The Works of Alexander Pope, Esq, Volume 3 |
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Page 8
... evil , both moral and natural , are also neceffary and unavoidable : That the feeming defects and blemishes in the uni- verse conspire to its general beauty : That as all parts in an animal are not eyes ; and as in a city , comedy , or ...
... evil , both moral and natural , are also neceffary and unavoidable : That the feeming defects and blemishes in the uni- verse conspire to its general beauty : That as all parts in an animal are not eyes ; and as in a city , comedy , or ...
Page 9
... evil , in this life , ftand in no need of any hypothesis to justify them ; all is adjusted in the most perfect order ; whatever is , is right ; and we have no occafion to call in the notion of a future life to vindicate the ways of God ...
... evil , in this life , ftand in no need of any hypothesis to justify them ; all is adjusted in the most perfect order ; whatever is , is right ; and we have no occafion to call in the notion of a future life to vindicate the ways of God ...
Page 15
... evil . VER . 32. Can a part contain the whole ? ] " HOBBES ( fays Dr. Campbell ) acknowledged God the author of all things , but thought , or at least pretended he thought , too reverently of him to II . Prefumptuous Man ! the reason ...
... evil . VER . 32. Can a part contain the whole ? ] " HOBBES ( fays Dr. Campbell ) acknowledged God the author of all things , but thought , or at least pretended he thought , too reverently of him to II . Prefumptuous Man ! the reason ...
Page 18
... evil has been advanced by Hume in his Dia- logues , p . 196. " I fcruple not to allow , " faid Cleanthes , " that I have been apt to fufpect the frequent repetition of the word infi- nite , which we meet with in all theological writers ...
... evil has been advanced by Hume in his Dia- logues , p . 196. " I fcruple not to allow , " faid Cleanthes , " that I have been apt to fufpect the frequent repetition of the word infi- nite , which we meet with in all theological writers ...
Page 24
... evil at prefent , yet do not even infer or draw any arguments , from this fuppofed inequality , for the neceffity of a future life , where such inequality will be rectified , and Providence vindicated . VER . 126. Men would be Angels ...
... evil at prefent , yet do not even infer or draw any arguments , from this fuppofed inequality , for the neceffity of a future life , where such inequality will be rectified , and Providence vindicated . VER . 126. Men would be Angels ...
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abfurd againſt alfo alſo anſwer Author Balaam becauſe beſt Biſhop Boileau Cæfar caufe cauſe cenfured character cloſe confiftent defign deſtroy Dunciad eaſe Effay Epiftle ev'ry evil expreffion faid fame fatire fays fecond feems fhall fhew fince firft firſt folly fome fool foul friendſhip ftill fubject fuch fure genius happineſs hath Heav'n himſelf hiſtory honour human inftance itſelf juft juſt King knave laft laſt lefs leſs lines Lord Lucretius mankind mind moft moſt muft muſt Nature NOTES numbers obfervation occafion paffage Paffion perfons philofopher Plato pleaſe pleaſure Poet Pope pow'r praiſe preſent pride publiſhed purpoſe racters raiſe Reaſon refpect rife riſe ſays ſee ſeems Self-love ſenſe ſeveral ſhall ſhe ſhould ſome ſpeaking ſtate ſtill ſtrong ſuch taſte thee thefe themſelves theſe things thofe thoſe thouſand univerſe uſe verfe verſe Vice Virtue Voltaire whofe whole whoſe wife wiſdom
Popular passages
Page 20 - Heaven from all creatures hides the book of fate All but the page prescribed, their present state: From brutes what men, from men what spirits know: Or who could suffer being here below ? The lamb thy riot dooms to bleed to-day, Had he thy reason, would he skip and play ? Pleased to the last, he crops the flowery food, And licks the hand just raised to shed his blood.
Page 56 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 170 - If I am right, thy grace impart, Still in the right to stay; If I am wrong, oh teach my heart To find that better way...
Page 48 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Page 127 - Some place the bliss in action, some in ease; Those call it pleasure, and contentment these: Some sunk to beasts, find pleasure end in pain ; Some...
Page 100 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
Page 63 - Two principles in human nature reign; Self-love, to urge, and reason, to restrain; Nor this a good, nor that a bad we call...
Page 13 - The latent tracts, the giddy heights, explore Of all who blindly creep, or sightless soar ; Eye nature's walks, shoot folly as it flies, And catch the manners living as they rise, Laugh where we must, be candid where we can ; But vindicate the ways of God to man.
Page 130 - But mutual wants this happiness increase, All nature's difference keeps all nature's peace. Condition, circumstance, is not the thing, Bliss is the same in subject or in king; In who obtain defence, or who defend, In him who is, or him who finds a friend : Heaven breathes through every member of the whole One common blessing as one common soul.
Page 70 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.