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Oh, who can tell, what trains of richest thought
From such lov'd scenes on childhood's heart may fall?
What changes in its inmost soul be wrought
Which after days most aptly may recal?
All bookish learning is of value small

Compared with treasures gained from Nature's store;
And, if you would the infant soul unthrall,

And of the heart disclose the secret core,

Oh, let it scenes like these from life's first dawn explore.

Nature has endless charms the heart to fill, Of those who love to trace her mysteries; The sea-the shore-the wood-encircled hill Awaken each peculiar sympathies ;

See, then, where loftier hills on hills arise

Thy verdant ridge, loved Pentland, meets my view,
And by Bonaillie's steeps, in boyish guise,

I see the travellers their quest pursue

Of scenes that charm the eye with prospects large and new.

Oh, many a scene of after days has left

But feeble traces of its former sway,
And, though not wholly of all power bereft,
Yet, like forgotten dream, has passed away;
But can I e'er forget that vernal day,
When first I wandered from the noisy town,
With one of temper formed for mirth and play,

Yet not on serious thoughts disposed to frown,

For much he loved the hills, and e'en the moorlands brown.

Those hills, at distance seen from earliest youth,
Looked as a wonder we might ne'er explore-
Ay-to our infant eyes it seemed, in sooth,
As if they were the earth's all bounding shore-
Yet, pausing oft-and soiled with travel sore,
We gained the ascent-there gave our hearts full play,
Nor thought our venturous wand'ring to give o'er
Till, making through the deepest glens our way,
Awed into solemn thought, we paused, in mood to pray.

Not frequent is the heart so deeply moved,

For oft I've wandered through those hills since then,
But never have such deep emotion proved,

Nor to devotion's forms recurred again :

Nor of such change can I, with right complain,

For still those hills to me are "holy ground"

And of calm fancies many a pleasing train

Within their lone recesses I have found,

And oft have there been cheered, when fortune on me frowned.

Ye nearer hills! that overlook the wold,

Now richly deck'd with all that wealth displays,
Where once" the Scottish Lion ramped in gold,"
In Scotia's warlike and less happy days;

Ye hills of Braid!-I cannot match the lays
That bear your fame to Europe's farthest strand,
But 'mid the unrivalled strains that speak your praise,
As erst of him, who Marmion's story planned,
Your furze and hermit glen my heartfelt love command.

Oft have I climb'd your steeps-oft trod your glen,
And wondered much at each enchanting view

Whether from verdant clift I stretched my ken,
O'er towers and town to Ocean's distant blue ;-
Or whether, from bright noon till falling dew
Moistened each flower, I traced the wizard stream,
And from the fairy scene such influence drew,
As oft on boyhood's thoughtful soul will gleam

Like twilight's passing mists struck by the morning beam.
Seat of proud Arthur!—when, we need not say;
Enough, 'tis weened, he there surveyed the scene;
O'er all Edina's hills thou bearest sway,
Aye in thy mantle clad of regal green-
There couched the Scottish Lioness is seen,

As if delighted with the scene far spread,

Valour and calmness in her half-closed eyne

Reposed her limbs-but raised her queenly head,

As if she proudly said, "Let those who touch me, dread."

No dell-no rock-no upward sloping steep
To me unknown around that hill, I ween,
Their image in my inmost soul I keep

In all the freshness of their summer sheen;
I loved the hill and deep-sunk glens between,
From earliest youth, on to my present hour,
And, when in sickness laid, my fancy keen

Of Anthon's spring oft sought the healing power,

Nor for its cooling draught would grudge a prince's dower.

But never did the sense of beauty fall

With deeper power upon the musing child,
Than when he sat by Roslin's ruined wall,
While o'er the glen the sun of summer smiled;
And looking on the dale, so dark and wild,
It seemed a boundless, fathomless abyss

Of waving woods round rocky ramparts piled,

As if the soul of Nature's loveliness

Would there at once its power and matchless charms express.

