Tracts Concerning Christianity |
From inside the book
Results 1-5 of 72
Page 5
... reason in those days from their spiritual intuitions , implied learning , and a critical knowledge of the Scriptures , after the fashion of those times . These studies extended even to the laity , some of whom were interested in ...
... reason in those days from their spiritual intuitions , implied learning , and a critical knowledge of the Scriptures , after the fashion of those times . These studies extended even to the laity , some of whom were interested in ...
Page 17
... reason , but in the reception of which our reason is to humble itself before our faith ; and they for the most part consider the reception of these doctrines as essential , -as being the only foun- dation of the Christian character ...
... reason , but in the reception of which our reason is to humble itself before our faith ; and they for the most part consider the reception of these doctrines as essential , -as being the only foun- dation of the Christian character ...
Page 18
Andrews Norton. stance , or by the reason of the thing . They do not expect to find the meaning much dis- guised by peculiarities of expression charac- teristic of the writer , or of the age or country to which he belonged ; they pay but ...
Andrews Norton. stance , or by the reason of the thing . They do not expect to find the meaning much dis- guised by peculiarities of expression charac- teristic of the writer , or of the age or country to which he belonged ; they pay but ...
Page 21
... reason- able expectation , that such notions would gen- erally prevail without the aid of revelation . When these things are proved , and when we are further convinced , that the effects of Chris- tianity , considered as a revelation ...
... reason- able expectation , that such notions would gen- erally prevail without the aid of revelation . When these things are proved , and when we are further convinced , that the effects of Chris- tianity , considered as a revelation ...
Page 23
... reason than we have to hope for the mercy of our common Father . But we do not mean to dismiss the objection with this answer . That there is no difference be- tween a liberal Christian and an unbeliever , is one of those loose and ...
... reason than we have to hope for the mercy of our common Father . But we do not mean to dismiss the objection with this answer . That there is no difference be- tween a liberal Christian and an unbeliever , is one of those loose and ...
Other editions - View all
Common terms and phrases
according Antitrinitarianism appears atheism authority believe Berkeley Berkeley CALIFORNIA LIBRARY called Calvin Calvinistic cause cerning character Chris Christ Church common concerning connected consciousness consider corrupt creeds death divine doctrines doubt effects errors essential eternal evidence evil existence expression fact faith FAITH IN CHRISTIANITY false feelings German God's Goethe Gospels happiness human Ibid ideas important individual infidelity infinite influence intellect Jesus knowledge language liberal Christians ligion maintained mankind meaning ment mind ministers of religion miracle modes monads moral Natura naturans nature objects opinions Original Sin pantheism passage perceive philosophy present principles produced professed Prop proposition quoted reason regard relations religious truth respect revelation says Schleiermacher Scriptures sect sense sentiments speak spect speculation Spinoza spirit suppose taught teaches theologian theology thing thought tianity tion trines true truths of religion Unitarians UNIVERSITY OF CALIFORNIA virtue Wette wholly words wrath writings
Popular passages
Page 188 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 172 - Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.
Page 193 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 150 - Against revolted multitudes the cause Of truth, in word mightier than they in arms ; And for the testimony of truth hast borne Universal reproach, far worse to bear Than- violence ; for this was all thy care, To stand approved in sight of God, though worlds Judged thee perverse...
Page 202 - I have trodden the wine-press alone ; and of the people there was none with me : for I will tread them in mine anger, and trample them in my fury, and their blood shall be sprinkled upon my garments, and 1 will stain all my raiment.
Page 259 - For this reason the Father loves me, because I lay down my life, that I may take it again. No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again; this charge I have received from my Father.
Page 187 - The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him by ordinary generation, sinned in him, and fell with him in his first transgression.
Page 245 - But it is a miracle, that a dead man should come to life; because that has never been observed in any age or country.
Page 180 - So that, thus it is that natural men are held in the hand of God, over the pit of hell ; they have deserved the fiery pit, and are already sentenced to it; and God is dreadfully provoked, his anger is as great towards them as to those that are actually suffering: the executions of the fierceness of his wrath in hell, and they have done nothing in the least to appease or abate that anger, neither is...
Page 204 - The sight of hell torments will exalt the happiness of the saints forever. It will not only make them more sensible of the greatness and freeness of the grace of God in their happiness; but it will really make their happiness the greater, as it will make them more sensible of their own happiness; it will give them a more lively relish of it; it will make them prize it more.