Word & Confinement: Subjectivity in "classical" Discourse |
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Page 18
... Classical ' discourse . In the chronology of ' Classical'discourse I shall roughly follow Foucault's chronology of discursive formations in which the epoch ends at the time of the French Revolution and begins in the middle of the ...
... Classical ' discourse . In the chronology of ' Classical'discourse I shall roughly follow Foucault's chronology of discursive formations in which the epoch ends at the time of the French Revolution and begins in the middle of the ...
Page 58
... Classical Age , says Foucault , " man does not exist , " 33 and " there was no epistemological consciousness of man as such . The Classical episteme is articulated along lines that do not isolate , in any way , a specific domain proper ...
... Classical Age , says Foucault , " man does not exist , " 33 and " there was no epistemological consciousness of man as such . The Classical episteme is articulated along lines that do not isolate , in any way , a specific domain proper ...
Page 82
... Classical gaze disinterestedly , that is to say , as the spheres which ideally should not exist , which should be only detected and cut off from the healthy body of society . The disease and the individual are thus two different and ...
... Classical gaze disinterestedly , that is to say , as the spheres which ideally should not exist , which should be only detected and cut off from the healthy body of society . The disease and the individual are thus two different and ...
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absolute actually already ambiguous Areopagitica autobiography becomes Blaydes body Byrd called carnival censor censorship Christopher Smart Classical Age coffee-house confession constitutive creature Crusoe's death deconstruction Defoe Derrida Descartes desire discourse Dunciad eighteenth century Fanny Hill fiction Friday garden gesture Gulliver horn Houyhnhnms human Ibid idea identity individual inscribed invisible J.J. Rousseau Jacques Derrida Jubilate Agno king language literary literature London look Lord Lucrece Lucrece's madness matter means metonymies Michel Foucault Milton misanthropy monarch natural object obviously one's paradoxically philosophy poem poetry political Pope's Portia possible Post-Structuralism prayer present proper name Quoted reason regulated renders rhetoric Robinson Crusoe says Foucault seems sense Shakespeare signifier simply simultaneously society Song to David sort space speak sphere Stallybrass and White story Swift T.S. Eliot talks Tarquin Terry Eagleton theory thinkable transgression truth unthinkable visible voice whole William Shakespeare woman writing written wrote