The Spectator, Volume 4W. Wilson, 1778 |
From inside the book
Results 1-5 of 63
Page 12
... these are arts of perfuafion purely feminine , and which a tender heart cannot refift . What I would therefore defire of you , is , to prevail with your friend who has promifed to diffect a female tongue , that he would at the fame time ...
... these are arts of perfuafion purely feminine , and which a tender heart cannot refift . What I would therefore defire of you , is , to prevail with your friend who has promifed to diffect a female tongue , that he would at the fame time ...
Page 15
... these verses ; as in the four firft it is heaved up by feveral fpondees inter- mixed with proper breathing places , and at laft trundles down in a continual line of dactyls . Καὶ μὴν Σίσυφον , εἰσεῖδον , κρατερ ̓ ἄλγε ' ἔχοντα No 253 ...
... these verses ; as in the four firft it is heaved up by feveral fpondees inter- mixed with proper breathing places , and at laft trundles down in a continual line of dactyls . Καὶ μὴν Σίσυφον , εἰσεῖδον , κρατερ ̓ ἄλγε ' ἔχοντα No 253 ...
Page 24
... these fecret fprings of detraction fail , yet very often a vain often- tation of wit fets a man on attacking an established name , and facrificing it to the mirth and laughter of thofe about him . A fatire or a libel on one of the ...
... these fecret fprings of detraction fail , yet very often a vain often- tation of wit fets a man on attacking an established name , and facrificing it to the mirth and laughter of thofe about him . A fatire or a libel on one of the ...
Page 25
... these little fpots and fullies in its reputation ; but if by a miftaken purfuit after fame , or through human infir- mnity , any falfe ftep be made in the more momentous concerns of life , the whole fcheme of ambitious defigns is broken ...
... these little fpots and fullies in its reputation ; but if by a miftaken purfuit after fame , or through human infir- mnity , any falfe ftep be made in the more momentous concerns of life , the whole fcheme of ambitious defigns is broken ...
Page 30
... these two reafons ; be- caufe no other being can make a right judgment of us , and esteem us according to our merits ; and because we can procure no confiderable benefit or advantage from the esteem and approbation of any other being ...
... these two reafons ; be- caufe no other being can make a right judgment of us , and esteem us according to our merits ; and because we can procure no confiderable benefit or advantage from the esteem and approbation of any other being ...
Other editions - View all
Common terms and phrases
action Æneid agreeable alfo anfwer beauty becauſe befides behaviour character circumftances confideration converfation correfpondents defcribed defign defire difcourfe difcover drefs Enville fable faid falutation fame fecond fecret feems feen fenfe fentiments feveral fhall fhew fhort fhould fide filks fince firft fome fomething fometimes foon fortune fpeak fpeculation fpeech fpirit ftate ftill ftory fubject fublime fuch fufficient give greateſt happineſs herſelf himſelf Homer honour houfe humble fervant huſband Iliad itſelf kind lady laft lefs likewife look mafter mankind manner marriage Milton mind moft moſt muft muſt myſelf nature obferve occafion ourſelves OVID paffage paffed paffion Paradife Loft particular perfon pleafing pleaſe pleaſure poem poet poffible prefent racter raiſe reader reafon reprefented ſhe ſpeak SPECTATOR thefe themſelves theſe thing thofe thoſe thought thouſand tion underſtand uſe Virgil virtue whofe woman
Popular passages
Page 213 - ... a shout, that tore hell's concave, and beyond frighted the reign of Chaos and old Night.
Page 111 - Odyssey ; though at the same time, those who have treated this great poet with candour, have attributed this defect to the times in which he lived. It was the fault of the age, and not of Homer, if there wants that delicacy in some of his sentiments, which now appears in the works of men of a much inferior genius.
Page 137 - They heard, and were abashed, and up they sprung Upon the wing; as when men, wont to watch On duty, sleeping found by whom they dread, Rouse and bestir themselves ere well awake. Nor did they not perceive the evil plight In which they were, or the fierce pains not feel; Yet to their general's voice they soon obeyed, Innumerable.
Page 299 - O thou, for whom And from whom I was form'd, flesh of thy flesh, And without whom am to no end ; my guide And head ! what thou hast said is just and right. For we to him, indeed, all praises owe, And daily thanks ; I chiefly, who enjoy So far the happier lot, enjoying thee Pre-eminent by so much odds, while thou Like consort to thyself canst no where find.
Page 59 - But our female projectors were all the last summer so taken up with the improvement of their petticoats, that they had not time to attend to...
Page 268 - His only Son : on earth he first beheld Our two first parents, yet the only two Of mankind, in the happy garden plac'd, Reaping immortal fruits of joy and love, Uninterrupted joy, unrival'd love, In blissful solitude : he then survey'd Hell and the gulf between, and Satan there 70 Coasting the wall of heav'n on this side night...
Page 160 - Understanding would be thought a very odd book for a man to make himself master of, who would get a reputation by critical writings ; though at the same time it is very certain that an author, who has not learned the art of distinguishing between words and things, and of ranging...
Page 15 - Though oft the ear the open vowels tire; While expletives their feeble aid do join; And ten low words oft creep in one dull line, While they ring round the same unvaried chimes, With sure returns of still expected rhymes, Where'er you find "the cooling western breeze...
Page 67 - Roman empire, has described the birth of its great rival, the Carthaginian commonwealth, Milton with the like art in his poem on the fall of man has related the fall of those angels who are his professed enemies.
Page 14 - Poetry, he will find but few precepts in it which he may not meet with in Aristotle, and which were not commonly known by all the poets of the Augustan age. His way of expressing and applying them, not his invention of them, is what