With heart thus roused to pure and happy thought,

'Mid twilight shades he hied him on his way,

Happy in soul so richly, deeply fraught

With feelings subject to great nature's sway-
And, as more dusky fell the evening ray,
And slowly, pensive, homeward he returned,
All Nature seemed 'yclad in soft array,

And, while his heart each selfish feeling spurned,
With holier, sweeter ray his cottage taper burned.

Of cottage life it liked him much to learn,
For there the heart, he deemed, was open laid,
The simple life of those who daily earn
By sweat of brow their scanty share of bread-
And, certes, aye he thought, they little sped
Who sought great Nature's workings to display,
Yet from such scenes with look disdainful fled,
Who saw but life in holiday array,

Where pomp and false pretence take all its truth away.

There, too, he weened, was life's best aspect seen,
The loveliest, as the truest form she wears;
Truth, kindness, calm endurance, faith serene,
Spring in the heart for pomp that little cares-

A fellow feeling there the bosom bares
To sympathy and love's divinest flow,
How man in lowly cottage daily fares

Who has not seen, of life can little know,

Nor thinks how much of heaven still lingers here below.

Exposition of the Gospel according to St. Luke. By JAMES THOMSON, D.D., Minister of the Parish of Eccles. Edinburgh: A. & C. Black. 1849.

Few things have had a more deadening influence on the religious feelings of the community than the common sorts of religious publications. Religion being a subject on which every one can talk and write in a certain way, and there being a large body of men whose professional business it is to write and speak on it continually, it has naturally come to pass that the world is deluged with books, the influence of which has been to frustrate the very purposes which their authors must, in charity, be supposed to have had in view in composing and publishing them. Crude, diffuse, common-place, feeble in argument, strong in dogmatism; successfully obscuring what before was plain, and weakening, by an elaborate verboseness, what the writers of the New Testament had exhibited in that strength which results from compression and simplicity; such publications, multiplied almost beyond computation, have associated Christianity in the minds of thousands, with mental and moral qualities which are most alien from its true character, and have taught them indifference-if nothing worse to that which they must have highly esteemed, if it had been exhibited in its true light. The most discerning minds are those on which such influences act most; they who think for themselves soonest feel disgust at others presuming to teach who have evidently never thought. A clever youth has no greater temptation to religious indifference, or even to infidelity, than his hearing the sermons of an illinformed, weak, illogical preacher. It is impossible to count the instances of men who have, under this discipline, contracted a habit of scepticism, which clung to them with more or less closeness, all their lives. The same malign influence is exerted by the class of religious books just spoken of: their intellectual qualities disgust those who have any appreciation of reason, truth, beauty; and who, in turning away from them, are in danger of spurning also that sacred doctrine which has, indeed, been desecrated by such presumptious advocacy. Men generally appear but little to feel how grave a responsibility they take upon them when they stand forth as the public expounders of Christianity. It seems to be commonly supposed, that because in the pages of the New Testament, the Christian system is so delineated that the honest enquirer can hardly miss of those great truths which shall guide his faith and conduct-therefore any one may, with equal confidence, presume that he is qualified to teach that

doctrine ;-as if there were no distinction between an indifferent scholar and an accomplished teacher.

The work before us has suggested these reflections by the striking contrast which it affords to all those bad qualities. The production of an acute, reflective, and independent mind, enlarged by reading, and deepened by a lengthened experience, this book is highly honour. able to the venerable author, and a credit to the Church of which he is one of the oldest ministers; and we hail it as an important addition to our best class of religious books, uniting excellencies which are, with difficulty, combined-the originality and profoundness from which the ripest theologian may derive profit, with a plainness and simplicity of exposition which even children may comprehend. We are, indeed, not without suspicions, that the extreme simplicity of the style, and the transparency of the statements and reasonings, may mislead some persons so far as to blind them to the originality, and freshness, and often the depth of the thoughts, thus lucidly and unpretendingly set forth. Never was there less of the wisdom of words; but the attentive reader will find an abundance of that wisdom which is higherwhich the New Testament contains, and which its diligent and humble students learn from its sacred pages.

