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Till at his second bidding darkness fled;
Light shone, and order from disorder sprung.
Swift to their several quarters hasted then
The cumbrous elements, earth, flood, air, fire;
And this etherial quintessence of heaven
Flew upward, spirited with various forms,
That roll'd orbicular, and turn'd to stars
Numberless, as thou seest, and how they move.
Each had his place appointed, each his course;
The rest in circuit walls this universe.
Look downward on that globe, whose hither side
With light from hence, though but reflected, shines:
That place is earth, the seat of man: that light
His day; which else, as the' other hemisphere,
Night would invade: but there the neighbouring
(So call that opposite fair star) her aid [moon
Timely' interposes; and her monthly round
Still ending, still renewing through mid heaven,
With borrow'd light her countenance triform
Hence fills and empties to enlighten the' earth;
And in her pale dominion checks the night.
That spot, to which I point, is Paradise,
Adam's abode those lofty shades, his bower.
Thy way thou canst not miss, me mine requires."
Thus said, he turn'd; and Satan, bowing low,
(As to superior Spirits is wont in Heaven,
Where honor due and reverence none neglects,)
Took leave; and, toward the coast of earth beneath,
Down from the' ecliptic, sped with hoped success,
Throws his steep flight in many an aery wheel;
Nor staid, till on Niphates' top he lights.
Satan, now in prospect of Eden, and nigh the place where he must now attempt the bold enterprise which he undertook alone against God and man, falls into many doubts with himself, and many passions, fear, envy, and despair: but at length confirms himself in evil; journeys on to Paradise, whose outward prospect and situation are described; overleaps the bounds; sits in the shape of a cormorant on the tree of life, as highest in the garden, to look about him. The garden described: Satan's first sight of Adam and Eve; his wonder at their excellent form and happy state, but with resolution to work their fall: overhears their discourse, thence gathers that the tree of knowledge was forbidden them to eat of, under penalty of death; and thereon intends to found his temptation by seducing them to transgress: then leaves them a while to know further of their state by some other means. Meanwhile Uriel descending on a sunbeam warns Gabriel, who had in charge the gate of Paradise, that some evil Spirit had escaped the deep, and passed at noon by his sphere in the shape of a good Angel down to Paradise, discovered after by his furious gestures on the mount. Gabriel promises to find him ere morning. Night coming on, Adam and Eve discourse of going to their rest: their bower described; their evening-worship. Gabriel, drawing forth his bands of night-watch to walk the round of Paradise, appoints two strong Angels to Adam's bower, lest the evil Spirit should be there doing some harm to Adam or Eve sleeping: there they find him at the ear of Eve, tempting her in a dream, and bring him, though unwilling, to Gabriel: by whom questioned, he scornfully answers; prepares resistance; but, hindered by a sign from Heaven, flies out of Paradise.
O FOR that warning voice, which he who saw
The' Apocalypse, heard cry in heaven aloud,
Then when the Dragon, put to second rout,
Came furious down to be revenged on men,
"Woe to the' inhabitants on earth!' that now,
While time was, our first parents had been warn'd
The coming of their secret foe; and 'scaped-
Haply so 'scaped his mortal snare: for now
Satan, now first inflamed with rage, came down,
The tempter ere the' accuser of mankind,
To wreak on innocent frail man his loss
Of that first battle, and his flight to hell:
Yet, not rejoicing in his speed, though bold
Far off and fearless, nor with cause to boast,
Begins his dire attempt; which, nigh the birth,
Now rolling boils in his tumultuous breast;
And like a devilish engine back recoils
Upon himself. Horror and doubt distract
His troubled thoughts, and from the bottom stir
The hell within him; for within him hell
He brings, and round about him; nor from hell
One step, no more than from himself, can fly
By change of place. Now conscience wakes de-
That slumber'd; wakes the bitter memory [spair,
Of what he was, what is, and what must be
Worse: of worse deeds worse sufferings must ensue.
Sometimes towards Eden, which now in his view
Lay pleasant, his grieved look he fixes sad: [sun,
Sometimes towards heaven, and the full-blazing
Which now sat high in his meridian tower:
Then, much revolving, thus in sighs began.
"O Thou! that, with surpassing glory crown'd,
Look'st from thy sole dominion like the God
Of this new world; at whose sight all the stars
Hide their diminish'd heads; to thee I call,
But with no friendly voice, and add thy name,
O Sun! to tell thee how I hate thy beams,
That bring to my remembrance from what state
I fell, how glorious once above thy sphere;
Till pride and worse ambition threw me down,
Warring in heaven against heaven's matchless
Ah, wherefore! he deserved no such return
From me, whom he created what I was
In that bright eminence, and with his good
Upbraided none; nor was his service hard.
What could be less than to afford him praise,
The easiest recompense, and pay him thanks,
How due! yet all his good proved ill in me,
And wrought but malice: lifted up so high
I 'sdain'd subjection, and thought one step higher
Would set me highest; and in a moment quit
The debt immense of endless gratitude,
So burdensome still paying, still to owe:
Forgetful what from him I still received;
And understood not that a grateful mind
By owing owes not, but still pays, at once
Indebted and discharged: what burden then?
O had his powerful destiny ordain'd
Me some inferior angel, I had stood
Then happy: no unbounded hope had raised
Ambition. Yet why not? some other Power
As great might have aspired, and me, though mean,
Drawn to his part: but other Powers as great
Fell not, but stand unshaken, from within
Or from without, to all temptations arm'd.
Hadst thou the same free will and power to stand?
Thou hadst: whom hast thou then or what to'accuse,
But Heaven's free love, dealt equally to all?
Be then his love accursed, since love or hate,
To me alike, it deals eternal woe.
Nay, cursed be thou; since against his thy will
Chose freely what it now so justly rues.
Me miserable! which way shall I fly
Infinite wrath, and infinite despair?
Which way I fly is hell; myself am hell;
And, in the lowest deep, a lower deep
Still threatening to devour me opens wide,
To which the hell I suffer seems a heaven.
O! then at last relent: is there no place
Left for repentance, none for pardon left?
None left, but by submission; and that word
Disdain forbids me, and my dread of shame
Among the Spirits beneath; whom I seduced
With other promises and other vaunts
Than to submit, boasting I could subdue
The' Omnipotent. Ah me! they little know
How dearly I abide that boast so vain ;
Under what torments inwardly I groan,
While they adore me on the throne of hell.
With diadem and sceptre high advanced,
The lower still I fall, only supreme
In misery: such joy ambition finds!
But say I could repent, and could obtain,
By act of grace, my former state; how soon
Would highth recall high thoughts, how soon unsay
Whatfeign'd sub ission swore? Ease would recant
Vows made in pain, as violent and void.
For never can true reconcilement grow,
Where wounds of deadly hate have pierced so deep:
Which would but lead me to a worse relapse,
And heavier fall: so should I purchase dear
Short intermission bought with double smart.
This knows my punisher: therefore as far
From granting he, as I from begging peace.
All hope excluded thus, behold, in stead