The Guardian, Volume 2J. and R. Tonson and S. Draper, 1747 - 555 pages |
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Page 227
... Ovid , gives an Account of the Chryfo - magnet , or of the Load- ftone , which attracts Gold , after the fame man- ner as the common Loadstone attracts Iron . The Author that he might exprefs Ovid's way of thinking , derives this Virtue ...
... Ovid , gives an Account of the Chryfo - magnet , or of the Load- ftone , which attracts Gold , after the fame man- ner as the common Loadstone attracts Iron . The Author that he might exprefs Ovid's way of thinking , derives this Virtue ...
Page 228
... OVID had no fooner given over fpeaking , but the OVID 228 N ° 122 THE GUARDIAN . ; ...
... OVID had no fooner given over fpeaking , but the OVID 228 N ° 122 THE GUARDIAN . ; ...
Page 229
... Ovidian manner . A great many however , were of a contrary Opinion , till at length it was deter- mined by a Plurality of Voices , that Ovid highly deserved the Name of a witty Man , but that his Language was vulgar and trivial , and of ...
... Ovidian manner . A great many however , were of a contrary Opinion , till at length it was deter- mined by a Plurality of Voices , that Ovid highly deserved the Name of a witty Man , but that his Language was vulgar and trivial , and of ...
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Common terms and phrases
againſt alfo Ants Beauty becauſe befides beſt Body confider confiderable Converfation Creatures Defign defire diſcovered Drefs Dunkirk faid fame Faſhion fays feems feen felf Female fent ferve feveral fhall fhew fhort fhould fince firft firſt fmall fome fomething foon fpeak Friend ftill fuch fure Gentleman give greateſt hath Heart Helim herſelf himſelf Hiſtory Honour Houſe humble Servant IRONSIDE itſelf juft Lady laft laſt lefs Letter Lion Love Maſter Mind moft moſt muft muſt myſelf Nature Neft NESTOR Number obferved Occafion Ovid paffed Paffion Paper Perfon Philofopher Place pleafed pleaſed Pleaſure Poet Praiſe prefent Publick publiſhed Purpoſe raiſed Reader Reaſon reprefented Rhadamanthus Sadducees Santon ſee ſeems Senfe ſeveral ſhall ſhe Soul ſpeak thee thefe themſelves theſe thing thofe thoſe thou thought thouſand tion underſtand uſed Virg Virtue whofe whole Wiſdom worfe World