Pope: Essay on Man |
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Page 27
... living creatures may extend , above and below us ; were any part of which broken , not that part only , but the whole connected creation must be destroyed , 233. IX . The extravagance , madness , and pride of such a desire , 250. X. The ...
... living creatures may extend , above and below us ; were any part of which broken , not that part only , but the whole connected creation must be destroyed , 233. IX . The extravagance , madness , and pride of such a desire , 250. X. The ...
Page 28
... living as they rise : Laugh where we must , be candid where we can ; But vindicate the ways of God to man . Say first , of God above , or man below , What can we reason , but from what we know ? Of man , what see we but his station here ...
... living as they rise : Laugh where we must , be candid where we can ; But vindicate the ways of God to man . Say first , of God above , or man below , What can we reason , but from what we know ? Of man , what see we but his station here ...
Page 55
... flamen tasted living food ; Next his grim idol smear'd with human blood ; With heav'n's own thunders shook the world below , And play'd the god an engine on his foe . 260 270 So drives self - love , thro ' just THIRD EPISTLE . 55.
... flamen tasted living food ; Next his grim idol smear'd with human blood ; With heav'n's own thunders shook the world below , And play'd the god an engine on his foe . 260 270 So drives self - love , thro ' just THIRD EPISTLE . 55.
Page 66
... living , as a Cæsar dead ; Alike or when , or where they shone , or shine , Or on the Rubicon , or on the Rhine . A wit's a feather , and a chief a rod ; An honest man's the noblest work of God . Fame but from death a villain's name can ...
... living , as a Cæsar dead ; Alike or when , or where they shone , or shine , Or on the Rubicon , or on the Rhine . A wit's a feather , and a chief a rod ; An honest man's the noblest work of God . Fame but from death a villain's name can ...
Page 99
... living beings with which the earth is peopled can only metaphorically be said to concur to a moral centre as contributing to the good of the whole . 1. 15. See dying vegetables life sustain . Shaftesbury , Characteristics , vol . 2 , p ...
... living beings with which the earth is peopled can only metaphorically be said to concur to a moral centre as contributing to the good of the whole . 1. 15. See dying vegetables life sustain . Shaftesbury , Characteristics , vol . 2 , p ...
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Common terms and phrases
Absalom and Achitophel animals Bacon beast blest bliss Bolingbroke Book brutes cæsura Cicero Clarendon Press Series cloth College common couplet creatures Crown 8vo death Dindorfii doctrine Dryden Dugald Stewart Dunciad earth English Notes EPISTLE Essay ev'n ev'ry evil fame followed fool German Grammar Greek happiness heav'n Hooker human instinct int'rest Introduction and Notes John Wycliffe Joseph Warton King Latin laws Leibnitz lines Lord Lord Bathurst Lord Bolingbroke M.A. Ext M.A. Extra fcap M.A. Second Edition man's mankind Marcus Aurelius Milton mind moral nature nature's Oxford passage passions perfect philosophical Plato pleasure Poems poet poetry Pope Pope's pow'r pride principle prose qu'il reason rhyme Robinson Ellis ruling angels says Schools Selections self-love sense Sophocles soul sphere stiff covers thee Théodicée things thinks thou thought thro Translation truth universe verse vice virtue W. W. Skeat whole wise writers
Popular passages
Page 30 - Lo, the poor Indian ! whose untutored mind Sees GOD in clouds, or hears Him in the wind ; His soul proud science never taught to stray Far as the solar walk or Milky Way...
Page 66 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 77 - As may express them best ; though what if earth Be but the shadow of heaven, and things therein Each to other like, more than on earth is thought...
Page 100 - Had in her sober livery all things clad ; Silence accompanied ; for beast and bird, They to their grassy couch, these to their nests, Were slunk, all but the wakeful nightingale, She all night long her amorous descant sung...
Page 9 - Cease then, nor order imperfection name : Our proper bliss depends on what we blame. Know thy own point : This kind, this due degree Of blindness, weakness, heaven bestows on thee. Submit. — In this, or any other sphere, Secure to be as blest as thou canst bear : Safe in the hand of one disposing pow'r, Or in the natal, or the mortal hour.
Page 36 - Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Page 70 - When statesmen, heroes, kings, in dust repose, Whose sons shall blush their fathers were thy foes, Shall then this verse to future age pretend Thou wert my guide, philosopher, and friend?
Page 30 - Heav'n from all creatures hides the book of fate, All but the page prescrib'd, their present state: From brutes what men, from men what spirits know ; Or who could suffer being here below? The lamb thy riot dooms to bleed today, Had he thy reason, would he skip and play? Pleas'd to the last, he crops the flow'ry food, And licks the hand just rais'd to shed his blood.
Page 86 - From harmony, from heavenly harmony This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.
Page 35 - To be another in this general frame : Just as absurd, to mourn the tasks or pains The great directing mind of all ordains. All are but parts of one stupendous whole, Whose body Nature is, and God the soul ; That chang'd through all, and yet in all the same ; Great in the Earth, as in th...