The Author is a disciple of George Campbell of Aberdeen, or rather he belongs to a class of divines of which Campbell was an illustrious type; who are distinguished for their love of truth, and their independent search after it; who insist strongly on the great Protestant principle, and put a wide difference between the word of God and all works of uninspired men, whatever claims to authority they may be supposed to possess; and who strongly urge men to seek their religion in the pages of the New Testament, and to accept it as there expounded, rather than as it is refracted by passing through the systems which theologians have constructed; whose names have often given their opinions an authority to which the sentiments of no uninspired man are entitled, and which virtually negatives the Protestant principle. This momentous truth is set forth with a clearness and power which cannot but refresh the minds of all genuine Protestants.

The reader of these discourses, which are thirty-eight in number, and extend as far as the middle of the ninth chapter of St. Luke's Gospel, will find them singularly lucid, satisfactory and complete discussions of the subjects to which they relate-truly edifying and evangelical-in the proper acceptation of that much abused epithet-and wanting totally that bombast, mysticism, prolixity, and dulness, which have rendered theological reading so generally unpalatable. On the contrary, the solidity of the materials, and the conciseness and animation of the style, conspire to render this volume one of the most entertaining works on a grave subject, which we remember to have met with. These qualities recommend it particularly as a book for family reading on Sunday evenings. The clear exhibition which it presents of the facts of the Gospel history, and the admirable commentary with which these are accompanied, render this one of the best books we know for the instruction of young people. Here they will learn no

dogmatism; they will imbibe no bigotry or uncharitableness; but they will everywhere meet with lessons of solid wisdom and sober piety -of that piety which makes faith the beginning, and love the end of the commandment. We earnestly recommend this volume to heads of families in this view. They will find that their young people will listen to it; and we feel confident that no judicious reader will deny that such instruction should be listened to both by young and old.

Let us not mislead our readers. They must not imagine that the discourses we are commending to their attention, possess that kind of merit which has been so long in high repute among crowds of people. They are not high flown, rhapsodical, bombastic declamations; rhodomontade and mysticism they have none. The Author has evidently not even studied to be eloquent, or sublime, or sentimental. He has laboured to set forth the truth in simplicity, and soberness: and to our taste his labours have been eminently successful.

There are several of these discourses which might be instanced as models of religious writing-of theological discussion—such as those on "Miracles"- "Christ's Manner of Teaching”—on "Fasting," and many others; where the subject is not exhausted to the dregs, but is so comprehensively sketched, and so lucidly exhibited, that one knows not whether to admire most the admirable ease of the manner, or the mastery and grasp of the subject. Many of these Lectures may be understood by a child; and yet they will afford matter for reflection and will suggest new views to the most accomplished divine. That parish was highly favoured which enjoyed so long the privilege of listening to such preaching. We hope they had understanding enough to appreciate it, and grace to improve it.

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That part of the present publication which is likely to attract the greatest notice is, the "Introduction to the Study of the New Testament," and the Appendix to Lecture X., on the Character of our Saviour's Miracles." Both those treatises are so conspicuous for intellectual vigour, for originality, candour, and love of truth; they contain so much that is new, either in itself, or in the manner of its exhi bition, that we cannot conceive that any one should peruse those treatises without conviction and profit. We quote the following passage as affording a specimen :—

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In attempting to give an exposition of the Gospels, there are some cautions which demand our attention, because they will tend to guard us against hurtful mistakes.

"I. First then, we ought to be careful not to confound Divine revelation with human opinions. There is too often a loose mode of interpreting the Scriptures, which would not be tolerated on any other occasion. Yet, when we consider the Divine origin, and truth, and supreme importance of the Scriptures, we should unavoidably expect that every Protestant would read them with veneration, and with a sincere desire to know their genuine meaning, and would be very careful not to mistake it, much more that he would be frightened at the thought of misrepresenting or perverting it. But is it not true that few get their knowledge of Christianity directly from the Scriptures? Each sect teaches the young its own leading peculiarities as the most correct and important views of Christianity, and afterwards the Scriptures are appealed to for confirmation. The consequence is, as

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