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softer materials, they employed reeds and canes split like our pens at the points, which the orientalists still use to lay their colour or ink neater on the paper.

Naudé observes, that when he was in Italy, about 1642, he saw some of those waxen tablets, called Pugillares, so called because they were held in one hand; and others composed of the barks of trees, which the ancients employed in lieu of paper. On these tablets, or table-books Mr. Astle observes, that the Greeks and Romans continued the use of waxed tablebooks long after the use of the papyrus, leaves and skins became common; because they were convenient for correcting extemporaneous compositions: from these table-books they transcribed their performances correctly into parchment books, if for their own private use; but if for sale, or for the library, the Librarii, or Scribes, performed the office. The writing on table-books is particularly recommended by Quintilian in the third chapter of the tenth book of his Institutions; because the wax is readily effaced for any corrections: he confesses weak eyes do not see so well on paper, and observes that the frequent necessity of dipping the pen in the inkstand retards the hand, and is but ill-suited to the celerity of the mind. Some of these table-books are conjectured to have been large, and perhaps heavy, for in Plautus, a school-boy is represented breaking his master's head with his table-book. The critics, according to Cicero, were accustomed in reading their wax manuscripts to notice obscure or vicious phrases by joining a piece of red wax, as we should underline such by

red ink.

Table-books written upon with styles were not entirely laid aside in Chaucer's time, who describes them in his Sompner's tale:

His fellow had a staffe tipp'd with horne,

A paire of tables all of iverie;

And a pointell polished fetouslie,

And wrote alwaies the names, as he stood,
Of all folke, that gave hem any good.*

By the word pen in the translation of the Bible we must * The use of the table-book was continued to the reign of James I. or later. Shakspeare frequently alludes to them

"And therefore will he wipe his tables clean,

And keep no tell-tale to his memory."

They were in the form of a modern pocket-book, the leaves of asses' skin, or covered with a composition, upon which a silver or leaden style would inscribe memoranda capable of erasure.

understand an iron style. Table-books of ivory are still used for memoranda, written with black-lead pencils. The Romans used ivory to write the edicts of the senate on, with a black colour; and the expression of libri elephantini, which some authors imagine alludes to books that for their size were called elephantine, were most probably composed of ivory, the tusk of the elephant: among the Romans they were undoubtedly scarce.

The pumice stone was a writing-material of the ancients; they used it to smoothe the roughness of the parchment, or to sharpen their reeds.

In the progress of time the art of writing consisted in painting with different kinds of ink. This novel mode of writing occasioned them to invent other materials proper to receive their writing; the thin bark of certain trees and plants, or linen; and at length, when this was found apt to become mouldy, they prepared the skins of animals; on the dried skins of serpents were once written the Iliad and Odyssey. The first place where they began to dress these skins was Pergamus, in Asia; whence the Latin name is derived of Pergamena or parchment. These skins are, how. ever, better known amongst the authors of the purest Latin under the name of membrana; so called from the membranes of various animals of which they were composed. ancients had parchments of three different colours, white, yellow, and purple. At Rome white parchment was disliked, because it was more subject to be soiled than the others, and dazzled the eye. They generally wrote in letters of gold and silver on purple or violet parchment. This custom continued in the early ages of the church; and copies of the evangelists of this kind are preserved in the British Museum.

The

When the Egyptians employed for writing the bark of a plant or reed, called papyrus, or paper-rush, it superseded all former modes, for its convenience. Formerly it grew in great quantities on the sides of the Nile. This plant has given its name to our paper, although the latter is now composed of linen and rags, and formerly had been of cotton-wool, which was but brittle and yellow; and improved by using cotton. rags, which they glazed. After the eighth century the papyrus was superseded by parchment. The Chinese make their paper with silk. The use of paper is of great antiquity. It is what the ancient Latinists call charta or charte. Before the use of parchment and paper passed to the Romans, they

used the thin peel found between the wood and the bark of trees. This skinny substance they called liber, from whence the Latin word liber, a book, and library and librarian in the European languages, and the French livre for book; but we of northern origin derive our book from the Danish bog, the beech-tree, because that being the most plentiful in Denmark was used to engrave on. Anciently, instead of folding this bark, this parchment, or paper, as we fold ours, they rolled it according as they wrote on it; and the Latin name which they gave these rolls has passed into our language as well as the others. We say a volume, or volumes, although our books are composed of leaves bound together. The books of the ancients on the shelves of their libraries were rolled up on a pin and placed erect, titled on the outside in red letters, or rubrics, and appeared like a number of small pillars on the shelves.*

