The Journal of Sacred Literature, Volume 1John Kitto C. Cox, 1848 - Bible |
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Page 8
... called - and any Reader who feels that his meditations or re- searches enable him to offer any useful or suitable offering , may rely on having his claim most carefully considered . It is also expected that there are very many who by ...
... called - and any Reader who feels that his meditations or re- searches enable him to offer any useful or suitable offering , may rely on having his claim most carefully considered . It is also expected that there are very many who by ...
Page 19
... called , to be undubitable . To the mind of the common people there is no alternative between biblical conceptions of God , and none at all , or at least none that are influential ; and we dare the philosopher himself to deny that his ...
... called , to be undubitable . To the mind of the common people there is no alternative between biblical conceptions of God , and none at all , or at least none that are influential ; and we dare the philosopher himself to deny that his ...
Page 25
... called by God to his pro- phetic office . An external event , the sending of Zedekiah to Babylon and the communication of the predictions of Jeremiah respecting Babylon , falls in with this call , and is connected with it . In a ...
... called by God to his pro- phetic office . An external event , the sending of Zedekiah to Babylon and the communication of the predictions of Jeremiah respecting Babylon , falls in with this call , and is connected with it . In a ...
Page 27
... called forth by the terribleness of this accomplishment : a new spiritual period began to dawn among the people . And , therefore , now the prophet lets the word of promise decidedly pre- vail . Beyond the present , with its depressing ...
... called forth by the terribleness of this accomplishment : a new spiritual period began to dawn among the people . And , therefore , now the prophet lets the word of promise decidedly pre- vail . Beyond the present , with its depressing ...
Page 28
... called , Ὁ τῶν προφητῶν θαυμασιώ- τατος καὶ ὑψηλότατος , as well as ὁ τῶν μεγάλων ἐπόπτης καὶ ἐξηγήτης μυστηρίων καὶ θεαμάτων . ( See the passages quoted in Carpzov . Introd . ii . p . 197. ) From such a feeling of veneration , though ...
... called , Ὁ τῶν προφητῶν θαυμασιώ- τατος καὶ ὑψηλότατος , as well as ὁ τῶν μεγάλων ἐπόπτης καὶ ἐξηγήτης μυστηρίων καὶ θεαμάτων . ( See the passages quoted in Carpzov . Introd . ii . p . 197. ) From such a feeling of veneration , though ...
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Popular passages
Page 121 - And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect.
Page 248 - So were created, nor can justly accuse Their Maker, or their making, or their fate ; As if predestination over-ruled Their will, disposed by absolute decree Or high foreknowledge : they themselves decreed Their own revolt, not I : if I foreknew, Foreknowledge had no influence on their fault, Which had no less proved certain unforeknown. So without least impulse or shadow of fate, Or aught by me immutably foreseen, They trespass, authors to themselves in all, Both what they judge and what they choose...
Page 247 - I made him just and right, Sufficient to have stood, though free to fall.
Page 135 - And the Lord spake unto Moses, saying, "Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue. "And it shall be unto you for a fringe, that ye may look upon it and remember all the commandments of the Lord, and do them, and that ye seek not after your own heart and your own eyes.
Page 128 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
Page 243 - O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
Page 112 - And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; And the graves were opened; And many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
Page 180 - And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea, and there was a great calm.
Page 248 - To whom thus Adam fervently replied : — "O Woman, best are all things as the will Of God ordained them; his creating hand Nothing imperfect or deficient left Of all that he created — much less Man, Or aught that might his happy state secure, Secure from outward force. Within himself The danger lies, yet lies within his power; Against his will he can receive no harm.
Page 384 - My soul breaketh for the longing that it hath unto thy judgments at all times.