The Journal of Sacred Literature, Volume 1John Kitto C. Cox, 1848 - Bible |
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Page 14
... fact . Heaven , ' say they , ' is a state of the mind and affections , not a place . Heaven is everywhere to God and all good beings . Render a human being perfectly holy , and by that change in his moral condition you translate him ...
... fact . Heaven , ' say they , ' is a state of the mind and affections , not a place . Heaven is everywhere to God and all good beings . Render a human being perfectly holy , and by that change in his moral condition you translate him ...
Page 15
... fact of his removal from the earth must be certified to us ; and we see no fatal objection to the supposition , if nothing less will satisfy the mind of some inquirers , that a divine vision of his actual and final departure was ...
... fact of his removal from the earth must be certified to us ; and we see no fatal objection to the supposition , if nothing less will satisfy the mind of some inquirers , that a divine vision of his actual and final departure was ...
Page 16
... fact , adverted to by Mr. Locke , that many even among us will be found upon inquiry to fancy Him in the shape of a man sitting in heaven , and to have many other absurd and unfit conceptions of Him . ' But we would recal the ...
... fact , adverted to by Mr. Locke , that many even among us will be found upon inquiry to fancy Him in the shape of a man sitting in heaven , and to have many other absurd and unfit conceptions of Him . ' But we would recal the ...
Page 19
... fact , that in proportion as our views of such subjects , as the divine nature and attributes , become unduly abstract , they become indefinite ; and that such being the case , the style of Scripture evinces its own inspiration by that ...
... fact , that in proportion as our views of such subjects , as the divine nature and attributes , become unduly abstract , they become indefinite ; and that such being the case , the style of Scripture evinces its own inspiration by that ...
Page 34
... fact being not seldom mingled ( comp . e . g . xvii . , xxix . ) . In these symbols the whole has a colossal ... facts ; a purely reproductive and not a y See De Wette , Einl . p . 318 ; Ewald , p . 210. sq .; comp . also Hitzig , Isai ...
... fact being not seldom mingled ( comp . e . g . xvii . , xxix . ) . In these symbols the whole has a colossal ... facts ; a purely reproductive and not a y See De Wette , Einl . p . 318 ; Ewald , p . 210. sq .; comp . also Hitzig , Isai ...
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according ancient angels apostles appear Azazel beautiful believe Bible Biblical Bishop book of Job character Christian Chrysostom church death Deity diction distinct divine doctrine epic epic poetry especially Ewald exhibited express external Ezekiel fact faith favour Gentiles German gnomic gnomic poetry Gospel Greek heart heaven Hebrew Hebrew language Hebrew poetry holy human idea influence instance Israel Israelites Jerusalem Jesus Christ Jews kind language literature Lord lyrical lyrical poetry Matt means ment mind moral Moses nations nature object observed Old Testament opinion original Paradise Lost passage Paulus peculiar period persons plural poet poetic poetry possessed present principle prophet publication reader reason reference regard religion religious remarks resurrection revelation rhythm sabbath sacred saints Saviour Scripture sense song Song of Songs spirit theology things thought tion translation true truth verse whole words writers Zunz
Popular passages
Page 121 - And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect.
Page 248 - So were created, nor can justly accuse Their Maker, or their making, or their fate ; As if predestination over-ruled Their will, disposed by absolute decree Or high foreknowledge : they themselves decreed Their own revolt, not I : if I foreknew, Foreknowledge had no influence on their fault, Which had no less proved certain unforeknown. So without least impulse or shadow of fate, Or aught by me immutably foreseen, They trespass, authors to themselves in all, Both what they judge and what they choose...
Page 247 - I made him just and right, Sufficient to have stood, though free to fall.
Page 135 - And the Lord spake unto Moses, saying, "Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue. "And it shall be unto you for a fringe, that ye may look upon it and remember all the commandments of the Lord, and do them, and that ye seek not after your own heart and your own eyes.
Page 128 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
Page 243 - O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
Page 112 - And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; And the graves were opened; And many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
Page 180 - And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea, and there was a great calm.
Page 248 - To whom thus Adam fervently replied : — "O Woman, best are all things as the will Of God ordained them; his creating hand Nothing imperfect or deficient left Of all that he created — much less Man, Or aught that might his happy state secure, Secure from outward force. Within himself The danger lies, yet lies within his power; Against his will he can receive no harm.
Page 384 - My soul breaketh for the longing that it hath unto thy judgments at all times.