
samson, made captive, blind, and now in the prison at Ga, there to labour as in a common workhouse, on a festival day, in the general cessations from labour, comes forth into the open air, to a place nigh, somewhat retired, there to sit awhile and bemoan his condition. Where he happens at length to be visited by certain friends and equals of his tribe, which make the Chorus, who seek to comfort him what they can; then by his old father Manoah, who endeavours the like, and
withal tells him his purpose to procure his liberty by ransom; Lastly, that this feast was proclaimed by the Philistines as a day
of thanksgiving for their deliverance from the hands of Sam, which yet more troubles him. Manoah then departs to prosecute his endeavour with the Philistine lords for Samson's redemption; who in the mean-while is visited by other per; and lastly by a public officer to require his coming to the feast before the lords and people, to play or show his trength in their presence; he at first refuses, dismissing the public officer with absolute denial to come; at length, peraded inwardly that this was from God, he yields to go along with him, who came now the second time with great threat enings to fetch him: the Chorus yet remaining on the place, Manoah returns full of joyful hope, to procure ere long his son's deliverance: in the midst of which discourse an Hebrew ms in haste, confusedly at first, and afterwards more dis. lety, relating the catastrophe, what Samson had done to the Pines, and by accident to himself; wherewith the tra
Manoah, the Father of Samson. Dalila, his wife.
Harapha of Gath.
Public Officer.
Messenger.
Chorus of Daniles.
The Scene before the Prison in Gaza.
SAMSON, [Attendant leading him.] 4U77LE onward lend thy guiding hand To these dark steps, a little further on;
For yonder bank hath choice of sun or shade: There I am wont to sit when any chance Relieves me from my task of servile toil, Daily in the common prison else enjoined me, Where I, a prisoner chained, scarce freely draw The air imprisoned also, close and damp, Unwholesome draught: but here I feel amends, The breath of Heaven fresh blowing, pure and sweet,
With dayspring born; here leave me to respire, This day a solemn feast the people hold To Dagon their sea idol, and forbid Laborious works; unwillingly this rest Their superstition yields me; hence with leave Retiring from the popular noise, I seek This unfrequented place to find some ease, Ease to the body some, none to the mind From restless thoughts, that, like a deadly swarm Of hornets armed, no sooner found alone, But rush upon me thronging, and present Times past, what once I was, and what am now O wherefore was my birth from Heaven foretold Twice by an angel, who at last in sight Of both my parents all in flames ascended From off the altar, where an offering burned, As in a fiery column charioting
His godlike presence, and from some great act Or benefit revealed to Abraham's race? Why was my breeding ordered and prescribed As of a person separate to God,
Designed for great exploits; if I must die Betrayed, captived, and both my eyes put out, Made of my enemies the scorn and gaze, To grind in brazen fetters under task With this heaven-gifted strength? O glorieus strength,
Put to the labour of a beast, debased Lower than bondslave! Promise was that I Should Israel from Philistian yoke deliver; Ask for this great deliverer now, and find him Eyeless in Gaza at the mill with slaves, Himself in bonds under Philistian yoke:
Yet stay, let me not rashly call in doubt Diviue prediction, what if all foretold Had been fulfilled but through mine own default, Whom have I to complain of but myself, Who this high gift of strength committed to me, In what part lodged, how easily bereft me, Under the seal of silence could not keep, But weakly to a woman must reveal it, O'ercome with importunity and tears? O impotence of mind, in body strong!
But what is strength without a double share Of wisdom? vast, unwieldy, burdensome, Proudly secure, yet liable to fall
By weakest subtleties; not made to rule,
But to subserve where wisdom bears command! God, when he gave me strength, to show withal How slight the gift was, hung it in my hair. But peace, I must not quarrel with the will Of highest dispensation, which herein Haply had ends above my reach to know; Suffices that to me strength is my bane, And proves the source of all my miseries; So many, and so huge, that each apart Would ask a life to wail; but chief of all, O loss of sight, of thee I most complain! Blind among enemies, O worse than chains, Dungeon, or beggary, or decrepit age! Light, the prime work of God, to me is extinct, And all her various objects of delight Annulled, which might in part my grief have eased,
Inferior to the vilest now become
Of man or worm; the vilest here excel me; They creep, yet see; I, dark in light, exposed To daily fraud, contempt, abuse, and wrong, Within doors, or without, still as a fool, In power of others, never in my own; Scarce half I seem to live, dead more than half. O dark, dark, dark, amid the blaze of noon, Irrecoverably dark, total eclipse
Without all hope of day!
O first created beam, and thou great Word, "Let there be light, and light was over all;" Why am I thus bereaved thy prime decree? The sun to me is dark,
And silent as the moon,
When she deserts the night,
Hid in her vacant interlunar cave. Since light so necessary is to life, And almost life itself, if it be true That light is in the soul,
She all in every part; why was the sight To such a tender ball as the eye confined, So obvious and so easy to be quenched? And not, as feeling, through all parts diffused, That she might look at will through every pore? Then had I not been thus exiled from light As in the and of darkness, yet in light, To live a life half dead, a living death,
| And buried; but, O yet more miserable! Myself my sepulchre, a moving grave; Buried, yet not exempt,
By privilege of death and burial, From worst of other evils, pains and wrongs; But made hereby obnoxious more To all the miseries of life, Life in captivity Among inhuman foes.
But who are these? for with joint pace I hear The tread of many feet steering this way; Perhaps my enemies, who come to stare At my affliction, and perhaps to insult, Their daily practice to afflict me more.
Chor. This, this is he: softly awhile, Let us not break in upon him:
O change beyond report, thought, or belief! See how he lies at random, carelessly diffused, With languished head unpropt,
As one past hope, abandoned, And by himself given over;
In slavish habit, ill-fitted weeds O'erworn and soiled;
Or do my eyes misrepresent? Can this be he, That heroic, that renowned,
Irresistible Samson? whom unarmed
No strength of man or fiercest wild beast could withstand;
Who tore the lion, as the lion tears the kid; Ran on embattled armies clad in iron, And, weaponless himself,
Made arms ridiculous, useless the forgery Of brazen shield and spear, the hammered cuirass, Chalybean tempered steel, and frock of mail Adamantéan proof?
But safest he who stood aloof,
When insupportably his foot advanced,
In scorn of their proud arms and warlike tools, Spurned them to death by troops. The bold Ar calonite
Fled from his lion ramp; old warriors turned Their plated backs under his heel;
Or, groveling, soiled their crested helmets in the dust.
Then with what trivial weapon come to hand, The jaw of a dead ass, his sword of bone, A thousand foreskins fell, the flower of Palestine, In Rameth-lechi famous to this day,
Then by main force pulled up, and on his shoul ders bore
The gates of Azza, post, and massy bar, Up to the hill by Hebron, seat of giants old. No journey of a Sabbath day, and loaded so, Like whom the Gentiles feign to bear up Heaven Which shall I first bewail, Thy bondage, or lost sight, Prison within prison
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