The Descent of Urania: Studies in Milton, 1946-1988Reflecting Milton's knowledgeability in many fields, this collection investigates a wide variety of subjects fundamental to an understanding of the seventeenth century, including the importance of the writings of Thrice-Great Hermes, the profound influence of Aristotle on Milton's conception of the power of matter, and the issue of Milton's relations with the Presbyterian church. |
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Page 22
... Active Intellect through the faculties of reason and imagination . Requisite , according to the rabbi , are the grace of God , a perfect rational faculty , and moral excellence . Only at the highest level is the imagination unnecessary ...
... Active Intellect through the faculties of reason and imagination . Requisite , according to the rabbi , are the grace of God , a perfect rational faculty , and moral excellence . Only at the highest level is the imagination unnecessary ...
Page 24
... active . Such prophecy , says Maimonides , is in truth and reality , an emanation sent forth by the Divine Being through the medium of the Active Intellect , in the first instance to man's rational faculty , and then to his imaginative ...
... active . Such prophecy , says Maimonides , is in truth and reality , an emanation sent forth by the Divine Being through the medium of the Active Intellect , in the first instance to man's rational faculty , and then to his imaginative ...
Page 25
... [ Active Intellect ] influences the rational faculties , and through them the imaginative faculties , which become perfect and active . Sometimes the prophecy begins with a prophetic vision , the prophet greatly trembles , and is much ...
... [ Active Intellect ] influences the rational faculties , and through them the imaginative faculties , which become perfect and active . Sometimes the prophecy begins with a prophetic vision , the prophet greatly trembles , and is much ...
Page 26
... Active Intellect ] reaches the imaginative faculty . How then could the latter be so perfect as to be able to represent things previously perceived by the senses , if the same degree of perfection were withheld from the intellect ? 28 ...
... Active Intellect ] reaches the imaginative faculty . How then could the latter be so perfect as to be able to represent things previously perceived by the senses , if the same degree of perfection were withheld from the intellect ? 28 ...
Page 37
... active feminine inspira- tion ( operating below the level of consciousness to " dictate " or breathe into him an " Easy . . . unpremeditated verse " [ 23-24 ] is fully integrated into his receptive and listening mind , implying a ...
... active feminine inspira- tion ( operating below the level of consciousness to " dictate " or breathe into him an " Easy . . . unpremeditated verse " [ 23-24 ] is fully integrated into his receptive and listening mind , implying a ...
Contents
19 | |
21 | |
31 | |
46 | |
The Heresies of Satan 1967 | 56 |
Paradise Lost 2708711 1967 | 63 |
Introduction to Part II | 69 |
The Theological Context of the Christian Doctrine 1976 | 73 |
Milton and the Waldensians 1971 | 169 |
The Date of Sonnet 7 1975 | 179 |
Some Speculations on the Nature of Miltons Blindness 1962 | 184 |
Introduction to Part IV | 195 |
The Sources of Miltons Prosody 1949 | 198 |
Milton Translates the Psalms 1961 | 213 |
New Evidence for Dating Samson Agonistes 1979 | 219 |
New Words in Miltons English Poems 1954 | 224 |
Milton and the Presbyterians 1988 | 91 |
Autobiographical Inferences 1974 | 100 |
The Obedience of Christ in Paradise Regained 1971 | 106 |
The Origin and Destiny of the Soul 1946 | 114 |
The Power of Matter 1952 | 137 |
The SeventeenthCentury Doctrine of Plastic Nature 1950 | 149 |
Introduction to Part III | 167 |
Belials Presence in Paradise Lost 1985 | 243 |
A Bibliographical Excursus into the Trinity Manuscript 1985 | 246 |
The Double Set of Temptations in Paradise Regained 1980 | 261 |
Works Cited | 271 |
Index | 283 |
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Common terms and phrases
active Adam Ainsworth Ante-Nicene Fathers appears argued argument Aristotle Arminian authority believe biblical body Book Bright Essence Calvinist Cambridge Christ Christian Doctrine church comet Complete Prose Comus conception creation divine dream early earth edition elision English Episcopius evidence fact Father feminine final glaucoma God's heaven heresy Hermetica History Holy Spirit Ibid idea interpretation invocation Jesus John Milton Kosmos leaf light lines List London Lycidas Maimonides manuscript Milton's Prosody monarchian Muse Notes obedience Ophiuchus original Paradise Lost Paradise Regained passage plastic nature poem poet poetry potentiality power of matter Presbyterians prevenient grace principle proof texts prophetic prosody Psalms psalters Puritan Reformed Reinerius Samson Agonistes Satan seems sense seventeenth century sonnet soul Sternhold and Hopkins Studies supernova syllable temptation theological theory things Thomas tion tradition translation Trinity Urania verse vols W. D. Ross Waldensians Westminster Wisdom words writes York
Popular passages
Page 35 - HAIL, holy Light, offspring of Heaven first-born! Or of the Eternal coeternal beam May I express thee unblamed? since God is light, And never but in unapproached light Dwelt from eternity — dwelt then in thee, Bright effluence of bright essence increate!
Page 34 - And chiefly thou, O Spirit, that dost prefer Before all temples the upright heart and pure, Instruct me, for thou know'st; thou from the first Wast present, and, with mighty wings outspread, Dove-like, sat'st brooding on the vast abyss, And mad'st it pregnant...
Page 148 - O Adam, one Almighty is, from whom All things proceed, and up to him return, If not deprav'd from good, created all Such to perfection, one first matter all, Indu'd with various forms, various degrees Of substance, and in things that live, of life...
Page 115 - Man having been created after this manner, it is said, as a consequence, that man became a living soul ? whence it may be inferred (unless we had rather take the heathen writers for our teachers respecting the nature of the soul) that man is a living being, intrinsically and properly one and individual, not compound or separable, not, according to the common opinion, made up and framed of two distinct and different natures, as of soul and body, — but that the whole man is soul, and the soul man,...
Page 32 - That shepherd who first taught the chosen seed, In the beginning how the heavens and earth Rose out of chaos...
Page 267 - To Macedon and Artaxerxes' throne: To sage philosophy next lend thine ear, From heaven descended to the...
Page 42 - Thus far extend, thus far thy bounds, This be thy just circumference, O world ! " Thus God the heaven created, thus the earth, Matter unformed and void ; darkness profound Covered the abyss ; but on the watery calm His brooding wings the Spirit of God outspread, And vital virtue infused, and vital warmth, Throughout the fluid mass...
Page 48 - Which Reason, joining or disjoining, frames All what we affirm or what deny, and call Our knowledge or opinion ; then retires Into her private cell, when Nature rests.
Page 37 - Olympian hill I soar, Above the flight of Pegasean wing. The meaning, not the name I call; for thou Nor of the Muses nine, nor on the top Of old Olympus dwell'st, but heavenly born.