brand was hang'd and the former king sento grasad madness ra sly pour DOCCXXXIV. ber violen Within the brain's most secret cell, force of its A. certain Lord chief justice dwellsterpower Churchi Life make Death give How long must women wough c A constant Love to find! Or fix a roving mind And empty hopes pursue; Death bur Mere, al Death has not the Though false to others, we believe erant They will to us prove true. Nadeath Death bu the unlearned.-Bishop Taylor. There is but one way to Hearto poore, that an egg is not an elephant, jus bullet is not a poke: it is every whit as hast what we see, and handle, ow hast cruel 10-1 je To what the favourite foceso, may not deny any thing to be riyalarn Virtue can gain the odds not: and this without a Deater farther confted. So that the business of Trash That ma of down Ad libe istot controversy of scripture again fin of reason against reason, but the plain meaning of scripture, ra end reas of mankind-Trilotson. In all th Have n Aught From TO How mad their in who thirst for y To grasp, what on a pose (O late reversion) at their This truth sagacious Linto Of nature's works, to ne spunand band was hang'd and the former king sent to grass; and then they bid them take fair warning by their destiny.Tom Brown. DCCCXXXIV. Within the brain's most secret cells, DCCCXXXV. Churchill. How long must women wish in vain DCCCXXXVI. Shadwell. It might well seem strange, if any man should write a book, to prove, that an egg is not an elephant, and that a musket-bullet is not a pike: it is every whit as hard a case, to be put to maintain, by a long discourse, that what we see, and handle, and taste to be bread, is bread, and not the body of a man; and what we see and taste to be wine, is wine, and not blood: and if this evidence may not pass for sufficient, without any farther proof, I do not see why any man, that hath confidence enough to do so, may not deny any thing to be what all the world sees it is; or affirm any thing to be what all the world sees it is not: and this without all possibility of being farther confuted. So that the business of Transubstantiation is not a controversy of scripture against scripture, or of reason against reason, but of downright impudence against the plain meaning of scripture, and all the sense and reason of mankind. - Tillotson. DCCCXXXVII. Spirit alone is too powerful for use. It will produce madness rather than merriment; and instead of quenching thirst will inflame the blood. Thus Wit, too copiously poured out, agitates the hearer with emotions rather violent than pleasing: every one shrinks from the force of its oppression: the company sits entranced and overpowered; all are astonished, but nobody is pleased. Johnson. DCCCXXXVIII. Life makes the soul dependent on the dust; DCCCXXΧΙΧ. Young. Oh! just and mighty Death! What none have dared, thou hast done; and whom all the world have flattered, thou alone hast cast out of the world, and despised, thou hast drawn together all the far-fetched greatness, all the cruelty and ambition of man, and covered it all over with these two narrow words, Hic jacet.-Sir W. Raleigh-on the Monuments of Princes. DCCCXL. (Adam to Eve.) Sole partner, and sole part of all these joys, Dearer thyself than all: needs must the Power Be infinitely good, and of his good As liberal and free as infinite; That rais'd us from the dust, and placed us here In all this happiness, who at his hand Have nothing merited, nor can perform Aught whereof he hath need, he who requires From us no other service than to keep. This one, this easy charge, of all the trees Of Knowledge, planted by the tree of Life; Free leave so large to all things else, and choice DCCCXLI. Milton. There is a kind of sympathy in souls, that fits them for each other; and we may be assured when we see two persons engaged in the warmths of a mutual affection, that there are certain qualities in both their minds which bear a resemblance to one another. A generous and constant passion in an agreeable lover, where there is not too great a disparity in other circumstances, is the greatest blessing that can befal the person beloved, and if overlooked in one, may perhaps never be found in another. Steele. DCCCXLII. A Rich Man, what is he? Has he a frame Has he more legs, more arms, more eyes, more brains? |