Word & Confinement: Subjectivity in "classical" Discourse |
From inside the book
Results 1-3 of 30
Page 14
... fact that where ( and when ) it speaks from , its space and its time , are also governed by an episteme which makes them thinkable . In other words , if " man " was an absence in ' Classical ' discourse , as Foucault has it , it does ...
... fact that where ( and when ) it speaks from , its space and its time , are also governed by an episteme which makes them thinkable . In other words , if " man " was an absence in ' Classical ' discourse , as Foucault has it , it does ...
Page 32
... fact is " too true " to be true , and the men happily accept it as a joke . " Because a ' woman ' , " says Derrida , " takes so little interest in truth , because in fact she barely even believes in it , the truth , as regards her ...
... fact is " too true " to be true , and the men happily accept it as a joke . " Because a ' woman ' , " says Derrida , " takes so little interest in truth , because in fact she barely even believes in it , the truth , as regards her ...
Page 111
... fact that they both knew what should not be eaten , and yet ate it - Eve of the fruit , and Friday of human flesh . Eating is an important theme in Defoe's story . Crusoe's defence of Friday is also a defence against being eaten himself ...
... fact that they both knew what should not be eaten , and yet ate it - Eve of the fruit , and Friday of human flesh . Eating is an important theme in Defoe's story . Crusoe's defence of Friday is also a defence against being eaten himself ...
Common terms and phrases
absolute actually already ambiguous Areopagitica autobiography becomes Blaydes body Byrd called carnival censor censorship Christopher Smart Classical Age coffee-house confession constitutive creature Crusoe's death deconstruction Defoe Derrida Descartes desire discourse Dunciad eighteenth century Fanny Hill fiction Friday garden gesture Gulliver horn Houyhnhnms human Ibid idea identity individual inscribed invisible J.J. Rousseau Jacques Derrida Jubilate Agno king language literary literature London look Lord Lucrece Lucrece's madness matter means metonymies Michel Foucault Milton misanthropy monarch natural object obviously one's paradoxically philosophy poem poetry political Pope's Portia possible Post-Structuralism prayer present proper name Quoted reason regulated renders rhetoric Robinson Crusoe says Foucault seems sense Shakespeare signifier simply simultaneously society Song to David sort space speak sphere Stallybrass and White story Swift T.S. Eliot talks Tarquin Terry Eagleton theory thinkable transgression truth unthinkable visible voice whole William Shakespeare woman writing written wrote