Mores Catholici: Or, Ages of Faith ...J. Booker, 1837 - Church history |
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Page 21
... century , exhibited terrible remorse on his death - bed : 66 Alas ! " said he , " how changed am I from what I once was , and from what I could wish to be ! Wretch that I am , I have lost my days ! With an all- merciful God my other ...
... century , exhibited terrible remorse on his death - bed : 66 Alas ! " said he , " how changed am I from what I once was , and from what I could wish to be ! Wretch that I am , I have lost my days ! With an all- merciful God my other ...
Page 63
... century . His- tory has proved to them like a magician's wood which receives the knight and presents only a horrid phantom to his pursuer , a deformed spectral image to strike at which would be only beating the air . Hypocrites , blas ...
... century . His- tory has proved to them like a magician's wood which receives the knight and presents only a horrid phantom to his pursuer , a deformed spectral image to strike at which would be only beating the air . Hypocrites , blas ...
Page 64
... century , which decree , that whoever has com- posed and disseminated amongst the people any writing injurious to the reputation of another , should be scourged if he could not prove what he advanced , and that who- * Confess . xiii . 8 ...
... century , which decree , that whoever has com- posed and disseminated amongst the people any writing injurious to the reputation of another , should be scourged if he could not prove what he advanced , and that who- * Confess . xiii . 8 ...
Page 67
... century we find that actors were excommunicated by a decree of the Council of Arles , yet the decision of St. Antoninus with respect to the compatibility of such recreations with the Chris- tian profession * , and also the express ...
... century we find that actors were excommunicated by a decree of the Council of Arles , yet the decision of St. Antoninus with respect to the compatibility of such recreations with the Chris- tian profession * , and also the express ...
Page 68
... century , when men began not only to revere , as the most glorious types of humanity , such names as Tacitus and Suetonius , whom the philosophers of the middle age used to speak of as priests of idols , ambitious , wicked , and ...
... century , when men began not only to revere , as the most glorious types of humanity , such names as Tacitus and Suetonius , whom the philosophers of the middle age used to speak of as priests of idols , ambitious , wicked , and ...
Common terms and phrases
Abailard abbot admirable ages of faith ancient angels Aristotle ascribed Augustin authority beauty behold believe bishop blessed Catholic cause century Christ Christian church clean of heart Clement of Alexandria death demons desire disciples divine doctrine earth Epist error eternal evil eyes Fathers glory grace hear heaven Henry of Ghent Hist holy Scriptures Hugo of St human intelligence John king knowledge learned light Lord Louis of Blois magic manner Marsilius Ficinus middle ages mind miracles modern monk mystic nature never Novalis observes opinion Pagan Paris perfect Peter the Venerable philo philoso philosophy Picus of Mirandula Plato poet Pope purity quæ reason religion remarks respecting Richard of St saints saith says St scholastic scholastic philosophy Scot soul speak spirit superstition theology things Thomas thou thought tion true truth Victor Vincent of Beauvais virtue vision wisdom words writings
Popular passages
Page 320 - I endure to interrupt the pursuit of no less hopes than these, and leave a calm and pleasing solitariness, fed with cheerful and confident thoughts, to embark in a troubled sea of noises and hoarse disputes, put from beholding the bright countenance of truth in the quiet and still air of delightful studies...
Page 365 - There is some soul of goodness in things evil, Would men observingly distil it out...
Page 335 - ... wicked race of deceivers, who as that story goes of the Egyptian Typhon with his conspirators, how they dealt with the good Osiris, took the virgin Truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds.
Page 321 - The fountains of divine philosophy Fled not his thirsting lips : and all of great Or good or lovely which the sacred past In truth or fable consecrates he felt And knew.
Page 460 - For our wrestling is not against flesh and blood ; but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places.
Page 478 - ANOTHER SPIRIT. Yet, see, he mastereth himself, and makes His torture tributary to his will. Had he been one of us, he would have made An awful spirit.
Page 59 - Nam et si ambulavero in medio umbrae mortis, non timebo mala, quoniam tu mecum es.
Page 342 - Could I embody and unbosom now That which is most within me — could I wreak My thoughts upon expression, and thus throw Soul, heart, mind, passions, feelings, strong or weak, All that I would have sought, and all I seek, Bear, know, feel, and yet breathe — into one word, And that one word were Lightning, I would speak ; But as it is, I live and die unheard, With a most voiceless thought, sheathing it as a sword.
Page 349 - Some eminent in virtue shall start up, Even in perversest time : The truths of their pure lips, that never die, Shall bind the scorpion falsehood with a wreath Of ever-living flame, Until the monster sting itself to death. How sweet a scene will earth become ! Of purest spirits, a pure dwelling-place, Symphonious with the planetary spheres, When man, with changeless nature coalescing, Will undertake regeneration's work...
Page 518 - In law, what plea so tainted and corrupt, But, being season'd with a gracious voice, Obscures the show of evil? In religion, What damned error, but some sober brow Will bless it, and approve it with a text, Hiding the grossness with fair ornament?