Word & Confinement: Subjectivity in "classical" Discourse |
From inside the book
Results 1-3 of 5
Page 141
... horn about which we read in Habakkuk 3 : 4 and in Exodus 34 : 29.103 For in the day of David Man as yet had a glorious horn upon his forehead . For this horn was a bright substance in colour and consistence of the nail of the hand . For ...
... horn about which we read in Habakkuk 3 : 4 and in Exodus 34 : 29.103 For in the day of David Man as yet had a glorious horn upon his forehead . For this horn was a bright substance in colour and consistence of the nail of the hand . For ...
Page 142
... horn . ( C 143 ) The horn was the visible mark of the covenant God within us as an extension of our bodies and ourselves , the thing that made us more than ourselves . Deprived of the horn , man's body degenerated physically as well ...
... horn . ( C 143 ) The horn was the visible mark of the covenant God within us as an extension of our bodies and ourselves , the thing that made us more than ourselves . Deprived of the horn , man's body degenerated physically as well ...
Page 145
... horn , the Rock , nails and claws . For I prophecy that all Englishmen will wear their beards again . For a beard is a good step to a horn . For when men get their horns again , they will delight to go uncovered . ( C 130–132 ) Growing ...
... horn , the Rock , nails and claws . For I prophecy that all Englishmen will wear their beards again . For a beard is a good step to a horn . For when men get their horns again , they will delight to go uncovered . ( C 130–132 ) Growing ...
Common terms and phrases
absolute actually already ambiguous Areopagitica autobiography becomes Blaydes body Byrd called carnival censor censorship Christopher Smart Classical Age coffee-house confession constitutive creature Crusoe's death deconstruction Defoe Derrida Descartes desire discourse Dunciad eighteenth century Fanny Hill fiction Friday garden gesture Gulliver horn Houyhnhnms human Ibid idea identity individual inscribed invisible J.J. Rousseau Jacques Derrida Jubilate Agno king language literary literature London look Lord Lucrece Lucrece's madness matter means metonymies Michel Foucault Milton misanthropy monarch natural object obviously one's paradoxically philosophy poem poetry political Pope's Portia possible Post-Structuralism prayer present proper name Quoted reason regulated renders rhetoric Robinson Crusoe says Foucault seems sense Shakespeare signifier simply simultaneously society Song to David sort space speak sphere Stallybrass and White story Swift T.S. Eliot talks Tarquin Terry Eagleton theory thinkable transgression truth unthinkable visible voice whole William Shakespeare woman writing written wrote