Essay on ManClarendon Press, 1869 - 116 pages |
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Page 15
... of life and manners are in demand as soon as ever social relations become an object of reflection . In the middle age of England , after the period of war and knightly adventure pictured in the romances of chi- INTRODUCTORY . 15.
... of life and manners are in demand as soon as ever social relations become an object of reflection . In the middle age of England , after the period of war and knightly adventure pictured in the romances of chi- INTRODUCTORY . 15.
Page 16
... objects of curiosity to students of our language or historians of our manners , but as moral teachers they are obsolete . Their ethics are not false , but they are trite and vulgar . Their reading of life is superseded by a reading ...
... objects of curiosity to students of our language or historians of our manners , but as moral teachers they are obsolete . Their ethics are not false , but they are trite and vulgar . Their reading of life is superseded by a reading ...
Page 21
... object by the ruder expedients of triple rhymes , interpolating verses of six , or even seven accents , and admitting three syllables to one accent . In Dryden , not only is the sense often carried beyond the second line , but the ...
... object by the ruder expedients of triple rhymes , interpolating verses of six , or even seven accents , and admitting three syllables to one accent . In Dryden , not only is the sense often carried beyond the second line , but the ...
Page 39
... objects nigh ; Reason's at distance , and in prospect lie : That sees immediate good by present sense , Reason , the future and the consequence . Thicker than arguments , temptations throng , At best more watchful this , but that more ...
... objects nigh ; Reason's at distance , and in prospect lie : That sees immediate good by present sense , Reason , the future and the consequence . Thicker than arguments , temptations throng , At best more watchful this , but that more ...
Page 40
... object would devour , This taste the honey , and not wound the flow'r : Pleasure , or wrong or rightly understood , Our greatest evil , or our greatest good . Modes of self - love the passions we may call : ' Tis real good , or seeming ...
... object would devour , This taste the honey , and not wound the flow'r : Pleasure , or wrong or rightly understood , Our greatest evil , or our greatest good . Modes of self - love the passions we may call : ' Tis real good , or seeming ...
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Common terms and phrases
animal Bacon Balliol College blest bliss Bolingbroke Catalogue cloth Codd College common couplet creatures death Dindorfii doctrine Dryden Dugald Stewart Dunciad earth Edidit English EPISTLE Essay Eton College ev'ry evil ex recensione Extra fcap fool formerly Fellow Gaisford genius giv'n Graeca Greek Guil happiness heav'n History Hooker human instinct int'rest Joseph Warton kings language Latin Leibnitz lines literature Lord Lord Bathurst man's mankind Milton mind moral nature nature's Notes Novum Testamentum Graece Oriel College origin Oxford P. G. Tait passages passions perfect Philos philosophy Plato pleasure poem poet poetry Pope Pope's pow'r Price reduced pride Professor prose reason recensuit reduced from 1l S.T.P. Tomi says Scholia Schools Second Edition self-love sense soul thee Théodicée things Thomas Gaisford thou thought thro translated truth University University of Oxford verse vice virtue vols W. F. Donkin Warton whole writers
Popular passages
Page 30 - That changed through all, and yet in all the same. Great in the earth, as in the ethereal frame, Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Page 32 - Created half to rise, and half to fall; Great lord of all' things, yet a prey to all; Sole judge of truth, in endless error hurl'd: The glory, jest, and riddle of the world...
Page 30 - Cease then, nor order imperfection name; Our proper bliss depends on what we blame. Know thy own point: this kind this due degree Of blindness, weakness, Heav'n bestows on thee. Submit. — In this, or any other sphere, Secure to be as blest as thou canst bear: Safe in the hand of one disposing Power, Or in the natal, or the mortal hour.
Page 27 - Why has not man a microscopic eye ? For this plain reason, man is not a fly.
Page 25 - Lo the poor Indian ! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way ; Yet simple nature to his hope has giv'n, Behind the cloud-topt hill...
Page 26 - Annual for me, the grape, the rose renew The juice nectareous, and the balmy dew; For me, the mine a thousand treasures brings; For me, health gushes from a thousand springs; Seas roll to waft me, suns to light me rise; My foot-stool earth, my canopy the skies.
Page 24 - Heav'n from all creatures hides the book of fate, All but the page prescrib'd, their present state: From brutes what men, from men what spirits know ; Or who could suffer being here below? The lamb thy riot dooms to bleed today, Had he thy reason, would he skip and play? Pleas'd to the last, he crops the flow'ry food, And licks the hand just rais'd to shed his blood.
Page 79 - From harmony, from heavenly harmony This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.
Page 46 - Nor think, in nature's state they blindly trod; The state of nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man. Pride then was not; nor arts, that pride to aid; Man walk'd with beast, joint tenant of the shade, The same his table, and the same his bed; No murder cloath'd him, and no murder fed.
Page 59 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede: The whole strange purpose of their lives, to find Or make an enemy of all mankind ! Not one looks backward, onward still he goes, Yet ne'er looks forward further than his nose.