Horæ Momenta Cravenæ: Or, The Craven Dialect, Exemplified in Two Dialogues, Between Farmer Giles and His Neighbour Bridget. To which is Annexed a Copious Glossary |
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Page 16
... stones . Parents er maar behauf to blaam ner their poor barns . Giles . Blaam ! I've oft heeard Roberts gee ' em good counsel . Brid . I see thouz fain to beet him out , bud what's counsel good tull an it beeant back'd be a good example ...
... stones . Parents er maar behauf to blaam ner their poor barns . Giles . Blaam ! I've oft heeard Roberts gee ' em good counsel . Brid . I see thouz fain to beet him out , bud what's counsel good tull an it beeant back'd be a good example ...
Page 54
... stones of which are built in regular course and size . FR . echelle , a scale . Sc . estlar . Asker , A newt . Askins , Publication by banns , see Spurrings . Ast , Asked . Astite , As soon . A. S. tid , time , still in use , as Shrove ...
... stones of which are built in regular course and size . FR . echelle , a scale . Sc . estlar . Asker , A newt . Askins , Publication by banns , see Spurrings . Ast , Asked . Astite , As soon . A. S. tid , time , still in use , as Shrove ...
Page 56
... stone . After the custard is eaten up , they divide the cake into so many portions , as similar as possible to one another in size and shape , as there are persons in the company . They daub one of these portions all over with charcoal ...
... stone . After the custard is eaten up , they divide the cake into so many portions , as similar as possible to one another in size and shape , as there are persons in the company . They daub one of these portions all over with charcoal ...
Page 60
... stone , rounded like a bowl . Boother , Boun , Going , alias bound . Bout , Without . A. S. butan . This word explains the difficult passage in Shakspeare , mentioned by Mr. Archdeacon Nares , in his Glossary , " But being charged , we ...
... stone , rounded like a bowl . Boother , Boun , Going , alias bound . Bout , Without . A. S. butan . This word explains the difficult passage in Shakspeare , mentioned by Mr. Archdeacon Nares , in his Glossary , " But being charged , we ...
Page 62
... berries . Qu . Bramble and BELG . kricken . Bump , A stroke . ISL . bomps . Bunch or Punch , To kick . Bunch - berries , The fruit of the rubus saxatilis , of which poor people often make tarts . Bur , Wood or stone , put under a wheel 62.
... berries . Qu . Bramble and BELG . kricken . Bump , A stroke . ISL . bomps . Bunch or Punch , To kick . Bunch - berries , The fruit of the rubus saxatilis , of which poor people often make tarts . Bur , Wood or stone , put under a wheel 62.
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Common terms and phrases
afore ageean baath barns beat BELG Blaaned bout Brid Bridget cattle convarsion Craven doon Dule dunnot enif etymon feaful feafully finnd flaid foak fray gait gang gangin geen GERM Giles gitten GOTH gwawl haam hauf heart heeard hees hissel hoaly hoap horse I'se i'th iv'ry JAMIESON kirk leet lile maad maar mack meetins Methodies milk MINSHEW NARES nayther neet nivver nobbud o'th ollas on't onny ower parfitly person poor prayer preacher reight saam says scapped seea seea mitch seur sheep shoe shoe's sike SKINNER Skipton tack talk tell tell'd TEUT theear ther there's thou knaws thou minds Thou's thouz thowte thro thur TODD Tom Simpson toth vara wadn't wark weel WELSH wheea word yower yunce
Popular passages
Page 56 - They kindle a fire, and dress a repast of eggs and milk in the consistence of a custard. They knead a cake of oatmeal, which is toasted at the embers against a stone. After the custard is eaten up, they divide the cake...
Page 47 - I also will laugh at your calamity; I will mock when your fear cometh. . . . Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: for that they hated knowledge, and did not choose the fear of the Lord.
Page 56 - Every one, blindfold, draws out a portion. He who holds the bonnet is entitled to the last bit. Whoever draws the black bit is the devoted person who is to be sacrificed to Baal, whose favour they mean to implore, in rendering the year productive of the sustenance of man and beast. There is little doubt of these inhuman sacrifices having been once offered in this country, as well as in the east, although they now pass from the act of sacrificing, and only compel the devoted person to leap three times...
Page 61 - BRIDE-ALE, Immediately after the performance of the marriage ceremony, a ribbon is proposed as the prize of contention, either for a foot or a horse race, to the future residence of the bride. Should, however, any of the doughty disputants omit to shake hands with the bride, he forfeits all claim to the prize, tho
Page 56 - Beltan or 2&/-&2#-day, all the boys in a township or hamlet meet in the moors. They cut a table in the green sod, of a round figure, by casting a trench in the ground of such circumference as to hold the whole company. They kindle a fire, and dress a repast of eggs and milk in the consistence of a custard. They knead a cake of oatmeal, which is toasted at the embers against a stone. After the custard is eaten up, they divide the...
Page 47 - thoughte o' that meat, which endureth unto ever" lasting life. Oh, then, my dear barns, tak warnin " by me, lest ye also come into this place of torment.
Page 56 - They put all the bits of cake into a bonnet. Every one, blindfold, draws out a portion. He who holds the bonnet is entitled to the last bit. Whoever draws the black bit is the devoted person who is to be sacrificed to Baal, whose favour they mean to implore, in rendering the year productive of the sustenance of man and beast.
Page 55 - There is another word of the same signification, and probably more antient than this, mentioned by Verstegan, though I do not recollect to have heard it in Craven. " The syd teeth, he remarks, are called wang teeth. Before the use of seals was in England, divers writings had the wax of them bitten with the r,'nng laoth of him that passed them...
Page 113 - ... left hand over the right shoulder, aiming at the face of the bridegroom. This was done first by all the females in rotation; and afterwards the young men took the bride's stocking, and in the same manner threw it at her face. As the best marksman was to be married first, it is easy to conceive with what eagerness and anxiety this odd ceremony was performed by each party, as they doubtless supposed that the happiness of their future lives depended on the issue. It...
Page 56 - Bal-tein signifies the Fire of Baal. Baal or Ball is the only word in Gaelic for a globe. This festival was probably in honour of the sun, whose return, in his apparent annual course, they celebrated, on account of his having such a visible influence by his genial warmth on the productions of the earth.