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At one spear's length. O ever-failing trust
In mortal strength! and oh! what not in man
Deceivable and vain? Nay, what thing good
Pray'd for, but often proves our woe, our bane?
I pray'd for children, and thought barrenness
In wedlock, a reproach: I gain'd a son,
And such a son as all men hail'd me happy :-
Who would be now a father in my stead?
O! wherefore did God grant me my request,
And as a blessing with such pomp adorn'd?
Why are his gifts desirable, to tempt

Our earnest prayers, then, given with solemn hand
As graces, draw a scorpion's tail behind?
For this did the' angel twice descend? for this
Ordain'd thy nurture holy', as of a plant
Select, and sacred, glorious for a while,
The miracle of men; then in an hour
Ensnared, assaulted, overcome, led bound,
Thy foes' derision, captive, poor, and blind,
Into a dungeon thrust, to work with slaves?
Alas! methinks whom God hath chosen once
To worthiest deeds, if he through frailty err,
He should not so o'erwhelm, and as a thrall
Subject him to so foul indignities,

Be' it but for honor's sake of former deeds.
SAM. Appoint not heavenly disposition, Father!
Nothing of all these evils hath befallen me
But justly: I myself have brought them on,
Sole author I, sole cause. If aught seem vile,
As vile hath been my folly', who have profaned
The mystery of God given me under pledge
Of vow, and have betray'd it to a woman,
A Canaanite, my faithless enemy.
This well I knew, nor was at all surprised,

But warn'd by oft experience. Did not she
Of Timna first betray me, and reveal
The secret wrested from me in her highth
Of nuptial love profess'd, carrying it straight
To them who had corrupted her, my spies,
And rivals? In this other was there found
More faith, who also in her prime of love,
Spousal embraces, vitiated with gold,
Though offer'd only, by the scent conceived
Her spurious first-born, treason against me?
Thrice she assay'd with flattering prayers and sighs,
And amorous reproaches, to win from me
My capital secret, in what part my strength
Lay stored, in what part summ'd, that she might
Thrice I deluded her, and turn'd to sport [know:
Her importunity, each time perceiving
How openly, and with what impudence

She purposed to betray me, and (which was worse
Than undissembled hate) with what contempt
She sought to make me traitor to myself;
Yet the fourth time, when, mustering all her wiles,
With blandish'd parlies, feminine assaults,
Tongue-batteries, she surceased not, day nor night,
To storm me over-watch'd, and wearied out,
At times when men seek most repose and rest,
I yielded, and unlock'd her all my heart,
Who, with a grain of manhood well resolved,
Might easily have shook off all her snares :
But foul effeminacy held me yoked
Her bond-slave: O indignity! O blot
To honor and religion! servile mind
Rewarded well with servile punishment!
The base degree to which I now am fallen,
These rags, this grinding is not yet so base

As was my former servitude, ignoble,
Unmanly, ignominious, infamous,

True slavery, and that blindness worse than this,
That saw not how degenerately I served.

MAN. I cannot praise thy marriage-choices, Son! Rather approved them not; but thou didst plead Divine impulsion prompting how thou might'st Find some occasion to infest our foes.

I state not that; this I am sure, our foes
Found soon occasion thereby to make thee
Their captive, and their triumph: thou the sooner
Temptation found'st, or over-potent charms,
To violate the sacred trust of silence
Deposited within thee; which to' have kept
Tacit, was in thy power: true; and thou bear'st
Enough, and more, the burden of that fault:
Bitterly hast thou paid, and still art paying,
That rigid score. A worse thing yet remains;
This day the Philistines a popular feast
Here celebrate in Gaza; and proclaim
Great pomp, and sacrifice, and praises loud,
To Dagon, as their god who hath deliver'd
Thee, Samson! bound and blind into their hands,
Them out of thine, who slew'st them

many a slain.
So Dagon shall be magnified, and God,
Besides whom is no god, compared with idols,
Disglorified, blasphemed, and had in scorn
By the' idolatrous rout amidst their wine ;
Which to have come to pass by means of thee,
Samson! of all thy sufferings think the heaviest,
Of all reproach the most with shame that ever
Could have befallen thee and thy father's house.
SAM. Father! I do acknowledge and confess
That I this honor, I this pomp, have brought

To Dagon, and advanced his praises high
Among the heathen round; to God have brought
Dishonor, obloquy, and oped the mouths

Of idolists, and atheists; have brought scandal
To Israel, diffidence of God, and doubt
In feeble hearts, propense enough before
To waver, or fall off and join with idols;
Which is my chief affliction, shame and sorrow,..
The anguish of my soul, that suffers not
Mine eye to harbour sleep, or thoughts to rest.
This only hope relieves me, that the strife
With me hath end: all the contést is now
"Twixt God and Dagon: Dagon hath presumed,
Me overthrown, to enter lists with God,
His deity comparing and preferring
Before the God of Abraham.

He, be sure,
Will not connive, or linger, thus provoked;
But will arise, and his great name assert:
Dagon must stoop, and shall ere long receive
Such a discomfit, as shall quite despoil him
Of all these boasted trophies won on me,
And with confusion blank his worshippers.
MAN. With cause this hope relieves thee, and
these words

I as a prophecy receive; for God,
Nothing more certain, will not long defer
To vindicate the glory of his Name
Against all competition, nor will long
Endure it doubtful whether God be Lord,
Or Dagon. But for thee what shall be done?
Thou must not, in the meanwhile here forgot,
Lie in this miserable loathsome plight,
Neglected. I already have made way

To some Philistian lords, with whom to treat
About thy ransom: well they may by this
Have satisfied their utmost of revenge

By pains and slaveries, worse than death, inflicted
On thee, who now no more canst do them harm.
SAM. Spare that proposal, Father! spare the
Of that solicitation; let me here,

As I deserve, pay on my punishment;
And expiate, if possible, my crime,
Shameful garrulity. To have reveal'd
Secrets of men, the secrets of a friend,

[trouble

How heinous had the fact been, how deserving
Contempt, and scorn of all, to be excluded
All friendship, and avoided as a blab,
The mark of fool set on his front? But I
God's counsel have not kept, his holy secret
Presumptuously have publish'd, impiously,
Weakly at least, and shamefully; a sin
That gentiles in their parables condemn
To their abyss and horrid pains confined.
MAN. Be penitent, and for thy fault contrite;
But act not in thy own affliction, Son!
Repent the sin; but, if the punishment
Thou canst avoid, self-preservation bids;
Or the' execution leave to high disposal,
And let another hand, not thine, exact'
Thy penal forfeit from thyself: perhaps
God will relent, and 'quit thee all his debt;
Who ever more approves, and more accepts
(Best pleased with humble and filial submission),
Him, who, imploring mercy, sues for life,
Than who, self-rigorous, chooses death as due;
Which argues over-just, and self-displeased

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