Horæ Momenta Cravenæ: Or, The Craven Dialect, Exemplified in Two Dialogues, Between Farmer Giles and His Neighbour Bridget. To which is Annexed a Copious Glossary |
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Page 3
... feeafully geen to knackin , at their parents er ill set to knaw what their barns er javverin about . I'se at thy sarvice , T'SETTER - OUT O'T BOOK , DIALOGUE I. BETWEEN FARMER GILES AND HIS NEIGHBOUR BRIDGET . TO'TH CONNER O'MY BOOK. ...
... feeafully geen to knackin , at their parents er ill set to knaw what their barns er javverin about . I'se at thy sarvice , T'SETTER - OUT O'T BOOK , DIALOGUE I. BETWEEN FARMER GILES AND HIS NEIGHBOUR BRIDGET . TO'TH CONNER O'MY BOOK. ...
Page 6
... I'se flaid it'l turn out to be t ' shakken i'th ' end . Giles . Wheaz cart hey the ? Brid . Wer awn . It wor crazy an wankle enif wi ' boonin fort ' landlord , an leadin hedge - rise last spring ; bud now it au etow , it'l nut hod ...
... I'se flaid it'l turn out to be t ' shakken i'th ' end . Giles . Wheaz cart hey the ? Brid . Wer awn . It wor crazy an wankle enif wi ' boonin fort ' landlord , an leadin hedge - rise last spring ; bud now it au etow , it'l nut hod ...
Page 9
... I'se i ' some measer forced to fest owte two ousen , neen gimmer mug'd hogs , hauf a score a spaaned lambs , a dozen dinmans , a why , two stirks , an three twinters . I'd aimed to a sent wi ' ' em ower dodded seg . Bud hees gain back o ...
... I'se i ' some measer forced to fest owte two ousen , neen gimmer mug'd hogs , hauf a score a spaaned lambs , a dozen dinmans , a why , two stirks , an three twinters . I'd aimed to a sent wi ' ' em ower dodded seg . Bud hees gain back o ...
Page 10
... I'se flaid efter au , I sall be forced to signe her . This note's lile good tul . Giles . Come , as I've hed a sleeveless errand , an I'se seea mislippen'd , I mun endays , anters neet be omme fore I git back fray Girston . Brid . Nay ...
... I'se flaid efter au , I sall be forced to signe her . This note's lile good tul . Giles . Come , as I've hed a sleeveless errand , an I'se seea mislippen'd , I mun endays , anters neet be omme fore I git back fray Girston . Brid . Nay ...
Page 11
... I'se vara sure ' twod be to mitch for her . Brid . Does shoe sleep weel ? Giles . Naa matters as to that , it's nout bud a brokken sloum , an then shoe teughs an taves about seea mitch , at shoe's sure to poit off aw her happin . At ...
... I'se vara sure ' twod be to mitch for her . Brid . Does shoe sleep weel ? Giles . Naa matters as to that , it's nout bud a brokken sloum , an then shoe teughs an taves about seea mitch , at shoe's sure to poit off aw her happin . At ...
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Common terms and phrases
afore ageean baath barns beat BELG Blaaned bout Brid Bridget cattle convarsion Craven doon Dule dunnot enif etymon feaful feafully finnd flaid foak fray gait gang gangin geen GERM Giles gitten GOTH gwawl haam hauf heart heeard hees hissel hoaly hoap horse I'se i'th iv'ry JAMIESON kirk leet lile maad maar mack meetins Methodies milk MINSHEW NARES nayther neet nivver nobbud o'th ollas on't onny ower parfitly person poor prayer preacher reight saam says scapped seea seea mitch seur sheep shoe shoe's sike SKINNER Skipton tack talk tell tell'd TEUT theear ther there's thou knaws thou minds Thou's thouz thowte thro thur TODD Tom Simpson toth vara wadn't wark weel WELSH wheea word yower yunce
Popular passages
Page 56 - They kindle a fire, and dress a repast of eggs and milk in the consistence of a custard. They knead a cake of oatmeal, which is toasted at the embers against a stone. After the custard is eaten up, they divide the cake...
Page 47 - I also will laugh at your calamity; I will mock when your fear cometh. . . . Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: for that they hated knowledge, and did not choose the fear of the Lord.
Page 56 - Every one, blindfold, draws out a portion. He who holds the bonnet is entitled to the last bit. Whoever draws the black bit is the devoted person who is to be sacrificed to Baal, whose favour they mean to implore, in rendering the year productive of the sustenance of man and beast. There is little doubt of these inhuman sacrifices having been once offered in this country, as well as in the east, although they now pass from the act of sacrificing, and only compel the devoted person to leap three times...
Page 61 - BRIDE-ALE, Immediately after the performance of the marriage ceremony, a ribbon is proposed as the prize of contention, either for a foot or a horse race, to the future residence of the bride. Should, however, any of the doughty disputants omit to shake hands with the bride, he forfeits all claim to the prize, tho
Page 56 - Beltan or 2&/-&2#-day, all the boys in a township or hamlet meet in the moors. They cut a table in the green sod, of a round figure, by casting a trench in the ground of such circumference as to hold the whole company. They kindle a fire, and dress a repast of eggs and milk in the consistence of a custard. They knead a cake of oatmeal, which is toasted at the embers against a stone. After the custard is eaten up, they divide the...
Page 47 - thoughte o' that meat, which endureth unto ever" lasting life. Oh, then, my dear barns, tak warnin " by me, lest ye also come into this place of torment.
Page 56 - They put all the bits of cake into a bonnet. Every one, blindfold, draws out a portion. He who holds the bonnet is entitled to the last bit. Whoever draws the black bit is the devoted person who is to be sacrificed to Baal, whose favour they mean to implore, in rendering the year productive of the sustenance of man and beast.
Page 55 - There is another word of the same signification, and probably more antient than this, mentioned by Verstegan, though I do not recollect to have heard it in Craven. " The syd teeth, he remarks, are called wang teeth. Before the use of seals was in England, divers writings had the wax of them bitten with the r,'nng laoth of him that passed them...
Page 113 - ... left hand over the right shoulder, aiming at the face of the bridegroom. This was done first by all the females in rotation; and afterwards the young men took the bride's stocking, and in the same manner threw it at her face. As the best marksman was to be married first, it is easy to conceive with what eagerness and anxiety this odd ceremony was performed by each party, as they doubtless supposed that the happiness of their future lives depended on the issue. It...
Page 56 - Bal-tein signifies the Fire of Baal. Baal or Ball is the only word in Gaelic for a globe. This festival was probably in honour of the sun, whose return, in his apparent annual course, they celebrated, on account of his having such a visible influence by his genial warmth on the productions of the earth.