LOVE me not for comely grace, No, nor for my constant heart; For those may fail, or turn to ill, And thus we love shall sever: Keep, therefore, a true woman's eye, And love me still, Yet know not why, So hast thou the same reason still, I SANG Sometimes my thoughts and fancy's pleasure, To supper once, and drank to me to spite me : And drank where she had drank before, to flout her. But O, while I did eye her, My eyes drank love, my lips drank burning fire. O LIGHT is love, in matchless beauty shining, So heavy on my heart she sitteth. FROM BIRD'S COLLECTION OF SONGS, &c. YOUR shining eyes and golden hair, AMBITIOUS love hath forced me to aspire But what! may love live under any law? Proceed, then, in this deperate enterprise Thy brave attempt shall yet excuse thy fall. AMID the seas a gallant ship set out, Who makes his seat a stately stamping steed, Whose neighs and plays are princely to behold; Whose courage stout, whose eyes are fiery red, Whose joints well knit, whose harness all of gold, Doth well deserve to be no meaner thing Than Persian knight, whose horse made him a king. By that bedside where sits a gallant dame, SONGS FROM WEELKES'S MADRIGALS. LIKE two proud armies marching in the field, GIVE me my heart and I will go, But since my dear doth doubt me, Now there is hope we shall agree, Since double no imparteth yea; If that be so, my dearest, With no, no, no, my heart thou cheerest. COLD winter ice is fled and gone, HOLD out my heart, with joy's delights accloy'd; What sweet content thou lately hast enjoy'd. My true love not regarding, Hath giv'n me at length his full rewarding, The joys that overfill me, I know will kill me. SAY, dear, will you not have me? FROM BATESON'S MADRIGALS. LOVE would discharge the duty of his heart WHITHER so fast? Ah, see the kindly flowers YET stay, alway be chained to my heart With links of love, that we do never part; Then I'll not call thee serpent, tiger, cruel, But my sweet Gemma, and my dearest jewel. TO HIS LOVE. FROM ENGLAND'S HELICON. COME away, come, sweet love! Come away, come, sweet love! Wing'd with sweet hopes and heavenly fire. Come, come, sweet love! Do not in vain adorn Lilies on the river's side, ار JOHN LYLY [Born, 1554. Died, 1600.] Was born in the Weald of Kent. Wood places his birth in 1553. Oldys makes it appear probable that he was born much earlier*. He I studied at both the universities, and for many years attended the court of Elizabeth in expectation of being made Master of the Revels. In this object he was disappointed, and was obliged, in his old age, to solicit the Queen for some trifling grant to support himt, which it is uncertain whether he ever obtained. Very little indeed is known of him, though Blount, his editor, tells us that "he sate at Apollo's table, and that the god gave him a wreath of his own bays without [* Lyly was born in Kent in 1554, and was matriculated at Oxford in 1571, when it was recorded in the entry that he was seventeen years old.-COLLIER'S Annals, vol. iii. p. 174.] + If he was an old man in the reign of Elizabeth, Oldys's conjecture as to the date of his birth seems to be verified, as we scarcely call a man old at fifty. snatching." Whether Apollo was ever so complaisant or not, it is certain that Lyly's work of "Euphues and his England," preceded by another called "Euphues, the Anatomy of Wit," &c. promoted a fantastic style of false wit, bombastic metaphor, and pedantic allusion, which it was fashionable to speak at court under the name of Euphuism, and which the ladies thought it indispensable to acquire. Lyly, in his Euphues, probably did not create the new style, but only collected and methodised the floating affectations of phraseology. - Drayton ascribes the overthrow of Euphuism to Sir P. Sydney, who, he says, did first reduce Our tongue from Lylie's writing then in use, many years after his death; and it seems to have expired, like all other fashions, by growing vulgar. Lyly wrote nine plays, in some of which there is considerable wit and humour, rescued from the Sydney died in 1586, and Euphues had appeared but six years earlier. We may well suppose Sydney to have been hostile to such absurdity, and his writings probably promoted a better taste; but we hear of Euphuism being in vogue | jargon of his favourite system. CUPID AND CAMPASPE. CUPID and my Campaspe play'd SONG. FROM ALEXANDER AND CAMPASPE. WHAT bird so sings, yet so does wail ? Brave prick-song! who is't now we hear? None but the lark so shrill and clear; Now at Heaven's gate she claps her wings, The morn not waking till she sings. Hark! hark! but what a pretty note, Poor Robin red-breast tunes his throat; Hark! how the jolly cuckoos sing Cuckoo to welcome in the spring. FROM MOTHER BOMBIE. O CUPID, monarch over kings, It is all one in Venus' wanton school, Than a neat-prating lover; That fools please women best. ALEXANDER HUME [Born, 1560? Died, 1609?] Was the second son of Patrick, fifth Baron of Polwarth, from whom the family of Marchmont are descended. He was born probably about the middle, and died about the end, of the sixteenth century. During four years of the earlier part of his life, he resided in France, after which he returned home and studied law, but abandoned the bar to try his fortune at court. There he is said to have been disgusted with the preference shown to a poetical rival, Montgomery, with whom he exchanged Aytings, (or invectives,) in verse, and who boasts of having " driven Polwart from the chimney nook." He then went into the church, and was appointed rector or minister of Logie; the names of ecclesiastical offices in Scotland then floating between presbytery and prelacy. In the clerical profession he continued till his death. Hume lived at a period when the spirit of Calvinism in Scotland was at its gloomiest pitch, and when a reformation, fostered by the poetry of Lyndsay, and by the learning of Buchanan, had begun to grow hostile to elegant literature. Though the drama, rude as it was, had been no mean engine in the hands of Lyndsay against popery, yet the Scottish reformers of this latter period even anticipated the zeal of the English puritans against dramatic and romantic poetry, which they regarded as emanations from hell. Hume had imbibed so far the spirit of his times as to publish an exhortation to the youth of Scotland to forego the admiration of all classical heroes, and to read no other books on the subject of love than the Song of Solomon. But Calvinism* itself could not entirely eradicate the * This once gloomy influence of Calvinism on the literary character of the Scottish churchmen, forms a contrast with more recent times, that needs scarcely to be suggested to those acquainted with Scotland. In extend The clogged busy humming bees, ing the classical fame, no less than in establishing the Then. Abroad. Early. d Which. Flat-nosed. e Largest and smallest. 1 Lowing kine. m Fog. • Run. Pours off. 9 Streaks. u Tumbling. Stir. • Drest out. • Cool. To drone, or to be idle. Now noon is gone-gone is midday, The heat does slake at last, The sun decends down west away, For three o'clock is past. * * * * w Freshness. x Oxen. y Carpeted. * Beare, I suppose, means music. To beare, in old Scotch, is to recite. Wynton, in his Chronicle, says, "As I have heard men beare on hand." • Hard or keen rays. b Fire. e Whinstone. d In old Scottish poetry little attention is paid to giving i Smoke. j Thrush and nightingale. k Wood-pigeons. 1 A very expressive word for the note of the cushat, or wood-pigeon. m Evening. n Along. • Places for confining fish, generally placed in the dam of a river. P Baskets Small boats or yawls. • Throng. Wells. t Who. plural nouns a plural verb. s Oil. e Cool. f Burning. h Beats. |