The ancients were as curious as ourselves in having their books richly conditioned. Propertius describes tablets with gold borders, and Ovid notices their red titles; but in later times, besides the tint of purple with which they tinged their vellum, and the liquid gold which they employed for their ink, they inlaid their covers with precious stones: and I have seen, in the library at Triers or Treves, a manuscript, the donation of some princess to a monastery, studded with heads wrought in fine cameos.† In the early ages of the church they painted on the outside commonly a dying Christ. In the curious library of Mr. Douce is a Psalter, supposed once to have appertained to Charlemagne; the vellum is purple, and the letters gold. The Eastern nations likewise tinged their MSS. with different colours and decorations. Astle possessed Arabian MSS. of which some leaves were of a deep yellow, and others of a lilac colour. Sir William Jones describes an oriental MS. in which the name of Mohammed was fancifully adorned with a garland of tulips and carnations, painted in the brightest colours. The favourite works of the Persians are written on fine silky paper, the ground of which is often powdered with gold or silver dust; the leaves are frequently illuminated, and the whole book is sometimes perfumed with essence of roses, or sandal wood. The Romans had several sorts of paper, for which they had as many dif

* A box containing such written rolls is represented in one of the pictures exhumed at Pompeii.

+ See note to Vol. I. p. 5.

ferent names; one was the Charta Augusta, in compliment to the emperor; another Livinia, named after the empress. There was a Charta blanca, which obtained its title from its beautiful whiteness, and which we appear to have retained by applying it to a blank sheet of paper which is only signed, Charte blanche. They had also a Charta nigra, painted black, and the letters were in white or other colours.

Our present paper surpasses all other materials for ease and convenience of writing. The first paper-mill in England was erected at Dartford, by a German, in 1588, who was knighted by Elizabeth; but it was not before 1713 that one Thomas Watkins, a stationer, brought the art of paper-making to any perfection, and to the industry of this individual we owe the origin of our numerous paper-mills. France had hitherto supplied England and Holland.

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The manufacture of paper was not much encouraged at home, even so late as in 1662; and the following observations by Fuller are curious, respecting the paper of his times :"Paper participates in some sort of the characters of the country which makes it; the Venetian, being neat, subtile, and court-like; the French, light, slight, and slender; the Dutch, thick, corpulent, and gross, sucking up the ink with the sponginess thereof." He complains that the paper-manufactories were not then sufficiently encouraged, considering the vast sums of money expended in our land for paper, out of Italy, France, and Germany, which might be lessened, were it made in our nation. To such who object that we can never equal the perfection of Venice-paper, I return, neither can we match the purity of Venice-glasses; and yet many green ones are blown in Sussex, profitable to the makers, and convenient for the users. Our home-spun paper might be found beneficial." The present German printing-paper is made so disagreeable both to printers and readers from their papermanufacturers making many more reams of paper from one cwt. of rags than formerly. Rags are scarce, and German writers, as well as their language, are voluminous.

Mr. Astle deeply complains of the inferiority of our inks to those of antiquity; an inferiority productive of the most serious consequences, and which appears to originate merely in negligence. From the important benefits arising to society from the use of ink, and the injuries individuals may suffer from the frauds of designing men, he wishes the legislature would frame some new regulations respecting it. The com

position of ink is simple, but we possess none equal in beauty and colour to that used by the ancients; the Saxon MSS. written in England exceed in colour anything of the kind. The rolls and records from the fifteenth century to the end of the seventeenth, compared with those of the fifth to the twelfth centuries, show the excellence of the earlier ones, which are all in the finest preservation; while the others are so much defaced, that they are scarcely legible.

The ink of the ancients had nothing in common with ours, but the colour and gum. Gall-nuts, copperas, and gum make up the composition of our ink; whereas soot or ivory-black was the chief ingredient in that of the ancients.*

Ink has been made of various colours; we find gold and silver ink, and red, green, yellow, and blue inks; but the black is considered as the best adapted to its purpose.

ANECDOTES OF EUROPEAN MANNERS.

THE following circumstances probably gave rise to the tyranny of the feudal power, and are the facts on which the fictions of romance are raised. Castles were erected to repulse the vagrant attacks of the Normans; and in France, from the year 768 to 987, these places disturbed the public repose. The petty despots who raised these castles pillaged whoever passed, and carried off the females who pleased them. Rapine, of every kind were the privileges of the feudal lords! Mezeray observes, that it is from these circumstances romancers have invented their tales of knights errant, monsters, and giants.

De Saint Foix, in his "Historical Essays," informs us that " women and girls were not in greater security when they passed by abbeys. The monks sustained an assault rather than relinquish their prey if they saw themselves losing ground, they brought to their walls the relics of some saint. Then it generally happened that the assailants, seized with awful veneration, retired, and dared not pursue their vengeance. This is the origin of the enchanters, of the enchantments, and of the enchanted castles described in romances."

The ink of old manuscripts is generally a thick solid substance, and sometimes stands in relief upon the paper. The red ink is generally a body-colour of great brilliancy.

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