The Companion: After-dinner Table-talk |
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Results 1-5 of 14
Page 7
... CALLED IT ' TABAC DE MILLE FLEURS , ' OR ' SNUFF OF A THOUSAND FLOWERS . ' BY THIS MEANS HE GOT A VERY COMFORTABLE SUBSISTENCE , UNTIL MAKING TOO MUCH HASTE TO BE RICH , HE ONE DAY TOOK SUCH AN UNREASONABLE PINCH-- " Spectator , No. 283 ...
... CALLED IT ' TABAC DE MILLE FLEURS , ' OR ' SNUFF OF A THOUSAND FLOWERS . ' BY THIS MEANS HE GOT A VERY COMFORTABLE SUBSISTENCE , UNTIL MAKING TOO MUCH HASTE TO BE RICH , HE ONE DAY TOOK SUCH AN UNREASONABLE PINCH-- " Spectator , No. 283 ...
Page 13
... called repartee , or being smart ; just as when an expensive fashion comes up , those who are not able to reach it , content themselves with some paltry imitation . It now passes for raillery to run a man down in discourse , to put him ...
... called repartee , or being smart ; just as when an expensive fashion comes up , those who are not able to reach it , content themselves with some paltry imitation . It now passes for raillery to run a man down in discourse , to put him ...
Page 25
... called him to that post which was infinitely the most important in the administration of the new system . Hamilton was made secretary of the treasury ; and how he fulfilled the duties of such a place , at such a time , the whole country ...
... called him to that post which was infinitely the most important in the administration of the new system . Hamilton was made secretary of the treasury ; and how he fulfilled the duties of such a place , at such a time , the whole country ...
Page 42
... called discretion ; a species of lower prudence , by the as- sistance of which , people of the meanest intellects , without any other qualification , pass through the world in great tranquillity , and with universal good treatment ...
... called discretion ; a species of lower prudence , by the as- sistance of which , people of the meanest intellects , without any other qualification , pass through the world in great tranquillity , and with universal good treatment ...
Page 60
... called Diœcious . The Cryptogamia are very numerous , so are the Pol- ygamia . Where the lady is in doubt which of her lovers to choose , the tale is to be classed under the Icosandria . Where the party hesitates between love and duty ...
... called Diœcious . The Cryptogamia are very numerous , so are the Pol- ygamia . Where the lady is in doubt which of her lovers to choose , the tale is to be classed under the Icosandria . Where the party hesitates between love and duty ...
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Common terms and phrases
admirable amusement beautiful Ben Jonson better bottle bulls called character Charles Lamb church Coleridge common conversation Curran dear death delight dinner Doctor dress duke earl Edinburgh Review England English exclaimed Falstaff feeling Fievée fool French genius gentleman George Selwyn give habit hand happy head heart honour Hook human humour James Kemble kind king labour lady late laugh live look Lord Lord Brouncker Lord North Lord Thurlow MADAME D'EPINAY mankind manner mind nature never observed occasion once passion person pleasant pleasure poet Pope PREACHING relations relations of ideas remark replied ridicule Selwyn Sir James Mackintosh Sir William Temple soul speak story sure surprised Swift Sydney Smith taste tell thing thou thought tion took triarchs true vanity virtue Voltaire Walpole Wilkes wine witty word write
Popular passages
Page 34 - There St. John mingles with my friendly bowl The feast of reason and the flow of soul...
Page 40 - ... everybody should be easy ; in the nature of things it cannot be : there must always be some degree of care and anxiety. The master of the house is anxious to entertain his guests ; the guests are anxious to be agreeable to him : and no man, but a very impudent dog...
Page 91 - I am amazed at his grace's speech. The noble duke cannot look before him, behind him, or on either side of him, without seeing some noble peer who owes his seat in this house to his successful exertions in the profession to which I belong. Does he not feel that it is as honourable to owe it to these, as to being the accident of an accident...
Page 136 - You meaner beauties of the night, That poorly satisfy our eyes More by your number than your light, You common people of the skies; What are you when the moon shall rise?
Page 184 - Let him study the Holy Scriptures, especially the New Testament. Therein are contained the words of eternal life. It has God for its Author ; salvation for its end ; and truth, without any mixture of error, for its matter.
Page 30 - The poorest man may in his cottage bid defiance to all the forces of the Crown. It may be frail; its roof may shake : the wind may blow through it; the storms may enter, the rain may enter - but the King of England cannot enter ! All his forces dare not cross the threshold of the ruined tenement.
Page 80 - Give a man this taste, and the means of gratifying it, and you can hardly fail of making a happy man, unless, indeed, you put into his hands a most perverse selection of books. You place him in contact with the best society in every period of history — with the wisest, the wittiest — with the tenderest, the bravest, and the purest characters who have adorned humanity. You make him a denizen of all nations — a contemporary of all ages. The world has been created for him.
Page 31 - Most people dislike vanity in others, whatever share they have of it themselves; but I give it fair quarter wherever I meet with it, being persuaded that it is often productive of good to the possessor, and to others that are within his sphere of action; and therefore, in many cases, it would not be altogether absurd if a man were to thank God for his vanity among the other comforts of life.
Page 92 - I can say and will say, that as a peer of parliament, — as speaker of this right honourable house, — as keeper of the great seal, — as guardian of his majesty's conscience,' — as Lord High Chancellor of England, — nay, even in that character alone, in which the noble duke would think it an affront to be considered...
Page 28 - ... fruit thereof is uncertain, and consequently no culture of the earth, no navigation nor use of the commodities that may be imported by sea, no commodious building, no instruments of moving and removing such things as require much force, no knowledge of the face of the earth; no account of time, no arts, no letters, no society, and, which is worst of all, continual fear and danger of violent death, and the life of man solitary, poor, nasty, brutish, and short.