The History of the Church of Christ ...J. Burges, printer to the University, 1800 - Church history |
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Page xiv
... tians , fo called , have been guilty , arofe not from the Gospel itself , but from the hypo- crify of those who affumed that worthy Name , to which neither their faith nor their practice gave them any right . These , and other obvious ...
... tians , fo called , have been guilty , arofe not from the Gospel itself , but from the hypo- crify of those who affumed that worthy Name , to which neither their faith nor their practice gave them any right . These , and other obvious ...
Page xxxii
... tian ; in ftrict truth , he cannot . Every man not only ought to have , but must have the right of private judgment . " - And a little after he adds , " It is con- trary to duty that men fhould be forced to pro- fels what they do not ...
... tian ; in ftrict truth , he cannot . Every man not only ought to have , but must have the right of private judgment . " - And a little after he adds , " It is con- trary to duty that men fhould be forced to pro- fels what they do not ...
Page 1
... tian religion is , and where we may look for its beginning . We are to defcribe the rife of a dif- penfation the moft glorious to God , and the most beneficent to man . Chriftianity found mankind in an universal ftate of fin and mifery ...
... tian religion is , and where we may look for its beginning . We are to defcribe the rife of a dif- penfation the moft glorious to God , and the most beneficent to man . Chriftianity found mankind in an universal ftate of fin and mifery ...
Page 28
... purpofe , and whoever attends to the fecond and third chapters to the Gala- tians , will fee , that I cannot err much in this inftance . called themselves Chriftians , could fo much for- get the 28 HISTORY OF THE CHUCRH CHAP . I.
... purpofe , and whoever attends to the fecond and third chapters to the Gala- tians , will fee , that I cannot err much in this inftance . called themselves Chriftians , could fo much for- get the 28 HISTORY OF THE CHUCRH CHAP . I.
Page 31
... tians fhould abftain from fuch meats . Fornication was a fin , concerning the evil of which the heathen converts might be , he apprehended , as yet uninformed ; and to abftain from things ftrangled and from blood , was neceffary , in ...
... tians fhould abftain from fuch meats . Fornication was a fin , concerning the evil of which the heathen converts might be , he apprehended , as yet uninformed ; and to abftain from things ftrangled and from blood , was neceffary , in ...
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Common terms and phrases
Afia againſt alfo Apoftles appear becauſe Bithynia bleffed brethren cafe Cerinthus CHAP charity Chriftians Church circumftances confcience confiderable converfion deferves defire difciples diftinct divine Divine Grace doctrine Domitian Ebionites ecclefiaftical emperor Ephefus epiftle eſtabliſhment evil faid faith falvation fame favour fays fecond feems fenfe fent fentiments feven fhall fhew fhould fimilar fincere firft firſt fome foon fouls fpirit ftate ftill ftrong fubject fuch fuffered fufficient fuppofe fupport Gentiles Gofpel grace heart herefy heretics hiftory himſelf Holy Ghoft inftance inftructed Irenĉus itſelf Jefus Chrift Jerufalem Jewish Jews Judea juft Juftin labours laft leaft lefs Lord Jefus martyrs moft moſt muft muſt obferve occafion oppofite paffage paftors Paul perfecution perfons Peter philofophers pofitive Polycarp preached prefent preferved prifon reafon refpect reft religion Roman Rome ſeems teftimony thefe themſelves theſe theſe things thofe thoſe tians tion Trajan truth ufual underſtand uſe vifited whofe
Popular passages
Page 233 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 242 - Thou art, of what sort the eternal life of the saints was to be, which eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive.
Page 390 - Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: Not because we have not power, but to make ourselves an ensample unto you to follow us.
Page 25 - Gad, I am in a great strait: let us fall now into the hand of the Lord; for his mercies are great: and let me not fall into the hand of man.
Page xxiv - For this is good and acceptable in the sight of God our Saviour ; Who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus ; Who gave himself a ransom for all, to be testified in due time.
Page 18 - And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge.
Page 9 - ... name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
Page 396 - ... in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. Besides those things that are without, that which cometh upon me daily, the care of all the churches. Who is weak, and I am not weak ? who is offended, and I burn not?
Page 207 - For it much more concerns them to punish those who refuse to worship them than you, if they be able. But you harass and vex the Christians, and accuse them of Atheism and other crimes, which you can by no means prove. To them it appears an advantage to die for their religion, and they gain their point, while they throw away their lives, rather than comply with your injunctions. As to the earthquakes, which have happened in...
Page 617 - Chrift ; who gave himfelf for us, that he might redeem us from all iniquity, and purify to himfelf a peculiar people zealous of good works.