Delirious Milton: The Fate of the Poet in ModernityComposed after the collapse of his political hopes, Milton's great poems Paradise Lost, Paradise Regained, and Samson Agonistes are an effort to understand what it means to be a poet on the threshold of a post-theological world. The argument of Delirious Milton, inspired in part by the architectural theorist Rem Koolhaas's Delirious New York, is that Milton's creative power is drawn from a rift at the center of his consciousness over the question of creation itself. This rift forces the poet to oscillate deliriously between two incompatible perspectives, at once affirming and denying the presence of spirit in what he creates. From one perspective the act of creation is centered in God and the purpose of art is to imitate and praise the Creator. From the other perspective the act of creation is centered in the human, in the built environment of the modern world. The oscillation itself, continually affirming and negating the presence of spirit, of a force beyond the human, is what Gordon Teskey means by delirium. He concludes that the modern artist, far from being characterized by what Benjamin (after Baudelaire) called "loss of the aura," is invested, as never before, with a shamanistic spiritual power that is mediated through art. |
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Page 24
... called this con- dition delirium , a rapid oscillation between some apparently rational standard ( the schematic plans of such artists are often , as in Kiefer's case , fantastically complex ) and the experience of transport , of shaman ...
... called this con- dition delirium , a rapid oscillation between some apparently rational standard ( the schematic plans of such artists are often , as in Kiefer's case , fantastically complex ) and the experience of transport , of shaman ...
Page 87
... called in Milton's time — is made by the Son of God , who creates everything from the alienated substance of the Father . That is what the phrase " the heaven and the earth " in the opening verse of Genesis means : the alienated ...
... called in Milton's time — is made by the Son of God , who creates everything from the alienated substance of the Father . That is what the phrase " the heaven and the earth " in the opening verse of Genesis means : the alienated ...
Page 167
... called inaction only from the loser's point of view . This political argument over whether it is best to wait on God's time or to seize occasion and liberate Israel now comes to a head at the end of the third book . To what are ...
... called inaction only from the loser's point of view . This political argument over whether it is best to wait on God's time or to seize occasion and liberate Israel now comes to a head at the end of the third book . To what are ...
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abyss Adam alienated Anaximander Aristotle artifact artist become body called chaos choice choose Christian concept created createdness creative Creator critical critical theory dead decision delirium divine Creation earth epic everything experience Faerie Queene fall Father foreskins forget God's Greek hallucination heap heaven Hebrews hell Homer human imagine interpretation Jesus John Milton Jorie Graham kings literary Lycidas material matter meaning metaphor metaphysical metonymical Milton modern modernist monist narrative nature necessity and chance original Paradise Lost Paradise Regained passage perhaps Philistines phrase physical pinnacle poet poet's poetic poetry political present problem question reading rebel angels refer Renaissance Samson Agonistes Satan says scene seems sense space speak Spenser spirit stand Stanley Fish structure substance Tasso temptation tempting thee theology theory things thou thought tion Torquato Tasso tradition truth University Press verse vision voice wilderness word writing