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espoused their cause, and told them, in effect, that it was not without reason that they dreaded the Spanish Inquisition. It was, he said, a harsh, cruel, inexorable Court-(he forgot that he had sanctioned it by a bull)-which condemned men without trial; but he had an Inquisition of his own, which never did any one any harm, and which his subjects in Rome were exceedingly fond of. This he would send to them. The Milanese were caught in the trap. In the hope of getting rid of the Spanish Inquisition, they accepted the Roman one, which proved equally fatal in the end. The degradation of Lombardy dates from that day. The Inquisition paved the way for Austrian domination. The familiars of the Holy

Office were the avant couriers of the black eagles and Croats of the house of Hapsburg.

In the arch behind me, so simple withal, and yet so noble in its design, and whose beauty, dependent on no adventitious helps or meretricious ornaments, but inherent in itself, was seen and felt by all, I saw, I thought, a type of the Gospel; while the many-pinnacled and richly-fretted Cathedral before me seemed the representative of the Papacy. As stands this

In

arch, in simple but eternal beauty, beside the inflated glories of the Duomo, so stands the gospel amid the spurious systems of the world. They, like the Cathedral, are elaborate and artificial piles. The stones of which they are built are absurd doctrines, burdensome rites, and meaningless ceremonies. beautiful contrast to their complexity and inconsistency, the Gospel presents to the world one simple and grand idea. They perplex and weary their votaries, who lose themselves amid the tangled paths and intricate labyrinths with which they abound. The Gospel, on the other hand, offers a plain and straight path to the enquirer, which, once found, can never be lost. These systems grow old, and, having lived their day,

The Gospel

return to the earth, out of which they arose. never dies, never grows old. Fixed on an immoveable basis, it stands sublimely forth amid the lapse of ages and the decay of systems, charming all minds by its simplicity, and subduing all minds by its power. It says nothing of penances, nothing of pilgrimages, nothing of tradition, nor of works of supererogation, nor of efficacious sacraments dispensed by the hands of an apostolically descended clergy: its one simple and sublime announcement is, that Eternal Life is the Free Gift of God through the Death of his Son.

CHAPTER X.

THE DUOMO OF MILAN.

Interior Disappoints at First Sight-Expands into Magnificence-Description of Interior-Mummy of San Carlo Borromeo-His too early Canonization-A Priest at Mass-The Two Mysteries-Distinction between Religion and Worship-Roof of Cathedral-Aspect of Lombardy from thence-Ascend to the Top of Tower-Objects in the Square-Miniature of the World-The Alps from the Cathedral Roof-Martyr Associations -A Future Morning.

My next day was devoted to the Cathedral. Entering by the great western doorway,-a low-browed arch, rich in carving and statuary, I pushed aside the thick, heavy quilt that closes the entrance of all the Italian churches, and stood beneath the roof. My first feeling was one of disappointment; so great was the contrast betwixt the airy and sun-light beauty of the exterior, and the massive and sombre grandeur within. The marble of the floor was sorely fretted by the foot its original colours of blue and red had passed into a dingy gray, chequered with the variously-tinted light which flowed in through the stained windows. The white walls and unadorned pillars looked cold and naked. Beggars were extending their caps towards you for an alms.

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On

the floor rose a stack of rush-bottomed chairs, as high as a two-storey house,-as if the priests, dreading an eméute, had made preparations by throwing up a barricade. A carpenter, mounted on a tall ladder, was busied, with hammer and nails, suspending hangings of tapestry along the nave, in honour, I presume, of some saint whose fête-day was approaching. The dim light could but feebly illuminate the many-pillared, longaisled building, and gave to the vast edifice something of a cavern look.

But by and by the eye got attempered; and then, like an autumnal haze clearing away from the face of the landscape, and revealing the glories of green meadow, golden field, and wooded mountain, the obscurity that wrapped pillar and aisle gradually brightened up, and the temple around me began to develope into the noblest proportions and the most impressive grandeur. Some hundred and fifty feet over head was suspended the stone roof; and one could not but admire the lightness and elegance of its groined vaultings, and the stately stature of the columns that supported it. Their feet planted on the marble floor, they stood, bearing up with unbowing strength, through the long centuries, the massive, stable, steadfast roof, from which the spirit of tranquillity and calm seemed to breathe upon you. On either hand three rows of colossal pillars ran off, forming a noble perspective of well nigh five hundred feet. They stretched away over transept and chancel, towards the great eastern window, which, like a sun glowing with rosy light, was seen rising behind the high altar, bearing on its ample disc the emblazoned symbols of the Book of the Apocalypse. The aisles were deep and shadowy; and through their forests of columns there broke on the sight glimpses of monumental tombs and altars ranged against the wall. I passed slowly along in front of these beautiful monu

ments, and read upon their marble the names of warriors and cardinals, some of whom still keep their place on the page of history. It took me some three hours to make the circuit of the Cathedral; but I shall not spend as many minutes in describing the works of art-some of them marvels of their kind-which passed under my eye; for my readers, I suspect, would not thank me for doing worse what the guide-books have done better. Below the great window in the apsis,—the same that contains what is one of the earliest of modern commentaries on the Book of Revelation,-the pavement was perforated by a number of small openings; and on looking down, I could see a subterranean chamber, with burning lamps. Its wall was adorned with pictures like the great temple above: and I could plainly hear the low chant of priests issuing from it. I had lighted, in short, upon a subterranean chapel; and here, in a shrine of gold and silver, lay embalmed the body of a former Archbishop of Milan-San Carlo Borromeo. Through the glass-lid of the coffin you could see the half-rotten corpse,for the skill of the embalmer had been no match for the stealthy advances of decay,-tricked out in its gorgeous vestments, with the ring glittering on its finger, and the mitre pressing upon its fleshless skull. San Carlo Borromeo is the patron saint of Milan; and hence these perpetual lamps and ceaseless chantings at his tomb. The black withered face and naked skull grin horribly at the flaunting finery that surrounds him; and one almost expects to see him stretch out his skeleton hands, and tear it angrily in rags. The unusually short period of thirty years was all that intervened betwixt the death and the canonization of San Carlo; and his mother, who was alive at the time, though a very aged woman, had the peculiar satisfaction of seeing her son placed on the altars of Rome, and become an object of worship,-a happiness

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