The Works of the English Poets: With Prefaces, Biographical and Critical, Volumes 32-34Samuel Johnson C. Bathurst, 1779 - English poetry |
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Page 8
... use of the judgment of authors dead and living ; that I omitted no means in my power to be informed of my errors , both by my friends and enemies : But the true reason these pieces are not more correct , is owing to the confi- deration ...
... use of the judgment of authors dead and living ; that I omitted no means in my power to be informed of my errors , both by my friends and enemies : But the true reason these pieces are not more correct , is owing to the confi- deration ...
Page 9
... use for the favour of the Pub- lic , is , that I have as great a respect for it , as most au- thors have for themselves ; and that I have facrificed much of my own self - love for its fake , in preventing not only many mean things from ...
... use for the favour of the Pub- lic , is , that I have as great a respect for it , as most au- thors have for themselves ; and that I have facrificed much of my own self - love for its fake , in preventing not only many mean things from ...
Page 19
... use- ful to that fort of life . And an air of piety to the Gods should fhine through the Poem , which so visibly appears in all the works of antiquity : and it ought to preferve fome relish of the old way of writing ; the connection ...
... use- ful to that fort of life . And an air of piety to the Gods should fhine through the Poem , which so visibly appears in all the works of antiquity : and it ought to preferve fome relish of the old way of writing ; the connection ...
Page 89
... Homer and Virgil , ver . 120 to 138 . Of Licences , and the use of them by the Ancients , ver . 140 to 180 . Reverence due to the Ancients , and praise of them , ver . 181 , & c . PART PART II . Ver . 203 , & c . [ 89 ]
... Homer and Virgil , ver . 120 to 138 . Of Licences , and the use of them by the Ancients , ver . 140 to 180 . Reverence due to the Ancients , and praise of them , ver . 181 , & c . PART PART II . Ver . 203 , & c . [ 89 ]
Page 94
... use ; For wit and judgment often are at strife , Though meant each other's aid , like man and wife . ' Tis more to guide , than spur the Muse's steed ; 85 Restrain his fury , than provoke his speed : The winged courser , like a generous ...
... use ; For wit and judgment often are at strife , Though meant each other's aid , like man and wife . ' Tis more to guide , than spur the Muse's steed ; 85 Restrain his fury , than provoke his speed : The winged courser , like a generous ...
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Common terms and phrases
beſt bleſt cauſe charms cloſe Court Dæmon deſign Dulneſs Dunciad eaſe EPISTLE eſt ev'n eyes facred faid fair fame fate fatire filent fince fing fire firſt flame fome fool foul fuch fure grace heart Heaven Hero honour houſe inſpire itſelf juſt King laſt leſs Lord lov'd mihi moſt Muſe muſic muſt Nature numbers Nymph o'er obſerve paſs Paſſion paſt perſons pleas'd pleaſe pleaſure Poem Poet Pope praiſe preſent pride publiſhed quae Quid quod rage raiſe Reaſon reſt rife riſe roſe ſame Sappho Satire ſay ſcarce ſcene ſcorn ſee ſeem ſeen ſenſe ſeveral ſhade ſhall ſhe ſhew ſhine ſhore ſhort ſhould ſhow ſkies ſky ſmile ſome ſpeak ſpirit ſpread ſpring ſtand ſtate ſtill ſtood ſtrain ſtreams ſtrong ſubject ſuch ſwell taſte thee theſe thoſe thou tibi Twas uſe VARIATION verſe Virtue whoſe wife
Popular passages
Page 62 - Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe. If I am right, thy grace impart, Still in the right to stay; If I am wrong, oh teach my heart To find that better way...
Page 87 - HAPPY the man whose wish and care A few paternal acres bound, Content to breathe his native air, In his own ground ; Whose herds with milk, whose fields with bread, Whose flocks supply him with attire ; Whose trees in Summer yield him shade, In Winter fire.
Page 161 - How lov'd , how honour'd once , avails thee not, To whom related, or by whom begot; A heap of dust alone remains of thee, 'Tis all thou art, and all the proud shall be!
Page 34 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
Page 123 - I said; Tie up the knocker, say I'm sick, I'm dead. The Dog-star rages! nay 'tis past a doubt, All Bedlam, or Parnassus, is let out: Fire in each eye, and papers in each hand, They rave, recite, and madden round the land.
Page 175 - But o'er the twilight groves and dusky caves, Long-sounding aisles and intermingled graves, Black Melancholy sits, and round her throws A death-like silence, and a dread repose : Her gloomy presence saddens all the scene, Shades every flower, and darkens every green ; Deepens the murmur of the falling floods, And breathes a browner horror on the woods.
Page 13 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
Page 107 - Though oft the ear the open vowels tire; While expletives their feeble aid do join; And ten low words oft creep in one dull line: While they ring round the same unvaried chimes With sure returns of still expected rhymes: Where'er you find "the cooling western breeze...
Page 3 - The latent tracts, the giddy heights, explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot Folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Page 138 - If on a pillory, or near a throne, He gain his prince's ear, or lose his own. Yet soft by nature, more a dupe than wit, Sappho can tell you how this man was bit...