The Journal of Sacred Literature, Volume 1John Kitto C. Cox, 1848 - Bible |
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Page 19
... direct result of pan- theism is to diminish every salutary impression afforded by religion , and scarcely less pernicious is the tendency of those views which , under the plea of exalting to the utmost our ideas of the divine immensity ...
... direct result of pan- theism is to diminish every salutary impression afforded by religion , and scarcely less pernicious is the tendency of those views which , under the plea of exalting to the utmost our ideas of the divine immensity ...
Page 44
... direct analogy with revelation . In a precisely similar manner the further and higher intimations of revealed truth are addressed to us : not stamped directly on our minds by internal illumination , but elicited by the study of the ...
... direct analogy with revelation . In a precisely similar manner the further and higher intimations of revealed truth are addressed to us : not stamped directly on our minds by internal illumination , but elicited by the study of the ...
Page 45
... direct suggestions , the principles of the great founder of the inductive school evidently carry us still further in pursuing the same analogy , to more express maxims and rules for carrying on our inquiries : the same great principles ...
... direct suggestions , the principles of the great founder of the inductive school evidently carry us still further in pursuing the same analogy , to more express maxims and rules for carrying on our inquiries : the same great principles ...
Page 47
... direct and naked influ- ence , than in the delusion by which they keep their victims in subserviency to some idle chimera mistaken for the truth . ( ii . ) Among instances of Bacon's second class , which he deno- minates the Idola ...
... direct and naked influ- ence , than in the delusion by which they keep their victims in subserviency to some idle chimera mistaken for the truth . ( ii . ) Among instances of Bacon's second class , which he deno- minates the Idola ...
Page 56
... direct inference from the prescriptive constitution of the Church , and was easily supported by an array of texts ; and , seconded by the corrupt principles of human nature , soon led to the most flagrant excesses under the name of ...
... direct inference from the prescriptive constitution of the Church , and was easily supported by an array of texts ; and , seconded by the corrupt principles of human nature , soon led to the most flagrant excesses under the name of ...
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according ancient angels apostles appear Azazel beautiful believe Bible Biblical Bishop book of Job character Christian Chrysostom church death Deity diction distinct divine doctrine epic epic poetry especially Ewald exhibited express external Ezekiel fact faith favour Gentiles German gnomic gnomic poetry Gospel Greek heart heaven Hebrew Hebrew language Hebrew poetry holy human idea influence instance Israel Israelites Jerusalem Jesus Christ Jews kind language literature Lord lyrical lyrical poetry Matt means ment mind moral Moses nations nature object observed Old Testament opinion original Paradise Lost passage Paulus peculiar period persons plural poet poetic poetry possessed present principle prophet publication reader reason reference regard religion religious remarks resurrection revelation rhythm sabbath sacred saints Saviour Scripture sense song Song of Songs spirit theology things thought tion translation true truth verse whole words writers Zunz
Popular passages
Page 121 - And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect.
Page 248 - So were created, nor can justly accuse Their Maker, or their making, or their fate ; As if predestination over-ruled Their will, disposed by absolute decree Or high foreknowledge : they themselves decreed Their own revolt, not I : if I foreknew, Foreknowledge had no influence on their fault, Which had no less proved certain unforeknown. So without least impulse or shadow of fate, Or aught by me immutably foreseen, They trespass, authors to themselves in all, Both what they judge and what they choose...
Page 247 - I made him just and right, Sufficient to have stood, though free to fall.
Page 135 - And the Lord spake unto Moses, saying, "Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue. "And it shall be unto you for a fringe, that ye may look upon it and remember all the commandments of the Lord, and do them, and that ye seek not after your own heart and your own eyes.
Page 128 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
Page 243 - O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
Page 112 - And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; And the graves were opened; And many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
Page 180 - And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea, and there was a great calm.
Page 248 - To whom thus Adam fervently replied : — "O Woman, best are all things as the will Of God ordained them; his creating hand Nothing imperfect or deficient left Of all that he created — much less Man, Or aught that might his happy state secure, Secure from outward force. Within himself The danger lies, yet lies within his power; Against his will he can receive no harm.
Page 384 - My soul breaketh for the longing that it hath unto thy judgments at all times.