The Journal of Sacred Literature, Volume 1John Kitto C. Cox, 1848 - Bible |
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Page 13
... speak as if he were a human being , and thought , felt , and acted like a human being . Only by means of this wise condescension of God placing His own attributes and counsels in a constant comparison with the faculties and operations ...
... speak as if he were a human being , and thought , felt , and acted like a human being . Only by means of this wise condescension of God placing His own attributes and counsels in a constant comparison with the faculties and operations ...
Page 15
... more than is included in modern discoveries , or consistent with them . He can , indeed , understand you if you speak to him of of laws , causes and effects , of divine operation 1848. ] 15 Philosophy of Anthropomorphism .
... more than is included in modern discoveries , or consistent with them . He can , indeed , understand you if you speak to him of of laws , causes and effects , of divine operation 1848. ] 15 Philosophy of Anthropomorphism .
Page 17
... speak by sensible images , it is a fault with which the writings of the most transcendental metaphysician are also chargeable . But we may go farther , and , from showing that scepticism can raise no real objection on the score of ...
... speak by sensible images , it is a fault with which the writings of the most transcendental metaphysician are also chargeable . But we may go farther , and , from showing that scepticism can raise no real objection on the score of ...
Page 28
... speak with enthusiasm of the wonderful power of his writings . ( Comp . Sirach xlix . 8. ) By Gregory Nazienzen , e . g . , he is called , Ὁ τῶν προφητῶν θαυμασιώ- τατος καὶ ὑψηλότατος , as well as ὁ τῶν μεγάλων ἐπόπτης καὶ ἐξηγήτης ...
... speak with enthusiasm of the wonderful power of his writings . ( Comp . Sirach xlix . 8. ) By Gregory Nazienzen , e . g . , he is called , Ὁ τῶν προφητῶν θαυμασιώ- τατος καὶ ὑψηλότατος , as well as ὁ τῶν μεγάλων ἐπόπτης καὶ ἐξηγήτης ...
Page 32
... speak of public life as then existing ) , and , in a period so confused and circum- stances so difficult , ruled it with certain glance and grasped it with powerful hand ; in order really to rescue that which could be rescued , and as a ...
... speak of public life as then existing ) , and , in a period so confused and circum- stances so difficult , ruled it with certain glance and grasped it with powerful hand ; in order really to rescue that which could be rescued , and as a ...
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Page 121 - And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect.
Page 248 - So were created, nor can justly accuse Their Maker, or their making, or their fate ; As if predestination over-ruled Their will, disposed by absolute decree Or high foreknowledge : they themselves decreed Their own revolt, not I : if I foreknew, Foreknowledge had no influence on their fault, Which had no less proved certain unforeknown. So without least impulse or shadow of fate, Or aught by me immutably foreseen, They trespass, authors to themselves in all, Both what they judge and what they choose...
Page 247 - I made him just and right, Sufficient to have stood, though free to fall.
Page 135 - And the Lord spake unto Moses, saying, "Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue. "And it shall be unto you for a fringe, that ye may look upon it and remember all the commandments of the Lord, and do them, and that ye seek not after your own heart and your own eyes.
Page 128 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
Page 243 - O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
Page 112 - And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; And the graves were opened; And many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
Page 180 - And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea, and there was a great calm.
Page 248 - To whom thus Adam fervently replied : — "O Woman, best are all things as the will Of God ordained them; his creating hand Nothing imperfect or deficient left Of all that he created — much less Man, Or aught that might his happy state secure, Secure from outward force. Within himself The danger lies, yet lies within his power; Against his will he can receive no harm.
Page 384 - My soul breaketh for the longing that it hath unto thy judgments at all times.