The Works of the British Poets, Volume 8John & Arthur Arch; and for Bell & Bradfute, and J. Mundell & Company Edinburgh., 1795 - English poetry - 1157 pages |
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Page 2
... light it. Psalm 119:105 says, “Thy word is a lamp unto myfeet anda light unto mypath.”This lamp shows us where to take our next step. Ifwe are walking down a dark path, a flashlight can illuminate our steps and help us to avoid ...
... light it. Psalm 119:105 says, “Thy word is a lamp unto myfeet anda light unto mypath.”This lamp shows us where to take our next step. Ifwe are walking down a dark path, a flashlight can illuminate our steps and help us to avoid ...
Page 5
... light of reason could not penetrate , wher- ever certainty was no longer possible . Faith was thus understood either as a leap in the dark , to be taken in the absence of light , driven by blind emotion , or as a subjective light ...
... light of reason could not penetrate , wher- ever certainty was no longer possible . Faith was thus understood either as a leap in the dark , to be taken in the absence of light , driven by blind emotion , or as a subjective light ...
Page 50
... LIGHT COMPANIES - Continued . Name of Companies . Value of the properties used in operation . For the Year 1925 . Real estate not used in operation . Total valuation . Grand River Electric Light & Power .. Great Lakes Power . Greenville ...
... LIGHT COMPANIES - Continued . Name of Companies . Value of the properties used in operation . For the Year 1925 . Real estate not used in operation . Total valuation . Grand River Electric Light & Power .. Great Lakes Power . Greenville ...
Page 91
Electric Light. duced . The consumption of the carbon is about two inches an hour , and as the rods used are twenty - four inches in length , light for twelve hours is insured ... light be at one end of Methods of Applying the Light . 91.
Electric Light. duced . The consumption of the carbon is about two inches an hour , and as the rods used are twenty - four inches in length , light for twelve hours is insured ... light be at one end of Methods of Applying the Light . 91.
Page 28
... light to all who are in the house .... " Notice that we are " the light of the world ” without capital letters , simply because our light has to come from Him . I remember a priest gesturing to the beautiful stained glass windows in a ...
... light to all who are in the house .... " Notice that we are " the light of the world ” without capital letters , simply because our light has to come from Him . I remember a priest gesturing to the beautiful stained glass windows in a ...
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Common terms and phrases
againſt bleft bofom breaſt caufe cauſe charms Dione Dunciad ev'n eyes FABLE facred fafe faid fair fame fate fatire fave fcorn fecret feem feen fenfe fhade fhall fhine fhould fhow fide fighs fince fing fire firft firſt fkies flain flame fleep flies fmiles foft fome fong fools foon foul ftand ftill ftrain ftream fuch fure fwain fweet fwell grace hand hath heart heaven himſelf honour Iliad juft juſt king laft laſt lefs loft Lord Lycidas maid moſt mufe muft muſt ne'er numbers nymph o'er paffion Parthenia perfon plain pleas'd pleaſe pleaſure poem poet Pope praife praiſe pride profe purſue rage raiſe reafon reft rife rofe ſhall ſhe ſkies ſpread ſtand ſtate ſtill tears thee thefe theſe thofe thoſe thou thouſand trembling uſe verfe verſe virtue whofe whoſe wife youth
Popular passages
Page 100 - Pursues that chain which links th' immense design, Joins heav'n and earth, and mortal and divine; Sees, that no being any bliss can know, But touches some above, and some below; Learns, from this union of the rising whole, The first, last purpose of the human soul; And knows where faith, law, morals, all began, All end, in love of God, and love of man.
Page 43 - Oft she rejects, but never once offends. Bright as the sun, her eyes the gazers strike, And, like the sun, they shine on all alike. Yet graceful ease, and sweetness void of pride, Might hide her faults, if Belles had faults to hide ; If to her share some female errors fall, Look on her face, and you'll forget them all.
Page 99 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 151 - Are what ten thousand envy and adore : All, all look up with reverential awe, At crimes that 'scape or triumph o'er the law; While truth, worth, wisdom, daily they decry: Nothing is sacred now but villainy.
Page 102 - Teach me to feel another's woe, To hide the fault I see: That mercy I to others show, That mercy show to me.
Page 43 - Repairs her smiles, awakens ev'ry grace, And calls forth all the wonders of her face; Sees by degrees a purer blush arise, And keener lightnings quicken in her eyes. The busy sylphs surround their darling care...
Page 94 - Know, Nature's children all divide her care; The fur that warms a monarch warm'da bear. While man exclaims, "See all things for my use!
Page 121 - Me, let the tender office long engage To rock the cradle of reposing age, With lenient arts extend a mother's breath, Make languor smile, and smooth the bed of death; Explore the thought, explain the asking eye, And keep a while one parent from the sky ! On cares like these, if length of days attend, May Heaven, to bless those days, preserve my friend!
Page 98 - Nature's difference keeps all Nature's peace. Condition, circumstance is not the thing ; Bliss is the same in subject or in king ; In who obtain defence, or who defend ; In him who is, or him who finds a friend...
Page 112 - In the worst inn's worst room, with mat half-hung, The floors of plaster, and the walls of dung, On once a flock-bed, but repair'd with straw, With tape-tied curtains, never meant to draw, The George and Garter dangling from that bed Where tawdry yellow strove with dirty red, Great Villiers lies — alas!