The Descent of Urania: Studies in Milton, 1946-1988Reflecting Milton's knowledgeability in many fields, this collection investigates a wide variety of subjects fundamental to an understanding of the seventeenth century, including the importance of the writings of Thrice-Great Hermes, the profound influence of Aristotle on Milton's conception of the power of matter, and the issue of Milton's relations with the Presbyterian church. |
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Results 1-5 of 73
Page 7
... English Poems ( 1954 ) 224 Belial's Presence in Paradise Lost ( 1985 ) 243 A Bibliographical Excursus into the Trinity Manuscript ( 1985 ) 246 The Double Set of Temptations in Paradise Regained ( 1980 ) 261 Works Cited 271 Index 283 ...
... English Poems ( 1954 ) 224 Belial's Presence in Paradise Lost ( 1985 ) 243 A Bibliographical Excursus into the Trinity Manuscript ( 1985 ) 246 The Double Set of Temptations in Paradise Regained ( 1980 ) 261 Works Cited 271 Index 283 ...
Page 9
... English Language Notes 5 ( 1967 ) , 17-21 , " Satan as Comet , " and from 13 ( 1975 ) : 10-14 , " The Date of Sonnet 7. " From Essays in Honor of Walter Clyde Curry ( Nashville , 1954 ) , " New Words in Milton's English Poems . " From ...
... English Language Notes 5 ( 1967 ) , 17-21 , " Satan as Comet , " and from 13 ( 1975 ) : 10-14 , " The Date of Sonnet 7. " From Essays in Honor of Walter Clyde Curry ( Nashville , 1954 ) , " New Words in Milton's English Poems . " From ...
Page 10
... English Literature 11 ( 1971 ) : 153-64 , " Milton and the Waldensians , " and from 28 ( 1988 ) : 95-111 , " Milton's Urania : ' The Meaning , Not the Name I Call . ' " From Th ' Upright Heart and Pure , ed . Amadeus P. Fiore ...
... English Literature 11 ( 1971 ) : 153-64 , " Milton and the Waldensians , " and from 28 ( 1988 ) : 95-111 , " Milton's Urania : ' The Meaning , Not the Name I Call . ' " From Th ' Upright Heart and Pure , ed . Amadeus P. Fiore ...
Page 11
... World War II . Chaucer , Shakespeare , and Milton were the Trinity and Old English was the Holy of Holies . Thus Milton was an eminently respectable subject . Following the completion of my doctorate I worked out and 11 Introduction.
... World War II . Chaucer , Shakespeare , and Milton were the Trinity and Old English was the Holy of Holies . Thus Milton was an eminently respectable subject . Following the completion of my doctorate I worked out and 11 Introduction.
Page 12
... English Spenserians , had as its goal to put into my students ' hands some of the main literary sources that influenced the young Milton but that had become relatively inaccessible in 1977. During more than a decade too I was occupied ...
... English Spenserians , had as its goal to put into my students ' hands some of the main literary sources that influenced the young Milton but that had become relatively inaccessible in 1977. During more than a decade too I was occupied ...
Contents
19 | |
21 | |
31 | |
46 | |
The Heresies of Satan 1967 | 56 |
Paradise Lost 2708711 1967 | 63 |
Introduction to Part II | 69 |
The Theological Context of the Christian Doctrine 1976 | 73 |
Milton and the Waldensians 1971 | 169 |
The Date of Sonnet 7 1975 | 179 |
Some Speculations on the Nature of Miltons Blindness 1962 | 184 |
Introduction to Part IV | 195 |
The Sources of Miltons Prosody 1949 | 198 |
Milton Translates the Psalms 1961 | 213 |
New Evidence for Dating Samson Agonistes 1979 | 219 |
New Words in Miltons English Poems 1954 | 224 |
Milton and the Presbyterians 1988 | 91 |
Autobiographical Inferences 1974 | 100 |
The Obedience of Christ in Paradise Regained 1971 | 106 |
The Origin and Destiny of the Soul 1946 | 114 |
The Power of Matter 1952 | 137 |
The SeventeenthCentury Doctrine of Plastic Nature 1950 | 149 |
Introduction to Part III | 167 |
Belials Presence in Paradise Lost 1985 | 243 |
A Bibliographical Excursus into the Trinity Manuscript 1985 | 246 |
The Double Set of Temptations in Paradise Regained 1980 | 261 |
Works Cited | 271 |
Index | 283 |
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Popular passages
Page 35 - HAIL, holy Light, offspring of Heaven first-born! Or of the Eternal coeternal beam May I express thee unblamed? since God is light, And never but in unapproached light Dwelt from eternity — dwelt then in thee, Bright effluence of bright essence increate!
Page 34 - And chiefly thou, O Spirit, that dost prefer Before all temples the upright heart and pure, Instruct me, for thou know'st; thou from the first Wast present, and, with mighty wings outspread, Dove-like, sat'st brooding on the vast abyss, And mad'st it pregnant...
Page 148 - O Adam, one Almighty is, from whom All things proceed, and up to him return, If not deprav'd from good, created all Such to perfection, one first matter all, Indu'd with various forms, various degrees Of substance, and in things that live, of life...
Page 115 - Man having been created after this manner, it is said, as a consequence, that man became a living soul ? whence it may be inferred (unless we had rather take the heathen writers for our teachers respecting the nature of the soul) that man is a living being, intrinsically and properly one and individual, not compound or separable, not, according to the common opinion, made up and framed of two distinct and different natures, as of soul and body, — but that the whole man is soul, and the soul man,...
Page 32 - That shepherd who first taught the chosen seed, In the beginning how the heavens and earth Rose out of chaos...
Page 267 - To Macedon and Artaxerxes' throne: To sage philosophy next lend thine ear, From heaven descended to the...
Page 42 - Thus far extend, thus far thy bounds, This be thy just circumference, O world ! " Thus God the heaven created, thus the earth, Matter unformed and void ; darkness profound Covered the abyss ; but on the watery calm His brooding wings the Spirit of God outspread, And vital virtue infused, and vital warmth, Throughout the fluid mass...
Page 48 - Which Reason, joining or disjoining, frames All what we affirm or what deny, and call Our knowledge or opinion ; then retires Into her private cell, when Nature rests.
Page 37 - Olympian hill I soar, Above the flight of Pegasean wing. The meaning, not the name I call; for thou Nor of the Muses nine, nor on the top Of old Olympus dwell'st, but heavenly born.