THE WORKS OF Alexander Pope Esq, Volume 3J. and P. KNAPTON in Ludgate-street, 1751 - 299 pages |
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Page i
... those whoy all Laws Human and Divine , * 99. An objection answered , 131 , PART II . Rules for the Conduct of Satire . Justice and Truth its chief and effential Property , † 169. Prudence in the Application of Wit and Ridicule , whofe ...
... those whoy all Laws Human and Divine , * 99. An objection answered , 131 , PART II . Rules for the Conduct of Satire . Justice and Truth its chief and effential Property , † 169. Prudence in the Application of Wit and Ridicule , whofe ...
Page vii
... The Paffions rage , obftructed in their course ; Swell to new heights , forbidden paths explore , And drown those Virtues which they fed before . And fure , the deadlieft Foe to Virtue's flame , a 4 ESSAY ON SATIRE . vii.
... The Paffions rage , obftructed in their course ; Swell to new heights , forbidden paths explore , And drown those Virtues which they fed before . And fure , the deadlieft Foe to Virtue's flame , a 4 ESSAY ON SATIRE . vii.
Page ix
... those ills fhe cannot cure . 100 IMITATIONS . 1 Il iroit embraffer la Verité , qu'il voit ; Mais de fes faux Amis il craint la Raillerie , Et ne brave ainfi Dieu que par Poltronnerie .. BOILEAU , Ep . iii . 104 The Worthy court her ...
... those ills fhe cannot cure . 100 IMITATIONS . 1 Il iroit embraffer la Verité , qu'il voit ; Mais de fes faux Amis il craint la Raillerie , Et ne brave ainfi Dieu que par Poltronnerie .. BOILEAU , Ep . iii . 104 The Worthy court her ...
Page 4
... those objections which libertine Men , on a view of the diforders arifing from the perverfity of the human will , have in- tended against Providence . And in the second , he obviates all thofe objections , by a true delineation of human ...
... those objections which libertine Men , on a view of the diforders arifing from the perverfity of the human will , have in- tended against Providence . And in the second , he obviates all thofe objections , by a true delineation of human ...
Page 13
... those natural arguments , that it ftrength- ens and fupports them . For if thofe evils , to which good men are fubject , be mere Disorders , without any tendency to the greater good of the whole ; then , though we must indeed conclude ...
... those natural arguments , that it ftrength- ens and fupports them . For if thofe evils , to which good men are fubject , be mere Disorders , without any tendency to the greater good of the whole ; then , though we must indeed conclude ...
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abfurd againſt becauſe beft beſt bleffing bleft blifs Cæfar caufe cauſe Characters COMMENTARY conclufion confequence confifts courſe Dæmon defign deſcribed Effay Epiftle ev'n ev'ry evil faid fame fatire fays fecond fenfe ferves fhall fhews fhould firft firſt folly fome fool foul ftate ftill ftrength fubject fublime fuch fuppofed fupport fure fyftem gives Happineſs hath Heav'n himſelf human illuftrates inftance itſelf juft juſt knave laft laſt lefs Man's Mankind mind miſtake moft moral moſt muft muſt Nature neceffary neral NOTES obferve Philofopher Pleaſure poet poet's pow'r praiſe preſent Pride principle purpoſe purſue racter raiſe Reaſon reft Religion rife riſe ruling Angels ruling Paffion Self-love Senfe ſhall ſhe ſmall ſtate ſtill ſtrong ſuch ſyſtem Tafte thee thefe theſe things thofe thoſe thouſand thro tion true truth underſtood univerfal uſe Vice Virtue whofe whole whoſe wife wiſdom