Mores Catholici: Or, Ages of Faith ...J. Booker, 1837 - Church history |
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Page 6
... perfect possession of his beatitude , and we are holy by patience in our misery . " Nor is this all : for , as the Angel of the School saith , " If any one should seek to be like God in respect to justice , as if by his own virtue , and ...
... perfect possession of his beatitude , and we are holy by patience in our misery . " Nor is this all : for , as the Angel of the School saith , " If any one should seek to be like God in respect to justice , as if by his own virtue , and ...
Page 7
... perfect deliverance is named death , and this should be the object of every real philosopher's de- sire + . " Cicero , too , in the first book of the Tusculans , speaks of separating the mind , as far as possible , from the body , which ...
... perfect deliverance is named death , and this should be the object of every real philosopher's de- sire + . " Cicero , too , in the first book of the Tusculans , speaks of separating the mind , as far as possible , from the body , which ...
Page 11
... perfect , as it can be applied to more things which agree with man ; therefore no one can doubt but that it belongs to the perfection of moral good that the acts of the exte- rior members should be directed by the rule of reason ...
... perfect , as it can be applied to more things which agree with man ; therefore no one can doubt but that it belongs to the perfection of moral good that the acts of the exte- rior members should be directed by the rule of reason ...
Page 19
... perfect fear ? Attend ! -I am about to propose a question which I beg you will address to yourself : If God should come in the midst of us , and should enable us to hear his voice ( and certainly he never ceases to do so in his ...
... perfect fear ? Attend ! -I am about to propose a question which I beg you will address to yourself : If God should come in the midst of us , and should enable us to hear his voice ( and certainly he never ceases to do so in his ...
Page 22
... perfect people whom the Precursor came to prepare , as the Church observes in her anthem for the eve of St. John . According to the remark of a great German writer , Epist . lib . ii . 194 . † Id . lib . ii . 227 . Gunther , c . xi . ap ...
... perfect people whom the Precursor came to prepare , as the Church observes in her anthem for the eve of St. John . According to the remark of a great German writer , Epist . lib . ii . 194 . † Id . lib . ii . 227 . Gunther , c . xi . ap ...
Common terms and phrases
Abailard abbot admirable ages of faith ancient angels Aristotle ascribed Augustin authority beauty behold believe bishop blessed Catholic cause century Christ Christian church clean of heart Clement of Alexandria death demons desire disciples divine doctrine earth Epist error eternal evil eyes Fathers glory grace hear heaven Henry of Ghent Hist holy Scriptures Hugo of St human intelligence John king knowledge learned light Lord Louis of Blois magic manner Marsilius Ficinus middle ages mind miracles modern monk mystic nature never Novalis observes opinion Pagan Paris perfect Peter the Venerable philo philoso philosophy Picus of Mirandula Plato poet Pope purity quæ reason religion remarks respecting Richard of St saints saith says St scholastic scholastic philosophy Scot soul speak spirit superstition theology things Thomas thou thought tion true truth Victor Vincent of Beauvais virtue vision wisdom words writings
Popular passages
Page 320 - I endure to interrupt the pursuit of no less hopes than these, and leave a calm and pleasing solitariness, fed with cheerful and confident thoughts, to embark in a troubled sea of noises and hoarse disputes, put from beholding the bright countenance of truth in the quiet and still air of delightful studies...
Page 365 - There is some soul of goodness in things evil, Would men observingly distil it out...
Page 335 - ... wicked race of deceivers, who as that story goes of the Egyptian Typhon with his conspirators, how they dealt with the good Osiris, took the virgin Truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds.
Page 321 - The fountains of divine philosophy Fled not his thirsting lips : and all of great Or good or lovely which the sacred past In truth or fable consecrates he felt And knew.
Page 460 - For our wrestling is not against flesh and blood ; but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places.
Page 478 - ANOTHER SPIRIT. Yet, see, he mastereth himself, and makes His torture tributary to his will. Had he been one of us, he would have made An awful spirit.
Page 59 - Nam et si ambulavero in medio umbrae mortis, non timebo mala, quoniam tu mecum es.
Page 342 - Could I embody and unbosom now That which is most within me — could I wreak My thoughts upon expression, and thus throw Soul, heart, mind, passions, feelings, strong or weak, All that I would have sought, and all I seek, Bear, know, feel, and yet breathe — into one word, And that one word were Lightning, I would speak ; But as it is, I live and die unheard, With a most voiceless thought, sheathing it as a sword.
Page 349 - Some eminent in virtue shall start up, Even in perversest time : The truths of their pure lips, that never die, Shall bind the scorpion falsehood with a wreath Of ever-living flame, Until the monster sting itself to death. How sweet a scene will earth become ! Of purest spirits, a pure dwelling-place, Symphonious with the planetary spheres, When man, with changeless nature coalescing, Will undertake regeneration's work...
Page 518 - In law, what plea so tainted and corrupt, But, being season'd with a gracious voice, Obscures the show of evil? In religion, What damned error, but some sober brow Will bless it, and approve it with a text, Hiding the grossness with fair ornament?