Of foul concupiscence; whence evil store,
Even shame, the last of evils; of the first
Be sure then. How shall I behold the face
Henceforth of God or Angel, erst with joy
And rapture so oft beheld? Those heavenly shapes
Will dazzle now this earthly with their blaze
Insufferably bright. Oh, might I here
In solitude live savage, in some glade
Obscured, where highest woods, impenetrable
To star- or sun-light, spread their umbrage broad,
And brown as evening! Cover me, ye pines!
Ye cedars, with innumerable boughs
Hide me, where I may never see them more ! 1090
But let us now, as in bad plight, devise
What best may for the present serve to hide
The parts of each from other, that seem most
To shame obnoxious, and unseemliest seen;
Some tree, whose broad smooth leaves together sewed,
And girded on our loins, may cover round
Those middle parts, that this new-comer, Shame,
There sit not, and reproach us as unclean."
So counselled he, and both together went
Into the thickest wood; there soon they chose 1100
The fig-tree; not that kind for fruit renowned,
But such as at this day, to Indians known,
In Malabar or Decan spreads her arms
Branching so broad and long, that in the ground
The bended twigs take root, and daughters grow
About the mother-tree, a pillared shade,
High overarched, and echoing walks between :
There oft the Indian herdsman, shunning heat,
Shelters in cool, and tends his pasturing herds
At loopholes cut through thickest shade. Those leaves
They gathered, broad as Amazonian targe;
And, with what skill they had, together sewed, To gird their waist; vain covering, if to hide Their guilt and dreaded shame! Oh how unlike To that first naked glory! Such of late
Columbus found the American, so girt
With feathered cincture, naked else and wild,
Among the trees on isles and woody shores.
Thus fenced, and, as they thought, their shame in
Covered, but not at rest or ease of mind,
They sat them down to weep; nor only tears
Rained at their eyes, but high winds worse within
Began to rise, high passions, anger, hate,
Mistrust, suspicion, discord, and shook sore
Their inward state of mind, calm region once
And full of peace, now tost and turbulent :
For Understanding ruled not, and the Will
Heard not her lore, both in subjection now
To sensual Appetite, who from beneath
Usurping over sovran Reason claimed
Superior sway.
From thus distempered breast,
Adam, estranged in look and altered style,
Speech intermitted thus to Eve renewed:
"Would thou hadst hearkened to my words, and stayed
With me, as I besought thee, when that strange
Desire of wandering, this unhappy morn,
I know not whence possessed thee; we had then
Remained still happy; not, as now, despoiled
Of all our good, shamed, naked, miserable!
Let none henceforth seek needless cause to approve
The faith they owe; when earnestly they seek 1141
Such proof, conclude they then begin to fail."
To whom, soon moved with touch of blame, thus
"What words have passed thy lips, Adam severe ? Imputest thou that to my default, or will
Of wandering, as thou callest it, which who knows
But might as ill have happened thou being by,
Or to thyself perhaps? Hadst thou been there,
Or here the attempt, thou couldest not have discerned
Fraud in the Serpent, speaking as he spake;
No ground of enmity between us known,
Why he should mean me ill, or seek to harm.
Was I to have never parted from thy side?
As good have grown there still a lifeless rib.
Being as I am, why didst not thou, the head,
Command me absolutely not to go?
Going into such danger, as thou saidst.
Too facile then, thou didst not much gainsay,
Nay, didst permit, approve, and fair dismiss.
Hadst thou been firm and fixed in thy dissent, 1160
Neither had I transgressed, nor thou with me."
To whom, then first incensed, Adam replied:
"Is this the love? is this the recompense
Of mine to thee, ingrateful Eve, expressed
Immutable when thou wert lost, not I?
Who might have lived, and joyed immortal bliss,
Yet willingly chose rather death with thee.
And am I now upbraided as the cause
Of thy transgressing? not enough severe,
It seems, in thy restraint. What could I more? 1170 I warned thee, I admonished thee, foretold
The danger, and the lurking enemy
That lay in wait; beyond this had been force,
And force upon free will hath here no place.
But confidence then bore thee on, secure
Either to meet no danger, or to find
Matter of glorious trial; and perhaps
I also erred, in overmuch admiring
What seemed in thee so perfect, that I thought
No evil durst attempt thee; but I rue
That error now, which is become my crime,
And thou the accuser. Thus it shall befall
Him who, to worth in women overtrusting,
Lets her will rule; restraint she will not brook,
And, left to herself, if evil thence ensue,
She first his weak indulgence will accuse."
Thus they in mutual accusation spent
The fruitless hours, but neither self-condemning;
And of their vain contest appeared no end.
MAN'S transgression known, the guardian Angels forsake Paradise, and return up to Heaven to approve their vigilance, and are approved; God declaring that the entrance of Satan could not be by them prevented. He sends his Son to judge the transgressors, who descends and gives sentence accordingly; then in pity clothes them both, and reascends. Sin and Death sitting till then at the gates of Hell, by wondrous sympathy feeling the success of Satan in this new world, and the sin by Man there committed, resolve to sit no longer confined in Hell, but to follow Satan their sire up to the place of Man: to make the way easier from Hell to this world to and fro, they pave a broad high-way or bridge over Chaos, according to the track that Satan first made; then preparing for Earth, they meet him proud of his success returning to Hell; their mutual gratulation. Satan arrives at Pandemonium, in full assembly relates with boasting his success against Man; instead of applause is entertained with a general hiss by all his audience, transformed with himself also suddenly into serpents, according to his doom given in Paradise; then, deluded with a show of the forbidden tree springing up before them, they, greedily reaching to take of the fruit, chew dust and bitter ashes. The proceedings of Sin and Death; God fortels the final victory of his Son over them, and the renewing of all things; but for the present commands his Angels to make several alterations in the heavens and elements. Adam more and more perceiving his fallen condition heavily bewails, rejects the condolement of Eve; she persists, and at length appeases him: then, to evade the
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