forms here employed, fcarcely deferve notice: but it may afford fome fatisfaction to the fincerely pious and unprejudiced Worshipper to observe, that while an attention to the UNDERSTANDING, in fing ing, has fought out not only acceptable words but words of truth,"-diftinguishing plain Chriftianity from inventions and refinements antient or modern and while an carneft defire of engaging the HEART has led to as frequent a ufe of the Verfions beft fuited to enkindle, and to express its devotional, affections; care is taken throughout to avoid thofe Peculiarities which diftinguiflr any Sect. By introducing different metres of the fame Pfalm, confiderable fcope is afforded, not only to the mufical Compofer, but to that variety of illuflration by which many of thefe Divine Songs are exhibited in their more comprehenfive and exalted fenfe. Writers who have fuccefsfully imitated the fublimity and beauty of the POET, may occafionally unite with others, who (fhewing us a yet more excellent way by the light and authority of the New Teftament) have unveiled the PROPHET, difplayed his evange lical Views, entered into his. Spirit and Experience, and adapted both to the fervice of the Chriftian 'Church. Should this Attempt prove, in the Divine Hand, a humble mean of affifting the Private Meditations of thofe for whofe ufe it was more immediately intended, or of improving that nobleft part of their Public Worship, PRAISE, its defign will be fully accomplished. I THE PS A L M S SELECTED from various VERSIONS. PSALM I. Metre i. APPY the Man, whofe cautious Feet 2 He loves t' employ his Morning-Light 3 He, like a Plant by gentle Streams, 4 And Heav'n will fhine with kindeft Beams But Sinners find their Counsels croft; 5 In vain the Rebel feeks to ftand In Judgment with the pious Race; 6 Strait is the Way my Saints have trod, But you would choose the crooked Road; And down it leads to endless Pain." B I How bleft the Man, whofe Ear 2 But poffefs'd with facred Awe, 3 Like the Tree that, taught to grow 4 See, ah! fee a diff'rent Fate 5 When thy JUDGE, O Earth, fhall come, 6 Thefe th' ALMIGHTY, thefe alone, I PSALM II. Metre i. WHY did the Gentiles rage, And Jews with one Accord Bend all their Counfels, to destroy 2 3 5 Rulers and Kings agree To form a vain Design; Against the LORD their Pow'rs unite, The LORD derides their Rage, He that hath rais'd Him from the Dead, Now He's afcended high, And afks to rule the Earth; He afks, and GOD bestows A large Inheritance; Far as the World's remotest Ends 6 The Nations that rebel, He'll vindicate thofe Honours well 7 Be wife, ye Rulers,_now, And worship at his Throne; With trembling Joy, ye People, bow To God's exalted Son. If once his Wrath arife, Then bleffed is the Soul that flies For Refuge to his Grace. PSALM II. Metre ii. WH HY did the Nations join to flay The LORD's Anointed Son? Why did they caft his Laws away, And tread his Gospel down? 2 The LORD that fits above the Skies, Derides their Rage below, 3 4 He speaks with Vengeance in his Eyes, "I call Him my Eternal SON, "And raise Him from the Dead; 5 Ee wife, ye Rulers of the Earth, Adore the King of heav'nly Birth, 6 With humble Love addrefs his Throne; PSALM MY III. Metre i. Y GOD, how many are my Fears! |